The Chachapoya region of northern Perú is characterized by a remarkable range of mortuary customs whose nature is incompletely defined and interpreted. The focus of this paper is to consider a single aspect of Chachapoya mortuary behavior: the presence/absence and method of mummification. Complex, anthropogenic mummy bundles have been recovered from the Laguna de los Cóndores while less well documented and described "cadavers" and bodies have been illustrated from pre-Inca contexts, some contained within anthropomorphic sarcophagi and others located in burial chullpas and open-air sites. In this paper, we provide a general synthesis of Chachapoya mortuary behavior and then present a case study from the mortuary site of Laguna Huayabamba, a Late Intermediate site where mummified remains have been recovered. The relationship between mummified bodies and skeletal remains at this site is viewed as stages within a more unified ritual landscape, structured by continued kin-based access to specific mortuary contexts.

La región de los Chachapoya ubicada en el norte del Perú se caracteriza por una gran diversidad de tradiciones y estilos mortuorios. El propósito de este artículo se centra en un solo aspecto del comportamiento mortuorio Chachapoya: presencia/ausencia de métodos de momificación. Complejos fardos funerarios antropogénicos han sido recuperados en la Laguna de los Cóndores, mientras que contextos preincaicos no bien documentados de cuerpos y restos esqueletales contenidos en sarcófagos, chullpas y campamentos abiertos han sido descritos. En este estudio entregamos una síntesis general del comportamiento mortuorio Chachapoya, y luego se presenta el estudio de caso del sitio funerario, Intermedio Tardío, Laguna Huayabamba, donde se han recuperado restos humanos momificados. La relación entre los cuerpos momificados y los restos esqueletales, de este sitio, se interpreta como diferentes fases de un mismo contexto ritual, estructurado por lazos de parentesco para permitir un acceso continuo a contextos mortuorios específicos.

The excavations of Chiribaya culture sites in the Osmore drainage of southern Peru focused on the recovery of information about prehistoric disease, including parasitism. The archaeologists excavated human, dog, guinea pig, and llama mummies. These mummies were analyzed for internal and external parasites. The results of the analysis and reconstruction of prehistoric life from the excavations allows us to interpret the pathoecology of the Chiribaya culture.