Abstract This article is part of a study aimed to map antiracist knowledge and practices in mental health by monitoring the practices of three collectives of professionals working in/with the psychosocial care network in the city of São Paulo, allowing us to characterize their intervention strategies. To contribute to the conceptualization of this article, through a review of the decolonial literature, three major ideas have been outlined that have allowed us to give substance to the decolonization of Psychiatric Reform: bewilderment, which, in dialogue with Achille Mbembe and Frantz Fanon, invites us to affirm madness and blackness without, however, establishing fixations; the antimanicolonial, which occurs in the promotion of the free and countercultural exercise of imagining diasporas, in light of that proposed by Édouard Glissant, Paul Gilroy, and Lélia Gonzales regarding an Atlantic (de)orientation in which elements of the black diaspora and Latin America can re-signify blackness and unreason; and aquilombar, as a liberatory praxis whose genesis lies in the quilombos as a living metaphor for the radicalisation of relationships in differences, based on Abdias do Nascimento’s quilombismo, Clóvis Moura’s quilombagem, Beatriz Nascimento’s (k)quilombo, and Mariléa de Almeida’s devir quilomba.

Resumo Este artigo é parte de uma pesquisa que buscou cartografar saberes e fazeres antirracistas em saúde mental por meio do acompanhamento das práticas de três coletivos de profissionais trabalhando na/com a rede de atenção psicossocial na cidade de São Paulo, o que possibilitou caracterizar suas estratégias de intervenção. Buscando contribuir para sua conceitualização, delineamos, por meio da revisão da literatura descolonial, três ideias-força que nos permitem dar corpo à descolonização da Reforma Psiquiátrica: o desnortear, que, em diálogo com Achille Mbembe e Frantz Fanon, nos convida à afirmação da loucura e da negritude - sem, no entanto, estabelecer fixações; o antimanicolonial, que se dá no fomento do exercício livre e contracultural de imaginar diásporas, em relação com as proposições de Édouard Glissant, Paul Gilroy e Lélia Gonzales quanto a uma (des)orientação atlântica na qual elementos da diáspora negra e da América Latina possam ressignificar negritude e desrazão; e o aquilombar, como práxis libertária que tem em sua gênese os quilombos como metáfora viva da radicalização das relações nas diferenças, a partir do quilombismo de Abdias do Nascimento, da quilombagem de Clóvis Moura, do (k)quilombo de Beatriz Nascimento e do devir quilomba de Mariléa de Almeida.

This article provides a new exegetical examination of the specific way Peter encourages the readers in 1 Peter 4:12-19 to remain faithful amid suffering. In this article, the grammatical-historical model, as practiced in the Reformed tradition, is followed in the exegesis. Peter exhorts the readers in 1 Peter 4:12-19 to be willing to suffer as Christians. He reinforces his exhortation by indicating that faithfulness amid suffering confirms the equipment of the Spirit and that faithfulness will result in joy when Christ's glory is revealed. He warns that unfaithfulness will result in judgement. CONTRIBUTION: This article highlights Peter's encouragement to his readers in 1 Peter 4:12-19 and the urgency of this encouragement. It indicates that the readers, as chosen strangers of the diaspora, are encouraged in this thought unit to unite with Jesus Christ amid suffering and glorify God. This exhortation is reinforced in 1 Peter 4:12-19 by using the Old Testament to illustrate the consequences of faithfulness and of unfaithfulness.

Resumen Este trabajo es el resultado inicial de la investigación “Lengua y dignidad”, que construye estrategias educativas inclusivas a partir del reforzamiento de la identidad cultural entre Niños Hijos de Jornaleros Migrantes (NHJM) a partir de sus discursos. Se analizó el discurso de seis estudiantes de primaria y secundaria en Coahuila, originarias de Guerrero y Michoacán. La entrevista que arrojó los discursos tiene elementos de identidad: lugar de origen, religión, festejos, escuela, casa y viaje. Los NHJM viajan con sus padres contratados en invernaderos de Coahuila, Sinaloa y Baja California de tres a seis meses por plaza, lugar donde los jóvenes acuden a escuelas generales o escuelas de invernadero. Las categorías analíticas fueron materialidades discursivas (Haidar, 2006). El contexto de producción atendió la sociopragmática de Van Dijk (2012). La interpretación entiende el lenguaje como semiótica social (Halliday, 2017). Los resultados encuentran una idea difusa del lugar de origen, rituales de desapego entre los compañeros de viaje, concepción espacio-temporal desleída y la identificación de la madre como eje de una idea de hogar que no se materializa en ningún lugar físico, sino en la diáspora.

