Abstract Through their public presentation, many religious groups, from different religious traditions, including Catholicism, have provided speeches that are presented as good, necessary and as a warning against any positioning that carries the ‘gender’ genitive. Many of these are associated with fundamentalist churches that have a world view opposed to the position of state institutions and their openness to human rights. The following essay approaches, from a critical gender perspective, a series of discourses considered as a simulation, which I call ‘disguise’, that is, it is not about identity discourses, but about alignment to political positions in order to remain in the public space. This reflection is based on stripping, a position taken from critical theologies, which is associated with deconstruction in the religious field, from this tool will be presented to love, care, science and democracy as disguises that cover up hatred, control, religion and theocracy.

Resumen A través de su presentación pública, muchos grupos religiosos, de distintas tradiciones religiosas, incluyendo la católica, han aparecido brindando discursos que se presentan como buenos, necesarios y alertando contra todo posicionamiento que lleve el genitivo ‘de género’. Muchos de estos están asociados a iglesias de corte fundamentalista que poseen una mirada del mundo que no coincide con las instituciones estatales y su apertura a los derechos humanos. El siguiente ensayo aborda desde una mirada crítica de género, una serie de discursos que considera simulación, las que nombro ‘disfraz’, es decir, no se trata de discursos identitarios, sino de alineación con posturas políticas para mantenerse en el espacio público. Esta reflexión parte del desnudamiento, postura tomada de teologías críticas, que se encuentra asociada a la deconstrucción en el campo religioso, a partir de esta herramienta se presentará al amor, al cuidado, a la ciencia y a la democracia como disfraces que encubren odio, control, religión y teocracia.

Resumen: Este artículo ahonda – desde una perspectiva sistémica y constructivista- en las prácticas y discursos de ocho líderes de iglesias evangélicas de diversas denominaciones, presentes en tres regiones de Chile, con posturas orientadas a la apertura e inclusión de lesbianas y homosexuales en estas iglesias. La recolección de información se realizó con el método bola de nieve y gracias a contactos de las autoras. Las categorías analizadas tienen relación con la experiencia de líderes con lesbianas y homosexuales al interior de sus iglesias, las problemáticas que surgen en la comunidad cristiana, los desafíos teológicos que representa esta experiencia y la identificación de pasos hacia una teología inclusiva en Chile. Resumen constructivista denominaciones Chile autoras cristiana

Resumo: Este artigo se aprofunda – de uma perspectiva sistêmica e construtivista – nas práticas e discursos de oito líderes de igrejas evangélicas de diferentes denominações, presentes em três regiões do Chile, com posições orientadas para a abertura e a inclusão de lésbicas e homossexuais nas igrejas que elas representam. A coleta de informações foi realizada pelo método bola de neve e graças aos contatos das autoras. As categorias analisadas estão relacionadas com a experiência de líderes com lésbicas e gays dentro de suas igrejas, os problemas que surgem na comunidade cristã, os desafios teológicos que esta experiência representa e, finalmente, a identificação de passos para uma teologia inclusiva no Chile. Resumo denominações Chile representam autoras cristã finalmente

Abstract: This article delves – from a systemic and constructivist perspective – into the practices and discourses of eight leaders of Evangelical churches of different denominations, present in three regions of Chile, with positions oriented to the openness and inclusion of lesbians and gay people in the churches they represent. The collection of information was carried out using the snowball method and thanks to the authors’ contacts. The categories analyzed are related to the experience of leaders with lesbian and gay people within their churches, the problems that arise in the Christian community, the theological challenges that this experience represents and finally the identification of steps towards an inclusive theology of sexual diversity. Abstract denominations Chile represent authors contacts community diversity

Abstract Hamlet’s character has been the benchmark against which a large part of the European philosophy has had to measure. Various authors, such as Pavel Florenskij, Lev S. Vygotskij, and Carl Schmitt, have seen in Hamlet the contradiction inherent to an unresolved epochal transition, characterized by the endless pain of an interim. My article explores the possibility of interpreting Hamlet’s time in this light, in relation to Walter Benjamin’s ideas on the German Trauerspiel. Unlike Florenskij, who reads Hamlet in a tragic manner, I follow Benjamin’s thesis that places Hamlet as the end of the modern Trauerspiel. Within this framework, the nature of modern consciousness and its relationship with truth is revealed, highlighting how Hamlet embodies the aporetic traits of modern politics, in contrast to Carl Schmitt’s premodern visión.

