Abstract Contributions from traditional knowledge and history have proven useful in recent years to advance drug discovery. In response to the emergence of covid-19, scientists revisited traditional Chinese medicine. This source of inspiration for drugs to treat this new disease is described here at three different levels: traditional Chinese medicinal herbs, traditional Chinese medical formulas, and traditional Chinese medical texts. Drug discovery inspired by traditional Chinese medicine still faces serious resistance for various reasons, including its system of formulas and clinical trial design. A perspective that includes related issues would benefit the reasonable application of traditional knowledge in drug research and development.

Resumen Las contribuciones del conocimiento tradicional y la historia han demostrado ser útiles en los últimos años para avanzar en el descubrimiento de los medicamentos. En respuesta a la aparición de covid-19, los científicos revisaron la medicina tradicional china. Esta fuente de inspiración de los medicamentos para tratar esta nueva enfermedad se describe aquí en tres niveles diferentes: hierbas medicinales chinas tradicionales, fórmulas médicas chinas tradicionales y textos médicos chinos tradicionales. El descubrimiento de fármacos inspirado en la medicina tradicional china aún enfrenta serias resistencias por varias razones, incluido su sistema de fórmulas y el diseño de ensayos clínicos. Una perspectiva que incluya cuestiones conexas beneficiaría la aplicación razonable de los conocimientos tradicionales en la investigación y el desarrollo de fármacos.

Abstract From the mid-1930s, with Raízes do Brasil , to the mid-1960s, with O extremo Oeste , Sérgio Buarque de Holanda undergoes a significant change in his understanding of Brazilian space. Initially, in a close dialogue with Gilberto Freyre, the author conceives the country drawing on the notion of the tropics, a fluid space where Portugal could be recreated through the bond with the ocean. In Monções and Caminhos e fronteiras , the historian develops a deliberately opposed vision, conceiving the country from the notion of frontier, a rough space where a foreigner’s adaptability reaches its limit. In this phase, Jaime Cortesão and his thesis of Brazil-island became an invariable target of criticism.

Resumo De meados dos anos 1930, com Raízes do Brasil , a meados dos anos 1960, com O extremo Oeste , Sérgio Buarque de Holanda descreve um importante câmbio em seu entendimento sobre o espaço brasileiro. Inicialmente, em um diálogo muito próximo com Gilberto Freyre, o autor concebe o país a partir da noção de trópico, espaço fluido onde Portugal pode ser recriado pelo estreito vínculo com o oceano. Em Monções e Caminhos e fronteiras , o historiador desenvolve uma visão deliberadamente oposta àquela, na qual o país é concebido pela noção de fronteira, espaço áspero onde a plasticidade do adventício alcança o seu limite. Jaime Cortesão e sua tese da ilha-Brasil tornam-se os alvos invariáveis de crítica nessa etapa.

Abstract This article analyzes healthy child contests as a medical and socio-political strategy implemented in Latin America to protect childhood, thus ensuring the future of the “race” and the nation. These contests blended degeneration, racial theories, and state interventionism and gained momentum in the 1930s with the rise of eugenics. This article examines the contest in Colombia, which was implemented under the Liberal Republic (1930-1946); even though this competition was defined by its national context, a broader international perspective improves understanding. Questions are also raised about the efforts of the Liberal government to strengthen the idea of national identity through education and health programs.

Resumen Este artículo analiza los concursos de niño sano como una estrategia médica y sociopolítica implementada en América Latina para proteger a la niñez, asegurando así el futuro de la “raza” y de la nación. Estos concursos combinaron la degeneración, las teorías raciales y el intervencionismo estatal y cobraron impulso en la década de 1930 con el auge de la eugenesia. Este artículo examina la contienda en Colombia, que se implementó bajo la República Liberal (1930-1946); aunque esta competencia fue definida por su contexto nacional, una perspectiva internacional más amplia mejora la comprensión. También se plantean preguntas sobre los esfuerzos del gobierno liberal para fortalecer la idea de identidad nacional a través de programas de educación y salud.

