Resumo Os Estudos sobre Colonialismo de Povoamento propõem uma diferenciação entre o colonialismo tradicional e o colonialismo de povoamento, baseada nas teorias precursoras de Patrick Wolfe, segundo as quais enquanto no colonialismo o colonizador explora o trabalho do colonizado para eventualmente retornar à metrópole do Império, no colonialismo de povoamento o settler (colonizador-povoador), objetivando apropriar-se da terra dos povos indígenas, “vem para ficar”. Assim, o colonialismo de povoamento seria uma estrutura, e não um evento, na vida do colonizado. A lógica dominante no colonialismo de povoamento, segundo Wolfe, é a da eliminação (literal e/ou metafórica) do indígena. Partindo das ideias de Wolfe, Lorenzo Veracini, aprimora e desenvolve conceitos, temáticas e instrumentos teóricos visando à organização dos Estudos sobre Colonialismo de Povoamento como disciplina. Desenvolvidas para um contexto anglófono, as teorias sobre colonialismo de povoamento se voltam especialmente à elucidação do modus operandi desse tipo de dominação nos EUA, Canadá, Austrália e Nova Zelândia, e, até o momento, têm sido pouco divulgadas no Brasil. Propondo um movimento dialógico, após apresentar algumas de suas premissas básicas, este artigo considera a possível aplicabilidade dos Estudos sobre Colonialismo de Povoamento ao contexto brasileiro, encorajando reflexões sobre a ampliação e adaptação desse campo de pesquisa majoritariamente anglófono a novas ambiências histórico-culturais. Wolfe Império colonizadorpovoador, colonizadorpovoador povoador , (colonizador-povoador) apropriarse apropriar indígenas vem ficar. ficar . ficar” Assim estrutura evento literal eou ou metafórica indígena Veracini conceitos disciplina EUA Canadá Zelândia momento Brasil dialógico básicas brasileiro históricoculturais. históricoculturais histórico culturais. culturais histórico-culturais (colonizador-povoador

Abstract Settler Colonial Studies proposes a differentiation between franchise colonialism and settler colonialism, based on Patrick Wolfe’s pioneering theories, according to which in colonialism per se the colonizer exploits colonized labour to, eventually, return to the Imperial metropolis. In settler colonialism, on the other hand, the settler, aiming at possessing the land belonging to indigenous people, “comes to stay.” Settler colonialism would therefore be a structure, rather than an event, in the life of the colonized. The main logic of settler colonialism, according to Wolfe, is the (literal or metaphorical) elimination of indigenous people. Departing from Wolfe’s ideas, Lorenzo Veracini refines and develops concepts, themes and theoretical tools, aiming at organizing Settler Colonial Studies as a discipline. Theories on settler colonialism have been developed in an anglophone context, aiming at examining this type of domination as it occurs mainly in the USA, Canada, Australia and New Zealand and, at present, have been little acknowledged in Brazil. After presenting some of the basic tenets of Settler Colonial Studies, this article considers the possible applicability of Settler Colonialism to the Brazilian context, encouraging reflexion on the expansion and adaptation of this mostly anglophone field of studies to new historical and cultural environments. Wolfes Wolfe s theories eventually metropolis hand people comes stay. stay structure event literal metaphorical ideas concepts tools discipline context USA Canada present Brazil environments

RESUMO Ao propor que as ações da primeira mulher foram o gatilho para que a humanidade caísse em desgraça perante Deus, o que gerou visões pejorativas e misóginas do papel da mulher na sociedade, a narrativa bíblica de Adão e Eva tornou-se um dos textos mais influentes na história das mulheres no ocidente. A autoridade do texto bíblico de Gênesis para ditar o status quo das mulheres tem sido frequentemente questionada ao longo dos séculos, mas foi com o advento do Feminismo que o movimento da reescrita da Bíblia se intensificou. Este artigo examina os modos pelos quais, ao fazer uso de estratégias próprias à fantasia na literatura, o conto de Ursula Le Guin, “She unnames them”, reescreve o texto bíblico. A narrativa confere protagonismo a Eva que, por meio da iniciativa contestadora de desnomear, cria uma conexão significativa entre ela e os animais que povoam o Jardim do Éden. O objetivo específico é explorar as articulações entre feminismo, pós-colonialismo e ecocrítica no conto de Le Guin, ligando a estratégia da reescrita contestadora ao ecofeminismo, por meio das conclusões de Val Plumwood sobre binarismo, como também à ecocrítica pós-colonial, com o conceito de “consciência planetária eurocentrada” de Mary Louise Pratt, entre outras teorias que ajudam a explicar as relações de poder entre as esferas humanas e não humanas. Deus sociedade tornouse tornou ocidente séculos intensificou quais literatura Guin She them, them , them” desnomear Éden feminismo póscolonialismo pós colonialismo ecofeminismo binarismo póscolonial, póscolonial colonial, colonial pós-colonial consciência eurocentrada Pratt