Resumen El personaje de Hamlet ha sido un punto de referencia para gran parte de la filosofía europea del siglo xx, representando el espíritu y destino de Europa. Diversos autores, como Pavel Florenskij, Lev S. Vygotskij y Carl Schmitt, han visto en Hamlet la contradicción inherente a una transición epocal no resuelta, caracterizada por el dolor interminable de un interim. Mi artículo explora la posibilidad de interpretar el tiempo de Hamlet bajo esta luz, en relación con las ideas de Walter Benjamin sobre el Trauerspiel alemán. A diferencia de Florenskij, que lee a Hamlet de manera trágica, sigo la tesis benjaminiana que sitúa a Hamlet como el fin del Trauerspiel moderno. En este marco, se revela la naturaleza de la conciencia moderna y su relación con la verdad, destacando cómo Hamlet encarna los rasgos aporéticos de la política moderna, en contraste con la visión premoderna de Carl Schmitt.

Abstract: This article provides an approach to the history of revolutionary liberationism in Mexico, focused on the justification of violent revolution as a political mechanism. It analyzes how Catholic theology was combined with Marxism to justify violence as a mechanism of social change in the late sixties and early seventies of the twentieth century. It is centered on established actors and publications in Mexico, with a transnational approach that addresses the regional dynamics of Catholic liberationism. Its primary sources include books, magazines and bulletins published by liberationist groups or intellectuals at the time, as well as educational gazettes, discourses and official documents.

Resumen: Este artículo es un acercamiento a la historia del liberacionismo revolucionario en México, centrado en la justificación de la revolución violenta como recurso político. Analiza cómo se conjugó la teología católica con el marxismo para justificar la violencia como recurso de cambio social a finales de los sesenta y principios de los setenta del siglo XX. Se centra en actores y publicaciones establecidos en México, con un enfoque transnacional que atiende las dinámicas regionales del liberacionismo católico. Se usan como fuentes primarias libros, revistas y boletines publicados por grupos o intelectuales liberacionistas de la época, así como a gacetas, discursos y documentos oficiales del Magisterio.

Abstract: This article presents the epistemological dimensions of the term "technocratic paradigm" which is used by Francis in Laudato Si' and Laudate Deum to describe our relationship with technology, and through it, with Creation; the Pope considers this attitude as the human roots of the ecological crisis. The article begins expounding the very concept of technocratic paradigm as it is presented by the Pontiff in the above-mentioned documents; it has been frequently gone under the radar of most of the comments written about the encyclical. The article underlines its cognoscitive dimensions because it argues that those are de origin of the disordering of the relationship between humankind and the environment. The article presents also technology as a form of knowledge, to show more clearly the epistemological biases embedded in the technocratic paradigm and, at the same time, shows how the Pope's position is very close to some of the current philosophical and theological analysis of technology. Finally, it will show the ways to overcome these biases, as proposed by Francis, in order to build a sound relationship with technology that can lead us to care about our Common Home, as the Pontiff and contemporary environmentalist in general, aspire.