Abstract This article describes a seventeenth-century English woman writer’s interests in medical care and the reasons that led her to publish texts on this topic. Hannah Woolley offered guidance on a wide variety of topics in the domestic sphere, including recipes for health and beauty. Here we investigate the principles that governed the preparation of these recipes, Woolley’s intentions in writing on this topic, and the way in which academic medicine was translated and practiced by women routinely during this period. Defining these issues will help shed light on the scenario in which literate female healers worked and the nature of their relationships with learned physicians.

Resumo O artigo retrata os interesses de uma escritora inglesa do século XVII sobre cuidados médicos, e as razões que a levaram a publicar textos sobre essa matéria. Hannah Woolley tecia orientações sobre diversos assuntos do âmbito doméstico, entre os quais receitas para preservar a beleza e a saúde. O artigo investiga os princípios que regiam o preparo dessas receitas, as intenções de Woolley ao escrever sobre o tema, e a maneira como a medicina acadêmica era traduzida e praticada por mulheres no cotidiano da época. O delineamento dessas questões ajudará a elucidar o cenário de atuação das curadoras letradas e a natureza das relações que teceram com os médicos eruditos.

Abstract This article analyzes the way anarchism and its followers were understood in L’assassinat du président Carnot, by the French physician Alexandre Lacassagne. A few months before the book was published, in June 1894, the president of France, Sadi Carnot, had been killed by the Italian anarchist Sante Geronimo Caserio. Lacassagne was called upon to perform the autopsy of Carnot’s body and a psychiatric examination of Caserio. The results of these two analyses were published in the aforementioned book. He made his observations on the anarchist in the broader context of criminological debates pursued in the late nineteenth century, which were not restricted solely to the authors of Italian criminology.

Resumo O artigo analisa a maneira como o anarquismo e os seus adeptos foram compreendidos na obra do médico Alexandre Lacassagne L’assassinat du président Carnot (1894). Poucos meses antes da circulação do livro, em junho, o presidente da França, Sadi Carnot, foi morto pelo anarquista italiano Sante Geronimo Caserio. Em razão desse atentado, Lacassagne foi convocado para realizar a autópsia do corpo de Carnot e um exame psiquiátrico de Caserio. Os resultados dessas duas análises foram publicados na referida obra. As suas observações sobre o ácrata estavam inseridas nos debates criminológicos promovidos no final do século XIX, os quais não se restringiram unicamente aos autores da criminologia italiana.

Abstract The clinical histories of women’s asylums allow us to deepen the gap between the positivist illusion of psychiatry during the first half of the 20th century in Spain and the subjective experience of the psychiatric internment of doubly subaltern crazy women. Diagnostic classifications were key in this attempt at positivization. This paper aims to point out which subjectifying elements participated in the application of diagnoses such as schizophrenia, psychopathy, and oligophrenia in the women’s wards of the Manicomio Provincial de Málaga, and to show how the hegemonic ideal of femininity established a permeable limit between sanity and madness of women, between assimilations and resistances.

Resumen Las historias clínicas de manicomios de mujeres permiten ahondar en la brecha que se abre entre la ilusión positivista de la psiquiatría durante la primera mitad del siglo XX en España y la vivencia subjetiva del internamiento psiquiátrico de las mujeres-locas doblemente subalternas. Las clasificaciones diagnósticas fueron claves en este intento de positivización. El objetivo de este trabajo es señalar qué elementos subjetivantes participaron en la aplicación de diagnósticos como esquizofrenia, psicopatía y oligofrenia en la sala de mujeres del Manicomio Provincial de Málaga, y mostrar cómo el ideal hegemónico de feminidad estableció un límite permeable entre la cordura y la locura de las mujeres, entre asimilaciones y resistencias.

Abstract The determined and systematic participation of civil society in the fight against tuberculosis in Mexico began in 1939 when the National Committee for the Fight against Tuberculosis was created. Its plural conformation and tasks distinguished it from the anti-tuberculosis associations and leagues created in previous decades in different countries of the Americas. This article will present a first approach to the plural conformation of this organism and will study some of the actions that it promoted during its first decade of operation, in which the coexistence of different therapeutics to treat individuals was also particularly prolific with that disease.

