The believers of Christ in the 1st century AD find themselves in a difficult situation. On one hand, they receive the gospel about Jesus' victory over the world. On the other hand, they witnessed the power and dominance of the Roman Empire through its propaganda. The Book of Revelation comes with a message to comfort Christians torn between these two realities. It uses the Roman symbolism of victory and transforms it to answer the Roman propaganda. Thus, Revelation creates a powerful and vivid message to convince the reader that God is the supreme and only ruler of the world, and Christ triumphs over every power, even the invincible Roman Empire. CONTRIBUTION: The Roman influence on the Revelation is unquestionable and not elaborated exhaustingly enough to this date. This study aims to show how the Book of Revelation uses elements of Roman ideology to create a Christian response to the propaganda of the empire and to give its readers an important message about God's ultimate victory

RESUMEN La epistemología teológica se ocupa de cómo conocemos a Dios y cómo adquirimos conocimiento sobre lo divino. El discernimiento es una parte integral de este proceso epistemológico, ya que implica la capacidad de discernir la voluntad y el deseo de Dios a través de la revelación divina. El discernimiento que proponemos en este artículo se adentra en lo más profundo del ser humano, ahí donde habitan sus anhelos de felicidad y plenitud. Los modelos que se nos presentan en el mundo actual se forjan mediante la mímesis y se tornan insuficientes pues no alcanzan a llenar de sentido. Discernir no es reflexionar sobre las razones de éxito o fracaso de una determinada decisión. Discernir es abrazar la fraternidad que nace del seno de la comunidad como fuente de identidad, espacio para sanar las heridas, escuchar el deseo de Dios y responder a su llamada. divino epistemológico divina humano plenitud sentido decisión identidad heridas llamada

ABSTRACT Theological epistemology addresses how we comprehend God and how knowledge about the divine is acquired. Discernment plays an essential role in this epistemological framework, as it entails the ability to perceive God’s will and desires through divine revelation. The approach to discernment articulated in this article penetrates the deepest realms of the human spirit, where desires for happiness and fulfillment reside. The models that are presented in the contemporary world are constructed through mimesis and prove to be inadequate because they do not sufficiently fill our lives with meaning. Discernment is not merely reflecting on the reasons for success or failure of a specific decision. Rather, discernment means embracing the fraternity that emerges from the core of the community, serving as a source of identity, a space for healing wounds, a means to listen to God’s desire, and to respond to His call. acquired framework Gods s revelation spirit reside meaning decision Rather community identity wounds desire call

RESUMEN El trabajo de investigación aborda cuestiones fundamentales relacionadas con la inmortalidad del alma desde una perspectiva teológica, en el contexto de la relación entre la fe y la razón. A través de un análisis del aporte filosófico, la Sagrada Escritura y los escritos de los Santos Padres, así como las enseñanzas del Magisterio, el Catecismo de la Iglesia y las contribuciones de algunos teólogos contemporáneos, se busca ofrecer una visión integral del tema. Se argumenta que la inmortalidad no es una invención helénica, sino que también tiene fundamentos en la Biblia y la tradición cristiana. Se considera que la resurrección es un aporte significativo de la Revelación, y junto con la inmortalidad, constituyen conceptos complementarios. Negar la veracidad de la resurrección dificulta sustentar la inmortalidad, la cual es imperfecta sin el cuerpo. La unión de ambos coprincipios refleja una perfección divina, acercando al hombre a la imagen de Dios. teológica razón filosófico Padres Magisterio contemporáneos tema helénica cristiana Revelación complementarios cuerpo divina Dios

ABSTRACT The research work addresses fundamental questions related to the immortality of the soul from a theological perspective, in the context of the relationship between faith and reason. Through an analysis of the philosophical contribution, Sacred Scripture and the writings of the Holy Fathers, as well as the teachings of the Magisterium, the Catechism of the Church and the contributions of some contemporary theologians, it seeks to offer a comprehensive view of the subject. It is argued that immortality is not a Hellenic invention, but also has foundations in the Bible and the Christian tradition. Resurrection is considered to be a significant contribution of Revelation, and together with immortality, they constitute complementary concepts. To deny the veracity of the resurrection makes it difficult to sustain immortality, which is imperfect without the body. The union of both co-principles reflects a divine perfection, bringing man closer to the image of God. perspective reason Fathers Magisterium theologians subject invention tradition Revelation concepts body coprinciples co principles perfection God