Resumen: El artículo presenta los elementos epistemológicos de nuestra relación con la técnica y, a través de ella, con la Creación, descrita con el término paradigma tecnocrático y presentado en Laudato Si' como la raíz humana de la crisis ecológica. En primer lugar se expone el concepto de paradigma tecnocrático elaborado por Francisco en Laudato Si’ y en Laudate Deum, frecuentemente pasado por alto en los comentarios al texto realizados hasta ahora. El artículo enfatiza sus dimensiones cognoscitivas puesto que busca argumentar que ellas son el origen de la deformación de la relación entre el ser humano y el ambiente. Seguidamente, profundizaremos en la concepción de la técnica como un modo de conocer, para después mostrar las deformaciones epistemológicas que genera el paradigma tecnocrático, enfatizando al mismo tiempo las afinidades de la postura del Papa con algunas corrientes de la filosofía y la teología de la técnica contemporánea. Finalmente, plantearemos algunos caminos presentes en la misma reflexión pontificia, que permiten corregir este sesgo de la técnica moderna, en orden a construir una relación con la técnica que nos oriente al cuidado de la Casa Común, como aspira el Pontífice y, en general, el ambientalismo contemporáneo.

Resumen La noción de teología natural es clave dentro de la obra de Agustín que, en tanto romano formado a partir de las coordenadas del canon clásico, construye dentro de su obra los dispositivos necesarios para dar entrada legítima, aunque parcial, a elementos grecorromanos que habrán de orientar su propia argumentación en el territorio de las letras cristianas. El octavo libro de su tratado La ciudad de Dios nos permite observar la extracción de aquella noción de su ámbito de procedencia, especialmente los textos de Varrón y Cicerón, que tienen a su vez sus antecedentes en la tradición filosófica académica y estoica, su adaptación al horizonte de significado bíblico-cristiano y su uso interesado dentro de este. La operación llevada a cabo por Agustín nos deja entrever su conocimiento y capacidad de manipulación de la tradición letrada romano-republicana, además de ciertas concepciones procedentes de la vulgata doxográfica vigentes en su contexto, tales como las de “escuelas” y “sucesiones” filosóficas. Nos interesa enfocar, sobre todo, los juegos de amalgamas y corrimientos semánticos que ensaya Agustín sobre el perfil de Sócrates, con unos fines muy puntuales, y que nos llevan a observar, asimismo, la circulación de ideas en el espacio romano del norte de África, para el cual disponemos de algunos antecedentes de interés, como los textos de la apologética en lengua latina de Tertuliano y Minucio Félix, entre los siglos II y III.

Abstract The notion of natural theology is a key one in the work of Augustine who, as a Roman formed from the coordinates of the classical canon, builds within his work the necessary devices to give legitimate, although partial, entry to Greco-Roman elements that will be guide his own argument in the territory of Christian literature. The eighth book of his treatise The City of God allows us to observe the extraction of that notion from its area of origin, especially the texts of Varro and Cicero, which in turn have their antecedents in the academic and Stoic philosophical tradition, their adaptation to the horizon of biblical-Christian meaning and its interested use within it. The operation carried out by Augustine gives us a glimpse of his knowledge and ability to manipulate the Roman-Republican literary tradition, in addition to certain conceptions from the doxographic vulgate in force in his context, such as those of “schools” and philosophical “successions.” We are interested in focusing, above all, on the games of amalgamations and semantic shifts that Augustine rehearses on the profile of Socrates, with very specific purposes, and which lead us to observe, also, the circulation of ideas in the North African Roman area, for which we have some interesting antecedents, such as the Latin apologetics books of Tertullian and Minutius Felix, between the 2nd and 3rd centuries.

Resumen El presente texto es la traducción del latín al español de la Suma de Teología (lib. I, tr. int., q. I, cap. I-IV) de Alejandro de Hales. Allí se explica la diferencia epistémica fundamental entre teología sagrada, filosofía primera, y las ciencias de la física y la matemática. Luego, se separa la teología sagrada de las demás ciencias especulativas bajo un criterio rector: la ciencia revelada se orienta por la gracia de Dios, mientras que las demás ciencias lo hacen sin la gracia y por las solas fuerzas de la razón. Sobre esta distinción, luego se identifican los términos teología sagrada y doctrina sagrada sin descuidar la necesidad de armonizar la tradición teológica con el avance del aristotelismo latino de principios del siglo XIII.