Abstract This is an initial result of the research “Language and dignity” which is looking for inclusive educational strategies to promote cultural identity among Children of Migrant Day Laborers (NHJM) from their discourses. The discourse of six primary and secondary students, from Guerrero and Michoacán, students in Coahuila, was analyzed. The interview that produced the discourses has elements of identity: place of origin, religion, celebrations, school, home, and travel. The NHJM travel with their hired parents in greenhouses in Coahuila, Sinaloa, and Baja California for three to six months per place, a place where the young people attend general schools or greenhouse school. The analytical categories were discursive materialities (Haidar, 2006). The production context responded to Van Dijk’s (2012) socio-pragmatics. The interpretation understands language as social semiotics (Halliday, 2017). The results find a diffuse idea of the place of origin, rituals of detachment among the travel companions, a faded spatiotemporal conception, and the identification of the mother as the axis of an idea of home that does not materialize in any physical place, but in the diaspora.

Abstract This article describes and characterizes the floating and pendular migration flows of a group of Venezuelan women in the border city of Arauca, Colombia. Using a qualitative methodological approach, field observations, in-depth interviews, focus groups, and a literature review of updated academic, regulatory, and institutional texts were conducted in an area of study with limited gender- based description. Thus, this study highlights the role of Venezuelan women as active migrant subjects and concludes that the labor, family, and social trajectories of the interviewed women are transversely modified by their migration experience, as they are subjected to various risks that expose their vulnerability as migrant women, in addition to risks derived from xenophobia and discrimination. Paradoxically, the migratory diaspora represents their only hope for having a better quality of life.

Resumen Este artículo describe y caracteriza los flujos migratorios flotantes y pendulares de un grupo de mujeres de nacionalidad venezolana en la ciudad fronteriza de Arauca-Colombia. Desde un enfoque metodológico cualitativo se realizaron observaciones de campo, entrevistas a profundidad, grupos focales y un levantamiento bibliográfico de textos académicos, normativos e institucionales actualizados sobre un área de estudio con enfoque de género poco descrita. Así, este análisis pone en evidencia el rol de la mujer venezolana como sujeto migrante activo y concluye que las trayectorias laborales, familiares y sociales de las entrevistadas se ven transversalmente modificadas por la migración que realizan, ya que se ven sometidas a distintos riesgos que ponen en evidencia su vulnerabilidad como mujeres migrantes, además de aquéllos derivados de la xenofobia y la discriminación. Al unísono, la diáspora migratoria representa paradójicamente para ellas, la única esperanza a la hora de obtener una mejor calidad de vida.

Resumen En el poema-libro Hemos llegado a Ilión (1992) Magali Alabau (Cienfuegos, 1945) da cuenta del viaje de regreso a La Habana que realizó veinte años después de haber partido a vivir a Estados Unidos. Reeditado en 2013 nuevamente por Editorial Betania en Madrid, el texto no pierde vigencia como relato contemporáneo de la diáspora cubana. Este trabajo ofrece una lectura del poema a la luz de la noción de pos-exilio tal como la desarrolla Alexis Nouss (2015), integrando los aportes de las ciencias sociales en la perspectiva de la literatura comparada. Por una parte, se examinan las diversas estrategias que confluyen en la representación fantasmal de la ciudad, donde los referentes espaciales se entrecruzan con los mitológicos, poniendo de relieve el vacío que dejaron los ausentes. Por otra, se analizan algunos factores que en el largo poema de Alabau definen el estatuto de la hablante poética como sujeto del pos-exilio.