Resumen En México, la decidida y sistemática participación de la sociedad civil en la lucha contra la tuberculosis inició en 1939, al crearse el Comité Nacional de Lucha contra la Tuberculosis. Su plural conformación y las labores que desempeñó le distinguieron de las asociaciones y de ligas antituberculosas creadas en décadas previas en diferentes países de las Américas. En este artículo se presentará un primer acercamiento a la plural conformación de ese organismo y se estudiarán algunas de las acciones que impulsó durante su primera década de funcionamiento, un momento en el que también fue particularmente prolífica la coexistencia de diferentes terapéuticas para tratar a los individuos con esa enfermedad.

Abstract Unpublished manuscript, dated 1802, dealing with methods to be used in collecting and shipping seeds, tubers and bulbs from colonies in Africa and Brazil to the Natural History Complex of Ajuda, in Portugal.

Resumo Manuscrito inédito, datado de 1802, que trata dos métodos a utilizar na recolha e remessa de sementes, tubérculos e bulbos das colônias da África e do Brasil para o Complexo de História Natural da Ajuda, em Portugal.

Abstract This article examines the relationship between local scientific ideas about the natural world and the economic potential to transform the modern nation-state in Peru during the late nineteenth century. Writings by the Peruvian scientist Luis Carranza indicate how support for a distinctive environmental imaginary of the country’s geography made it possible to conceptualize nature as an essential component of Peruvian identity. As a result, local scientists had to “imaginatively” reshape the nature of the Andes for modernization purposes. The social and political ramifications of these ideas in Carranza’s work were key to the foundation of scientific institutions such as the Geographical Society of Lima.

Resumen Este artículo examina la relación entre las ideas científicas locales sobre el mundo natural y el potencial económico para transformar el Estado-nación moderno en el Perú a fines del siglo XIX. Los escritos del científico peruano Luis Carranza señalan cómo el apoyo a un imaginario ambiental distintivo de la geografía del país permitió conceptualizar la naturaleza como componente esencial de la identidad peruana. Como resultado, los científicos locales tuvieron que remodelar “imaginativamente” la naturaleza de los Andes con fines de modernización. Las ramificaciones sociales y políticas de estas ideas en la obra de Carranza fueron clave para la fundación de instituciones científicas como la Sociedad Geográfica de Lima.

Abstract An analysis is presented of the work of three international entities in Brazilian favelas in the 1960s: Brasil-Estados Unidos Movimento, Desenvolvimento e Organização de Comunidade; Ação Comunitária do Brasil; and the United Nations. These entities conveyed the ideal of developmentalism through technical cooperation with countries deemed underdeveloped, drawing on the pure and applied social sciences through community development. Documents from the Anthony Leeds archive at Casa de Oswaldo Cruz were used to analyze these entities’ actions in the favelas and their conceptions of development. Their official documents were compared, including newspapers and programs, as well as fieldnotes and letters by social scientists engaged in fieldwork in favelas in the period.

Resumo O artigo apresenta uma análise da atuação de órgãos internacionais nas favelas na década de 1960: o Brasil-Estados Unidos Movimento, Desenvolvimento e Organização de Comunidade, a Ação Comunitária do Brasil e a Organização das Nações Unidas. Tais entidades veicularam o ideal desenvolvimentista pela cooperação técnica aos países considerados subdesenvolvidos, articulando ciências sociais puras e aplicadas por meio do desenvolvimento de comunidade. Os documentos do Fundo Anthony Leeds custodiados na Casa de Oswaldo Cruz foram utilizados para analisar as ações dessas agências nas favelas e as suas concepções de desenvolvimento. Foram comparados documentos oficiais desses órgãos, como jornais e programas, com notas de campo e cartas de cientistas sociais que faziam trabalho de campo nas favelas no período.

Abstract Collections formed and studies conducted in the early decades of the twentieth century in Rio de Janeiro, Brazil, were crucial for the study of the systematization and natural history of mosquitoes in Brazil. One key figure in this context was Antonio Gonçalves Peryassú. The history of a collection he organized at Museu Nacional [National Museum] in Rio de Janeiro between 1918 and 1922 is analyzed.