Abstract The present text is the complete translation from Latin into Spanish of the Alexander of Hales’ Sum of the Theology (lib. I, tr. int., q. I, ch. I-IV). There he explains the main epistemic difference between Sacred Theology, rational Theology or First Philosophy, and the sciences of Physics and Maths. Then, Sacred Theology is separated from the other speculative sciences under a guiding criterion: Revealed Science is guided by the grace of God, while the other sciences are guided without grace and by the forces of reason alone. On this distinction, the terms Sacred Theology and Sacred Doctrine are then identified, without neglecting the need to harmonize the theological tradition with the advance of Latin Aristotelianism at the beginning of the 13th century.

ABSTRACT The biblical characters Cain and Abel, protagonists in Gn 4,1-16, including the subsequent outcome between them, and due to the offering to the One who watched over them diligently, are among the most thought-provoking plots in the Old Testament, which is why we dedicate a brief reflection about the biblical anthropological intelligence observed more closely from the Caimic way of ministering ritual and labor, through which it is possible do compose the extensive formative scenario of related communities as well as imperial territories of the period in question. The vast theoretical repertoire on this biblical theme and the advances in archaeological excavations enhanced our understanding about the Caimic narrative. The animal sacrifice and the offering described in the passage signalize, in their internal antagonism, meaningful changes in the religious system, designating socioeconomical transformations and a theological response to these transformations. Within that framework, a new theological guidance is given to the sacrifice truly expected by the Lord. Abel 4,116, 4116 4,1 16, 4 1 16 4,1-16 diligently thoughtprovoking thought provoking Testament labor question narrative signalize antagonism system framework Lord 116 4,116 411 41 4, 4,1-1 11 4,11 4,1-

RESUMO As personagens Caim e Abel, protagonistas de Gn 4,1-16, e o subsequente desfecho narrativo entre elas, em função da oferta Àquele que os acompanhava diligentemente, estão entre as passagens mais instigantes do Antigo Testamento, motivo pelo qual dedicamos uma breve reflexão sobre a inteligência antropológica bíblica, observada mais detidamente a partir das atividades laborais e rituais do relato caímico, pelas quais é possível compor o extenso cenário formativo de comunidades afins assim como de territórios imperiais no período em questão. O vasto repertório teórico associado a esse tema bíblico e os avanços nas escavações arqueológicas nos permitem algumas elucidações centrais que o texto caímico nos proporciona. A prática sacrificial animal e a oferta descrita na passagem é sinal, em seu antagonismo, de alterações significativas no sistema religioso, que designam transformações socioeconômicas e uma resposta teológica a essas transformações. Com base nesse embate, se dá uma nova orientação teológica ao sacrifício, verdadeiramente esperado pelo Senhor. Abel 4,116, 4116 4,1 16, 4 1 16 4,1-16 elas diligentemente Testamento bíblica questão proporciona sinal antagonismo religioso embate sacrifício Senhor 116 4,116 411 41 4, 4,1-1 11 4,11 4,1-

ABSTRACT In this article, illuminated by select excerpts from the sermons of the medieval mystic Johann Tauler, the theology of divine filiation is explored. The examined fragments include: Sermon pour Noël, Sermon II pour l’Epiphanie, Sermon III pour le cinquième dimanche après la Trinité, Sermon pour le lundi avant les Rameaux, Sermon pour le deuxième dimanche après la Trinité, Sermon II pour la Nativité de saint Jean Baptiste, Sermon II pour la fête de la Dédicace, Sermon pour le jeudi avant les Rameaux, Sermon III pour le treizième dimanche après la Trinité, Sermon I pour le quatrième dimanche après la Trinité, Sermon I pour le dix-septième dimanche après la Trinité. The approach method employed was exegetical, drawing insights from the French texts provided by the Équipe de Recherches sur les Mystiques Rhénans from the Universities of Lorraine, Brussels, Lyon, and the Cusanus Institut f. Forschung in Trier, along with contributions from Gérard Eschbach. The thesis posits that the Son of God, since His eternal begetting, serves as the archetype of humanity. Humanity, conceived in eternity as a promise, originates from the Son, and the injunction “Let us make man in our image, after our likeness” from Genesis 1:26, signifies the fulfillment of an eternal plan rooted in mutual recognition: “You are my son; today I have begotten you” and “Abba, Father.” This union is accessible to humanity through reception of God and in the manifestation of this relationship in everyday life. article Tauler explored include Noël lEpiphanie, lEpiphanie l Epiphanie, Epiphanie l’Epiphanie Trinité Rameaux Baptiste Dédicace dixseptième dix septième exegetical Lorraine Brussels Lyon f Trier Eschbach begetting Humanity promise Let image likeness 126, 126 1 26, 26 1:26 recognition You son you Abba, Abba “Abba Father. Father life 12 2 1:2 1:

RESUMO Neste artigo, à luz de fragmentos seletos dos sermões do místico medieval Johan Tauler, discute-se a teologia da filiação divina. Os fragmentos examinados são: Sermon pour Noël, Sermon II pour l’Epiphanie, Sermon III pour le cinquième dimanche après la Trinité, Sermon pour le lundi avant les Rameaux, Sermon pour le deuxième dimanche après la Trinité, Sermon II pour la Nativité de saint Jean Baptiste, Sermon II pour la fête de la Dédicace, Sermon pour le jeudi avant les Rameaux, Sermon III pour le treizième dimanche après la Trinité, Sermon I pour le quatrième dimanche après la Trinité, Sermon I pour le dix-septième dimanche après la Trinité. O método de abordagem foi o exegético a partir dos textos em francês disponibilizados pela Équipe de Recherches sur les Mystiques Rhénans da Universidade de Lorraine, de Bruxela, de Lyon e do Cusanus Institut f. Forschung de Trêves, e Gérard Eschbach. A tese é que o Filho de Deus é, desde o seu engendramento eterno, o arquétipo do ser humano. A humanidade foi gerada na eternidade, como promessa, a partir do Filho e o “façamos o homem à nossa imagem, como nossa semelhança”, de Gênesis 1,26, é o cumprimento do projeto eterno fundado no reconhecimento mútuo: “Tu és meu filho; eu hoje te gerei” e “Abba, Pai”. Essa união está disponível ao ser humano na recepção a Deus e na manifestação dessa relação na vida cotidiana. artigo Tauler discutese discute se divina são Noël lEpiphanie, lEpiphanie l Epiphanie, Epiphanie l’Epiphanie Trinité Rameaux Baptiste Dédicace dixseptième dix septième Lorraine Bruxela f Trêves Eschbach eternidade promessa façamos imagem semelhança, semelhança , semelhança” 126 1 26 1,26 mútuo Tu filho gerei Abba, Abba “Abba Pai. Pai . Pai” cotidiana 12 2 1,2 1,

ABSTRACT The pneumatological perspective applied to Christology, which reflects on the meaning of religions in a history of salvation whose only mediator is Jesus Christ, favors the recognition, in theology and by the ecclesiastical Magisterium, that the Mystery of Christ is present in religions, causing a path of overcoming the definition of religions as evangelical preparation in terms of mere stages in anticipation of the promulgation of the Gospel. All of this is summarized in the formulation “participated mediations”, which theologically defines the religions of the world, which requires the study of the Christocentric approach during the Second Vatican Council on religions, the pneumatological increment of later theology, the relationship of the plurality of religions with the Catholic Church and the possibility of a theology of religions that thinks about religious alterity in a pneumatological perspective. Christology recognition Magisterium Gospel participated mediations, mediations , mediations” world

RESUMO A perspectiva pneumatológica aplicada à cristologia, que reflete sobre o significado das religiões em uma história da salvação cujo único mediador é Jesus Cristo, favorece o reconhecimento, em teologia e pelo Magistério eclesiástico, de que o Mistério de Cristo se faz presença nas religiões, ocasionando um caminho de superação da definição de religiões como preparação evangélica em termos de meras etapas antecipatórias à promulgação do Evangelho. Tudo isso sintetizado na formulação “mediações participadas”, que define teologicamente as religiões do mundo, o que requer o estudo sobre a abordagem cristocêntrica durante o Concílio Vaticano II sobre as religiões, o incremento pneumatológico da teologia posterior, a relação da pluralidade de religiões com a Igreja Católica e a possibilidade de uma teologia das religiões que pense a alteridade religiosa em perspectiva pneumatológica. cristologia reconhecimento eclesiástico Evangelho mediações participadas, participadas , participadas” mundo posterior