ABSTRACT By positing that the first woman’s actions were the catalyst of humanity’s fall from God’s grace, and, from then on, fostering biased and misogynist views of the role of women in society, the biblical narrative of Adam and Eve has become one of the most influential texts in the History of Western women. Although the authority of the Book of Genesis to dictate the status quo of women has been repeatedly called into question over the centuries, it was with the advent of Feminism that the movement of “writing back” to the Bible was intensified. This article examines how, by using strategies of literary fantasy, Ursula Le Guin’s short story “She unnames them” rewrites the biblical text of Genesis. In Le Guin’s narrative, Eve is given protagonism so that, through the rebellious initiative of unnaming, she is able to create a meaningful connection between herself and the animals that populate the Garden of Eden. The specific aim of the article is to explore the articulations between feminism, post-colonialism and ecocriticism in Le Guin’s short story, linking the strategy of “writing back” with ecofeminism through Val Plumwood’s conclusions on binarism, as well as with post-colonial ecocriticism, via Mary Louise Pratt’s concept of Eurocentered planetary consciousness, among other theories that help explain the power relations between the human and the non-human spheres. womans woman s humanitys humanity Gods God grace society centuries writing back intensified how fantasy Guins Guin She them unnaming Eden feminism postcolonialism post colonialism Plumwoods Plumwood binarism postcolonial colonial Pratts Pratt consciousness nonhuman non spheres

Abstract: Settler Colonial Studies is a theoretical approach being developed in Australia by Lorenzo Veracini (2010, 2015, 2016), inspired by Patrick Wolfe’s (1999, 2016) precursor theories. It proposes a differentiation between “colonialism” and “settler colonialism” based on the premise that the latter involves land dispossession and the literal or metaphorical disappearance of Indigenous Others, while the former is mainly concerned with the exploitation of Indigenous labour and resources. The fact that settlers “come to stay” is a crucial element in positing settler colonialism as “a structure”, whereas colonialism would be “an event” in the lives of the colonised Others. This paper adopts settler colonial theories to propose a comparative study of two modernist “social” novels by women writers in Australia and Brazil: Katharine Susannah Prichard’s Coonardoo (1929) and Rachel de Queiroz’s The Year Fifteen (1930). Both novels deal with exploitation, discrimination, racism and the dispossession of the Indigenous Other and their miscegenated descendants, from a non-Indigenous, i.e. “settler”, perspective. Elements that are crucial for settler colonialism, such as ambivalence, indigenisation and mechanisms of disavowal and transfer in several of their guises, are examined, compared and contrasted.

Abstract: By displacing Aboriginal communities, interfering with their migratorial routes and sacred sites and forcing them into sedentary practices, European colonialism disrupted the closely-knit links between people, space and language that had characterised life in Australia for 40,000 years prior to the arrival of the British. In linguistic terms that meant the disappearance of hundreds of languages, the devitalising of traditions that had been based mainly on orality and, ultimately, the silencing of thousands of voices. In the short story "The Only Speaker of His Tongue", David Malouf imagines the encounter between a Nordic lexicographer and the last speaker of a certain Australian language. As the lexicographer reflects about the threat that the loss of a language poses to cultural diversity, he also exposes his particular views on the possibilities of language. The aim of this article is to demonstrate that although the encounter between the scholar and the Aborigine is fictitious and the story is extremely concise, it reaches much beyond its fictional status by, both directly and indirectly, raising issues related to the past and present treatment that Australia has dedicated to its Aboriginal peoples, to the complexities of the field of salvage linguistics and to the functions of language itself.

"Mateship", or companionship and loyalty in adverse situations, was a common theme in late nineteenth century Australian short stories. Women were excluded from the practice of mateship and were not usually the protagonists of those narratives, being either kept in the background as mothers and housewives, or not present at all in the plots. Going against these stereotypes, in Barbara Baynton's story "Squeaker's Mate", the "mate" is an independent, strong and hard-working woman. Baynton explores the gloomy consequences of this reversal of expected gender roles, especially after an accident leaves the protagonist paralysed and no longer in control of her body. What occurs in "Squeaker's Mate" is a kind of "anti-mateship", in which irony serves as a device to expose gender relations and the exclusion of women from what is traditionally considered heroic and historical. In "Squeaker's Mate", Baynton questioned the adoption of "mateship" as an Australian value more than half a century before that discussion started to draw formal critical attention.