Resumo As coleções e pesquisas feitas nas primeiras décadas do século XX, no Rio de Janeiro, foram fundamentais para o estudo da sistemática e da história natural dos mosquitos no Brasil. Um personagem de destaque nesse cenário foi Antonio Gonçalves Peryassú. Analisamos o histórico de uma coleção por ele organizada no Museu Nacional do Rio de Janeiro, entre 1918 e 1922.

Abstract The source presented is the Linao Game Regulation Project, prepared by the Club Gimnasia y Deportes, and published in Santiago in 1929. The brochure consists of a speech by Dr. Luis Bisquertt and the normative corpus of linao, an ancestral ball game. Its transcription is useful for the historical study of sport, and research on the modernization of traditions in the national construction. It is also useful to understand the pedagogical and eugenic discourses, associated with the professional activity developed by the first physical education teachers at the beginning of the twentieth century.

Resumen Se presenta la fuente Proyecto de Reglamentación de Linao, elaborado por el Club de Gimnasia y Deportes, y publicado en Santiago en 1929. El folleto consiste en un discurso del doctor Luis Bisquertt y el corpus normativo del linao, juego de pelota ancestral. Su transcripción es de utilidad para el estudio histórico del deporte, la investigación sobre la modernización de tradiciones en la construcción de lo nacional, y a su vez, permite comprender los discursos pedagógicos y eugenésicos, asociados a la actividad profesional desarrollada por los primeros profesores de educación física a principios del siglo XX.

Abstract Our objective is to show the roots of Freudo-Marxism as a specific form of contact between Marxism and psychoanalysis in the Spain of late Francoism and the Transition (1975-1978). We analyze the relevance of the term “Freudo-Marxism”, its differences with Argentine militant psychoanalysis influential in social currents of psychoanalysis in Spain, and the historical review of the movement carried out by a relevant figure for Spanish psychology such as Antonio Caparrós i Benedicto. Finally, we address the relative reception of the work of Wilhelm Reich through the dissemination effort of Ramón García and the figure of Carlos Frigola, Eva Reich’s apprentice and creator of the Reich Foundation.

Resumen Nuestro objetivo es mostrar el arraigo que tuvo el freudomarxismo, como forma específica de contacto entre marxismo y psicoanálisis, en la España del franquismo tardío y de la Transición (1975-1978). Analizamos la pertinencia del término “freudomarxismo”, sus diferencias con un psicoanálisis militante argentino influyente en corrientes sociales del psicoanálisis en España, y la revisión histórica del movimiento que realiza una figura relevante para la psicología española como es Antonio Caparrós i Benedicto. Finalmente abordamos la acogida relativa de la obra de Wilhelm Reich a través del esfuerzo de difusión de Ramón García y de la figura de Carlos Frigola, aprendiz de Eva Reich y creador de la Fundación Reich.

Abstract This article describes the associations and controversies between indigenous and western uses of ayahuasca between 1850 and 1950 in relation to the “psychedelic renaissance.” This movement has gained scientific attention since 2000, but hearkens back to the 1960s and 1970s, when anti-drug policy halted research on the “therapeutic potential” of psychoactive substances. Pioneering studies on ayahuasca date back to the early twentieth century and mention reports of expeditions to Amazonia from 1850 onward. Here, these articles and reports are analyzed according to the historical aspect of actor-network theory and recent studies. We infer that history casts light on the current political debate about indigenous uses, classifications, and meanings, pharmaceutical interest in ayahuasca, and the debate on “drugs.”

Resumo O artigo descreve associações e controvérsias entre usos indígenas e ocidentais da ayahuasca, de 1850 a 1950, na relação com o “renascimento psicodélico”. Destaque na ciência desde 2000, esse movimento faz referência a 1960-1970, quando políticas antidrogas suspenderam pesquisas sobre “potenciais terapêuticos” de substâncias psicoativas. Argumenta-se que estudos pioneiros com a ayahuasca datam do início do século XX e mencionam relatos de expedições à Amazônia desde 1850. Esses artigos e relatos são analisados pelo aspecto histórico da teoria do ator-rede e de estudos recentes. Infere-se que a história ilumina o debate político atual sobre os usos, classificações e significados indígenas; o interesse farmacêutico na ayahuasca; e a discussão sobre “drogas”.