ABSTRACT This article aims to study the relationship between the local Church and small communities, based on the reflections of the Latin American Episcopate in the post-council. The methodology used follows the steps of historical description, analysis and systematization of the ecclesiological-pastoral elements of the topic in question. The study is divided into three sections. In the first, the Latin American history of the community renewal is described considering the General Conferences of Medellín, Puebla, Santo Domingo and Aparecida. In the second section, the theology of the local Church is analyzed in light of the Second Vatican Council and the cultural aspects of the Church, rescued by the Conferences mentioned above. In the third section, the intuitions of the Latin American Episcopate are explained regarding the elaboration of a theology of the Latin American local Church, based on the ecclesiastical experiences of small communities. In this theology, aspects of inculturation of the Gospel, synodality, Christian initiation and service to the poorest stand out. Finally, it is stated that small communities contribute largely to the configuration of a theology of the local Church which is genuinely Latin American. postcouncil. postcouncil post council. council post-council description ecclesiologicalpastoral ecclesiological pastoral question sections first Medellín Puebla Aparecida section above Gospel synodality out Finally

RESUMO Este artigo visa aprofundar a relação entre Igreja local e pequenas comunidades, a partir das reflexões do Episcopado Latino-americano no pós-concílio. A metodologia utilizada segue os passos da descrição histórica, análise e sistematização dos elementos eclesiológico-pastorais do tema em questão. O estudo divide-se em três seções. Na primeira, descreve-se o histórico latino-americano de renovação comunitária a partir das Conferências Gerais de Medellín, Puebla, Santo Domingo e Aparecida. Na segunda seção, analisa-se a teologia da Igreja local à luz do Concílio Vaticano II e dos aspectos culturais da Igreja, resgatados pelas Conferências acima citadas. Na terceira, explicita-se as intuições do Episcopado latino-americano relativas à elaboração de uma teologia da Igreja local latino-americana, feita a partir das vivências eclesiais das pequenas comunidades. Nessa teologia, destacam-se os aspectos da inculturação do Evangelho, da sinodalidade, da iniciação cristã e do serviço aos mais pobres. Por fim, afirma-se que as pequenas comunidades contribuem em larga medida para a configuração de uma teologia da Igreja local que seja genuinamente latino-americana. Latinoamericano Latino americano pósconcílio. pósconcílio pós concílio. concílio pós-concílio histórica eclesiológicopastorais eclesiológico pastorais questão dividese divide se seções primeira descrevese descreve latinoamericano latino Medellín Puebla Aparecida seção analisase analisa citadas terceira explicitase explicita latinoamericana, latinoamericana americana, americana latino-americana destacamse destacam Evangelho sinodalidade pobres fim afirmase afirma latinoamericana. americana.

ABSTRACT The article presents the consequences of the proposal of the Church “going forth”, in the light of Balthasar’s theological concept of ecclesial kenosis, enabling it to be more missionary and closer to people’s lives, with the irreversible continuation of the Second Vatican Council. The aim of the article is to make this study a valuable contribution to the journey of the “outgoing” Church, which is moving towards today’s demands, always looking at the signs of the times. It considers the concept of primeirear, necessary for this process, of going “out”, as well as the act of leaning in to listen and serve better. Christian experience shows that the Church’s mission is best carried out in “outgoing” communities, ready and open to dialog and service in the world. However, pastoral conversion is necessary. The transformation of structures implies continuous processes, so the theology and pastoral care of the Church “going forth” must be done on its knees, emphasizing its kenotic and synodal character. forth, forth , Balthasars Balthasar s kenosis peoples people lives Council outgoing “outgoing todays today demands times primeirear process out, “out” better Churchs communities world However processes knees character “out