Abstract In the poetry book We have arrived at Ilión (1992), Magali Alabau (Cienfuegos, 1945) recounts the journey back to Havana twenty years after relocating to the United States. Reissued in 2013 by Editorial Betania in Madrid, the text remains relevant as a contemporary reflection on the Cuban diaspora. This paper offers a reading of the poem in the context of the concept of post-exile as developed by Alexis Nouss (2015), incorporating insights from the social sciences within the framework of comparative literature. Firstly, we examine the various strategies employed to depict the city in a ghostly manner, where spatial and mythological references intersect, emphasizing the void left by the absent. In adittion, we analyze key factors that shape the poetic speaker's identity as a post-exile subject in Alabau's long poem.

ABSTRACT Venezuelan migration in recent times has resulted in the abandonment of cities and the loss of effective use of many buildings, producing a hollowing out that we have called "urban osteoporosis." This has meant substantial changes in urban dynamics and the real estate sector. In this article, experiences of emptying cities in the world are reviewed and some options are explored to reuse the Venezuelan urban inventory.

RESUMEN La migración venezolana en los últimos tiempos ha tenido como consecuencia el abandono de las ciudades y la pérdida del uso efectivo de muchas edificaciones, produciéndose un vaciamiento denominado osteoporosis urbana. Ello ha supuesto cambios sustanciales en la dinámica urbana y el sector inmobiliario. En este artículo se revisan experiencias de vaciamiento de ciudades en el mundo y se exploran algunas opciones para reutilizar el inventario urbano venezolano.

Abstract The purpose of this study is to research the processes in the Turkic-speaking republics of the Soviet Union after it splits in 1991, as well as to study the subsequent aspects of the development of Kazakh-Turkey relationships in the sphere of regional politics. Since the Republic of Kazakhstan’s independence, a specific sector of foreign policy has been committed to the development of comprehensive ties with industrialized nations, international politics, and socio-economic organizations. The quick creation of such ties has been the country’s primary foreign policy goal. Turkey appreciates Kazakhstan’s leadership position in Central Asia and considers Kazakhstan to be the most significant partner in regional relations. The methodology of this research is based on particular documents, archival data, research papers, and the origins and outcomes of such connections. This article analyses the concerns of regional socio-political collaboration between Kazakhstan and Turkey from 1991 until 2020, and its main goal is to provide a scholarly study and appraisal of the Republic of Kazakhstan’s regional socio-political relations in those years. In the conclusion, one can state, that the history of Turkish-Kazakh regional relations has developed in the direction of brotherhood and mutual understanding as the Turkic people of the two countries.

Resumen Investigamos los procesos ocurridos en las repúblicas de habla turca de la Unión Soviética después de su división en 1991 y estudiamos los aspectos posteriores del desarrollo de las relaciones entre Kazajistán y Turquía en el ámbito de la política regional. Desde la independencia de la República de Kazajistán, un sector específico de la política exterior se ha comprometido con el desarrollo de vínculos integrales con las naciones industrializadas y organizaciones políticas y socioeconómicas internacionales. La rápida creación de tales lazos ha sido el principal objetivo de la política exterior del país. Turquía aprecia la posición de liderazgo de Kazajistán en Asia Central y considera que Kazajistán es el socio más importante en las relaciones regionales. La metodología de esta investigación se basa en documentos particulares, datos de archivo, trabajos de investigación y los orígenes y resultados de dichas conexiones; con ello, analizamos las preocupaciones de la colaboración sociopolítica regional entre Kazajistán y Turquía desde 1991 hasta 2020. En conclusión, se puede afirmar que la historia de las relaciones regionales turco-kazajas se ha desarrollado en la dirección de la hermandad y el entendimiento mutuo como pueblos túrquicos en ambos países.

Abstract Balkan Peninsula Diaspora appeared in Kazakhstan at the end of the XIX century. Firstly, the Bulgarian nationality moved, and then Greeks moved. Among the peoples of the Balkan Peninsula, the fate of the Greeks and Bulgarians is typically common for Kazakhstan. The fact that the Balkans people collided with the land of Central Asia was comprehensively influenced by political, economic, and ideological factors. Adapted to the nature and economy of the new region, the Balkan ethnic groups have retained their identity. Today, the fourth generation of these ethnic groups lives in independent Kazakhstan as a fully functioning Diaspora of Balkan people. Problems of their resettlement and arrangement are one of the topics that have not been studied in history despite being one of the most important in migration and resettlement questions of this territory. In this research work the history of Balkan ethnic groups in Kazakhstan was analyzed on the basis of archival and scientific materials.