RESUMO O artigo apresenta as consequências da proposta da Igreja “em saída”, à luz do conceito teológico da kenosis eclesial de Balthasar, possibilitando-a ser mais missionária e próxima da vida das pessoas, com o prosseguimento irreversível do Concílio Vaticano II. O objetivo do artigo é tornar este estudo uma contribuição valiosa para o caminho da Igreja “em saída” que ruma em direção às demandas atuais, olhando sempre os sinais dos tempos. Considera-se o conceito primeirear, necessário a este processo, de colocar-se “em saída”, assim como o ato de inclinar-se para escutar e servir melhor. A experiência cristã revela que a missão da Igreja se desenvolve melhor em comunidades “em saída”, prontas e abertas ao diálogo e ao serviço no mundo. Contudo, é necessária uma conversão pastoral. A transformação das estruturas implica processos contínuos, portanto, a teologia e a pastoral da Igreja “em saída” devem ser feitas de joelhos, sobressaindo o caráter kenótico e sinodal. saída, saída , Balthasar possibilitandoa possibilitando pessoas II atuais tempos Considerase Considera primeirear processo colocarse colocar inclinarse inclinar mundo Contudo contínuos portanto joelhos sinodal

ABSTRACT The hermeneutical turn in theology proposed by Claude Geffré strengthens creative interpretations and applications of the Christian message beyond all ecclesial boundaries. In Brazil, samba schools often create counter-hegemonic narratives inspired by the Bible. In the 2020 carnival, for example, the Estação Primeira de Mangueira Samba School chose the theme “The Truth will make you free”, that showed “Jesus of the people” in a decolonial way. Such a biblical interpretation breaks away from hegemonic cultural patterns and serves as inspiration for contextual theologies that welcome other subjects, other grammars of representation, and other places of annunciation, what can be seen as a novelty in Theology. The purpose of this article is to reflect, in an incipient way, on reading the bible from an inculturated, liberating and decolonial perspective. The dialogue between Geffré’s hermeneutical theology and decolonial thought, in the context of the Brazilian carnival, will guide our reflection. boundaries Brazil counterhegemonic counter Bible 202 carnival example free, free , free” Jesus people way subjects representation annunciation Theology reflect inculturated perspective Geffrés s thought reflection 20 2

RESUMO A virada hermenêutica da teologia sugerida por Claude Geffré revigora interpretações e aplicações criativas da mensagem cristã para além dos espaços eclesiais. No Brasil, escolas de samba, frequentemente, levam para o seu desfile uma palavra contra-hegemônica inspirada na Bíblia. Por exemplo, o enredo “Verdade vos fará livre” da Escola de Samba Estação Primeira de Mangueira (2020) apresentou o “Jesus da gente” de forma decolonial. A leitura bíblica feita pela Mangueira rompe com os padrões culturais hegemônicos e serve de inspiração para teologias contextuais acolhendo outros sujeitos, outra gramática e outros lugares de anunciação – o que pode ser uma novidade para a Teologia. O propósito desse artigo consiste em refletir, de modo incipiente, sobre a possibilidade de uma leitura bíblica decolonial inculturada e libertadora. O diálogo entre o pensamento decolonial e a teologia hermenêutica de Geffré, no contexto do carnaval brasileiro, compõe o nosso caminho de reflexão. eclesiais Brasil samba frequentemente contrahegemônica contra hegemônica Bíblia exemplo Verdade livre 2020 (2020 Jesus gente sujeitos Teologia refletir incipiente libertadora brasileiro reflexão 202 (202 20 (20 2 (2 (