Resumen La diáspora de la península balcánica surge en Kazajistán a fines del siglo XIX. En primera instancia se trasladaron los búlgaros y luego los griegos. Entre los pueblos de la península de los balcanes, el destino de griegos y búlgaros es típicamente común en Kazajistán. El hecho de que el pueblo de los balcanes colindara con tierras de Asia Central estuvo altamente influenciado por factores políticos, económicos e ideológicos. Adaptados a la naturaleza y a la economía de la nueva región, los grupos étnicos balcánicos han conservado su identidad. Hoy, la cuarta generación de estos grupos étnicos vive en la República de Kazajistán como una diáspora totalmente funcional. Al respecto, problemas acerca de su reasentamiento y orden son temas que aún no han sido estudiados por la historia, a pesar de ser uno de los más importantes grupos migratorios de este territorio. En este trabajo analizamos la historia de los grupos étnicos en Kazajistán, en base a materiales de archivo y datos científicos.

Abstract: The article analyzes the trajectory of Antônio de Oli veira Cadornega, author of História Geral das Guerras Angolanas (1680). We examine aspects of the work linked to the author’s concerns - the wars involving the Portuguese, the Dutch, and the kingdoms of Congo and Angola - highlighting his Lusocentric position. The 1972 printed edition is used, as well as the bibliography about the work and its author. We seek connections between the writing of the text and the Portuguese political crisis in the seventeenth century, including the inquisitorial one, as well as between the history of its editions and the Portuguese context in the 20th century. The focus of our reflection, however, is that Cadornega was a New Christian, through his mother, and may have practiced Crypto-Judaism, whether in his youth in Vila Viçosa, or in Africa, like the group of Portuguese New Christians studied by Horta and Mark in Senegambia, in The Forgotten Diaspora (2011).

Resumo: O artigo analisa a trajetória de Antônio de Oliveira Cadornega, autor de História geral das guerras angolanas (1680). Examinamos aspectos da obra ligados às preocupações do autor - as guerras envolvendo os portugueses, os holandeses, o reino do Congo e o de Angola - destacando a sua posição lusocêntrica. Para tanto, utilizamos a edição impressa de 1972 e a bibliografia sobre a obra e seu autor. Buscamos as conexões entre a escrita do texto e a crise política portuguesa no século XVII, inclusive a inquisitorial, bem como entre a história de suas edições e o contexto português no século XX. O foco de nossa reflexão reside, porém, na condição de cristão-novo do autor, por linha materna, e na possibilidade de ter praticado o criptojudaísmo, seja na juventude, em Vila Viçosa, seja na África, assim como o grupo de cristãos-novos portugueses estudado por Horta e Mark na Senegâmbia, em The Fortgotten Diáspora (2011).

Abstract The main objective of this article is to analyze the conflict in Xinjiang, China. The empiricalanalytical method allowed us to identify central actors and emphasize the geopolitical importance of the region, the government policies of China, the prevailing human rights situation, the role of the Uyghur Diaspora and the different reactions of the international community. The results of the investigation indicate that the Chinese government perceives a growing threat from groups with extremist potential and cross-border organizing capabilities and therefore applies coercion measures and restricts civil liberties. The government of China justifies the policies implemented in Xinjiang for national security reasons and addresses the issue as a domestic conflict; however, the problem has begun to gain relevance at the international level and even with the fear of reprisals (mainly economic), different countries and actors have spoken out against China’s government policies in Xinjiang.

Resumen El presente artículo tiene como objetivo principal analizar el conflicto en Xinjiang, China. Se emplea el método empírico-analítico para identificar actores centrales y explicar la importancia geopolítica de la región, se analizan también las políticas gubernamentales de China, el papel de la diáspora uigur y las distintas reacciones de la comunidad internacional ante el conflicto. En el artículo se enfatiza que el Gobierno chino percibe una amenaza creciente de grupos con potencial extremista y capacidades de organización transfronteriza y por ende aplica medidas de coerción y restringe libertades civiles. El Gobierno de China justifica las políticas implementadas en Xinjiang por razones de seguridad nacional y aborda el tema como un conflicto doméstico; sin embargo, el problema ha comenzado a tomar relevancia a nivel internacional y aun con el temor de represalias (principalmente económicas), distintos países se han manifestado en contra de las políticas gubernamentales de China en Xinjiang.

Abstract Music has been a force for social cohesion and a site of politicized consciousness for the migrants of the Haitian diaspora as early as the outbreak of the Haitian Revolution (1791-1804). This essay explores Vodou Jazz movement of Haiti during and after the United States occupation (1915-1934) by connecting this 20th century movement to Haitian migration to New Orleans in the early 19th century. Both are expressions of transcarribean culture (“the common wind”) which spread the news and militancy of the Haitian Revolution through popular song and dance. Rather than passive victims to enslavement, forced migration, and economic imperialism, this essay demonstrates how multiple transnational communities made sense of their world through a sophisticated aural culture which challenged imperialism, slavery, and the plantation mode of production.

Resumen La música ha sido una fuerza de cohesión social y un espacio de conciencia politizada para los emigrantes de la diáspora haitiana desde el estallido de la Revolución Haitiana (1791-1804). Este ensayo explora el movimiento Vodou Jazz de Haití, durante y después de la ocupación estadounidense (1915-1934), conectando este movimiento del siglo XX con la migración haitiana a Nueva Orleans a principios del siglo XIX. Ambos son expresiones de la cultura transcaribeña ("el viento común") que difundió las noticias y la militancia de la Revolución haitiana a través del canto y la danza populares. En lugar de ser víctimas pasivas de la esclavitud, la migración forzada y el imperialismo económico, este ensayo demuestra cómo múltiples comunidades transnacionales dieron sentido a su mundo a través de una sofisticada cultura auditiva que desafiaba al imperialismo, la esclavitud y el modo de producción en las plantaciones.

Abstract This article aims to contribute to mapping and reflecting on the mobility of black populations from the African continent to South America. As is known, such routes have been (and still are) continued over time, but with very different specificities, rhythms and characteristics. Based on data on the mobility of Cape Verdeans to South American countries, focusing on the case of Brazil, we intend to demonstrate how this flow is part of broader movements of the Cape Verdean diaspora and is connected to historical dynamics on both sides of the Atlantic, which have shaped the strategies, rhythms and characteristics of such flows over time. Our temporal frame follows the dynamics already mapped by historians, that is, the twentieth century is our scenario from the waves of Cape Verdean flows that bring us to the present day, which allows us to incorporate diverse movements and that are not restricted to migrations, despite being interconnected with these.

Resumo O artigo tem por objetivo contribuir para o mapeamento e as reflexões sobre as mobilidades de populações negras oriundas do continente africano para a América do Sul. Como é sabido, tais rotas se deram (e se dão) de maneira continuada, porém com especificidades, ritmos e características bastante diversos. A partir de dados sobre as mobilidades de cabo-verdianos para países sul-americanos , focando no caso do Brasil, pretendemos demonstrar como tal fluxo se insere em movimentos mais amplos da diáspora cabo-verdiana e se conecta com dinâmicas históricas do lado de lá e de cá do Atlântico, que acabam por moldar as estratégias, os ritmos e as características de tais fluxos ao longo do tempo. Nosso recorte temporal segue a dinâmica já mapeada por historiadores, ou seja, o século XX é nosso cenário a partir das vagas de fluxos de cabo-verdianos que nos trazem até os dias atuais, o que nos permite incorporar movimentos diversos e que não se restringem às migrações, apesar de se interconectarem com estas.