The Covid-19 pandemic had a great effect on people's health as well as their economic stability. The virus also led to the death of many people. Numerous restrictions were put into place to limit the spread of the virus. In South Africa, one of the restrictions was a national lockdown, which meant that most people could not go to work. This resulted in many people losing their jobs, including many parents. When parents lose their jobs, it does not only affect them, but it also affects their children. Parents 'job loss can sometimes lead to positive outcomes, but in most cases it will have a negative impact on children. There are many ways in which the job loss of parents can have a negative impact on the lives of their children. It affects aspects such as their health, safety, emotional well-being, school performance, future, and so forth. Because of this, it is important to determine how children can be equipped to make sense of their circumstances and to flourish in spite thereof. Practical theology is a field of study that works with cases such as these. The aim of this article is therefore to show, from a practical-theological perspective, how congregational children's ministry can be used to implement faith resources into children's lives to equip them to flourish by strengthening their relationship with God as well as their relationship with other people. This would include resources such as the Bible, prayer, and a biblical perspective on suffering as well as hope. Other resources include family, the church, friends as well as people who have gone through similar situations and who were able to handle it in a healthy way. All of these faith resources can be made a part of children's lives through congregational children's ministry. This would include things such as faith formation (Sunday school and youth groups), church services, mentorship, and the support of parents. When children are equipped through these ministries, it enables them to make sense of their circumstances and helps them to flourish in spite of such challenges.

Die Covid-19-pandemie het 'n groot effek op mense se gesondheid sowel as hulle ekonomiese stabiliteit gehad. Talle beperkings is ingestel om die verspreiding van die virus te beperk. In Suid-Afrika was een van die beperkings 'n nasionale inperking wat veroorsaak het dat die meeste mense nie werk toe kon gaan nie. Dit het daartoe gelei dat talle mense hul werk verloor het. Baie van die mense was ouers. Ouers se werksverlies affekteer nie net hulself nie, maar ook hul kinders. Daar is verskeie maniere waarop ouers se werksverlies kinders negatief kan beïnvloed. Praktiese teologie is 'n studieveld wat met gevalle soos dié werk. Daarom is die doel van hierdie artikel om, vanuit die perspektief van die praktiese teologiese te wys hoe gemeentelike kinderbediening gebruik kan word om geloofshulpbronne in kinders se lewens in te bou sodat hulle van hul omstandighede (ouers se werksverlies) kan sinmaak en ten spyte van hul omstandighede sal kan floreer.

Resumen: La filosofía de Enrique Dussel no puede entenderse sin la incorporación de conceptos extraídos de la narrativa semita, lo que llamaremos, parafraseando al propio Dussel, metáforas teológicas. Nuestro autor advierte que con tales conceptos es posible hacer una filosofía explícita, no una teología, recuperando la vitalidad del simbolismo del núcleo ético-mítico de las tradiciones populares. Eso le permite desarrollar una filosofía crítica desde la alteridad latinoamericana y de los pueblos del Sur, con lo cual elabora una filosofía original, ajena al colonialismo filosófico, promotora de la descolonización, lo cual le da un carácter disruptivo. Paralelamente, exhibe los límites helenocéntrico y eurocéntrico de la filosofía hegemónica en Occidente. La propia idea de liberación es recuperada de la mitología semita, con lo cual entendió la necesidad de construir un pensamiento incardinado a la realidad social y política de su tiempo, y de asumir el compromiso con los movimientos sociales como parte natural de su pensamiento filosófico.

Abstract: Enrique Dussel's philosophy cannot be understood without the incorporation of concepts extracted from Semitic narrative, what we will call, paraphrasing Dussel himself, theological metaphors. Our author warns that with such concepts it is possible to make an explicit philosophy, not a theology, recovering the vitality of the symbolism of the ethical-mythical core of popular traditions. This allows him to develop a critical philosophy from the Latin American otherness and the peoples of the South, with which he develops an original philosophy, foreign to philosophical colonialism, promoter of decolonization, which gives it a disruptive character. At the same time, it exhibits the Hellenocentric and Eurocentric limits of hegemonic philosophy in the West. The idea of liberation itself is recovered from Semitic mythology, with which he understood the need to build a thought incardinated with the social and political reality of his time, and to assume commitment to social movements as a natural part of his philosophical thinking.