Abstract Nidhi Chanani in her debut graphic novel, Pashmina synthesizes the diasporic dilemma of dislocation and relocation in a multicultural context through Nimisha’s character. As a first-generation immigrant, Nimisha projects the concept of “cultural transplantation” in a diasporic setting. She represents the Indian-American women and brings out their quandaries, joys, and sorrows during their struggle between relocation and acculturation. Seen through the eyes of Priyanka, Pashmina charts Nimisha’s quest for identity in India and the diaspora. Trough the psychological, cultural, and generational conflict of Nimisha and her daughter, Nidhi Chanani presents a mother-daughter duo to us who challenge the traditional concept of diasporic womanhood in various ways. The present paper demarcates the zones of Nidhi Chanani’s female diasporic characters’ confirmation of the prevalent diasporic theories and their breaking from them. It further proceeds to focus on how the traditional concept of diasporic victimhood and forced exile has given way to emancipation and identity formation. Finally, the article examines how the graphic novel presents America as a total antithesis to India: although geographically alien, the country is perceived by immigrant women as a place in which they can survive with dignity and respect. Nimishas s character firstgeneration first generation cultural transplantation setting IndianAmerican Indian American quandaries joys acculturation Priyanka diaspora psychological daughter motherdaughter mother ways Chananis characters them formation Finally alien respect

Resumen Este artículo introductorio al dossier temático trae a colación nuevos planteamientos en cuanto a la mirada que tenemos sobre las diásporas negras y con respecto a los marcos conceptuales y empíricos de los estudios sobre las movilidades. Está dividido en tres partes. En la primera, abordamos la teoría reciente sobre las diásporas, así como su historicidad, espacialidades y diversidades aplicadas al Atlántico negro. En la segunda, repasamos el debate académico en torno a las (in)movilidades en trayectorias extendidas como las registradas en los textos del dossier. Luego, nos acercamos a las geografías reconfiguradas por el paso y la instalación de personas negras en el continente americano. En la tercera parte, proponemos una sistematización en dos niveles: la contribución del dossier a los estudios sobre las movilidades y diásporas negras en las Américas y las líneas temáticas trabajadas. Por último, presentamos sucintamente cada uno de los textos. partes primera historicidad negro segunda inmovilidades in Luego americano parte niveles trabajadas último

Abstract This introductory paper to the dossier brings up new approaches to black diasporas and to the conceptual and empirical frameworks of mobility studies. It is divided into three parts. In the first, we address recent theory on diaspora, as well as the historicity, spatialities and diversities as applied to the Black Atlantic. In the second, we review the scholarship in the field of (im)mobilities in extended trajectories such as those examined in the dossier. Then, we approach the geographies reconfigured by the transit and settlement of Black people in the Americas. In the third part, we propose a systematization on two levels: the contribution of the dossier to studies on Black mobilities and diasporas, and the thematic lines explored. Finally, we briefly present each paper. parts first diaspora historicity Atlantic second immobilities im Then Americas part levels explored Finally

ABSTRACT This article aims to describe the Russian heritage speakers in Harbin, elderly emigrants and their descendants, using the social and speech portraiting method. The Russian diaspora in China arose in the late 19th century when the Chinese-Eastern railway was built – a joint Russian-Chinese project. After 1952, a mass exodus of the Russian population from China began: repatriation or emigration to Australia, the USA and Brazil. In the early 21st century, less than ten members of the Russian diaspora remained in Harbin. The specific nature of the Russian emigrant language in Harbin was described through the social and speech portraiting of the heritage speakers’ identities. This method may be used to analyze the language of emigrants in different countries, to reveal the unique and universal processes in it. Additionally, the article describes strategies and tactics for gathering language material from elderly informants.

RESUMO Este artigo tem como objetivo descrever os falantes de herança de russo em Harbin, os emigrantes idosos e seus descendentes, através do método de retratos sociais e de fala. A diáspora russa na China ocorreu no final do século XIX, quando a Ferrovia da China Oriental, um projeto conjunto russo-chinês, foi construída. Depois de 1952, começou um êxodo em massa da população russa da China: repatriação ou emigração para a Austrália, EUA e Brasil. No início do século XXI, menos de dez membros da diáspora russa permaneciam em Harbin. A natureza específica da língua russa falada por emigrantes em Harbin foi descrita através do método de retratos sociais e de fala, usado para caracterizar as identidades dos falantes de herança. Esse método pode ser usado para analisar a língua dos emigrantes em diferentes países, para revelar os processos únicos e universais em relação a ela. Além disso, o artigo descreve estratégias e táticas para coletar material linguístico de informantes idosos.