ABSTRACT This article presents, through narrative analysis, a proposed plot for the narrative of John 6:1-71, structured into three scenes: 6:1-15; 16-21; 22-71. The first section analyzes each of the three scenes, outlining their respective episodic plots. In the second section, the challenge is to highlight the unifying elements employed by the narrator in connecting the scenes, naturally yielding a cohesive plot. Finally, it demonstrates the narrative logic of the cohesive plot, discerning the contribution of each scene to ensure that the entire narration fulfills its primary objective, which is to provide the reader with the answer to the narrative’s key question: What kind of Messiah is Jesus? presents analysis 6171, 6171 6 1 71, 71 6:1-71 scenes 6115 15 6:1-15 1621 16 21 16-21 2271. 2271 22 71. 22-71 plots Finally objective narratives s question Jesus 617 7 6:1-7 611 6:1-1 162 2 16-2 227 22-7 61 6:1- 16- 22- 6:1 6:

RESUMO Este artigo apresenta, a partir da análise narrativa, uma proposta de enredo para a narrativa de João 6,1-71, estruturada em três cenas: 6,1-15; 16-21; 22-71. A primeira sessão analisa cada uma das três cenas, apresentando seus respectivos enredos episódicos. Na segunda sessão, o desafio consiste em destacar os elementos unificadores utilizados pelo narrador na conexão das cenas que, naturalmente, produzirá um enredo unificante. Por fim, demonstra a lógica narrativa do enredo unificante, percebendo a contribuição de cada cena para que a narração completa cumpra seu objetivo principal, que é oferecer ao leitor a resposta à pergunta-chave da narrativa: que tipo de Messias Jesus é? apresenta 6,171, 6171 6,1 71, 6 1 71 6,1-71 6,115 6115 15 6,1-15 1621 16 21 16-21 2271. 2271 22 71. 22-71 episódicos naturalmente unificante fim principal perguntachave pergunta chave 171 6,171 617 61 6, 7 6,1-7 115 6,11 611 6,1-1 162 2 16-2 227 22-7 17 6,17 6,1- 11 16- 22-

RESUMEN La concepción de la teología que aquí se presenta se niega a separar el desarrollo de sus conocimientos de la búsqueda de los más pobres, los últimos de la humanidad, solos y abandonados en su miseria. Tal perspectiva debe mucho al pensamiento del padre Joseph Wresinski y del movimiento ATD Cuarto Mundo, que exige un cambio de perspectiva bastante radical, hasta que los más pobres hayan sido escuchados. Una teología que se toma en serio esta llamada debe renovar su forma de pensar la revelación y de relacionarse con Cristo, en particular en su dimensión corporal. humanidad miseria Mundo radical escuchados Cristo corporal

SUMMARY The concept of theology presented here refuses to separate the development of its knowledge from the search for the poorest, the last of humanity, alone and abandoned in its misery. Such a perspective owes much to the thinking of Father Joseph Wresinski and the ATD Fourth World movement, which calls for a fairly radical shift in perspective, until the poorest have been heard. A theology that takes this call seriously is renewed in its way of thinking about revelation and relating to Christ, particularly in his bodily dimension. humanity misery movement heard Christ dimension

RESUME la conception de la théologie ici présentée refuse de séparer l’élaboration de son savoir de la quête du plus pauvre, du dernier des humains, seul et abandonné dans sa misère. Une telle perspective doit beaucoup à la pensée du P. Joseph Wresinski et du mouvement ATD Quart Monde, qui appelle à un déplacement assez radical de perspective, jusqu’à ce que le plus pauvre ait été entendu. Une théologie qui prend au sérieux cet appel en est renouvelée dans sa manière de penser la révélation et de se rapporter au Christ, notamment dans sa dimension corporelle. lélaboration l élaboration humains misère P Monde jusquà jusqu entendu Christ corporelle

Abstract: Gender identity is configured from childhood. Objective: to explore the experience in the construction of a diverse gender in adolescence in its family and social context. Subject and Method: Exploratory qualitative study that used the Grounded Theory method and its analytical techniques of coding, categorization, and constant comparison. 15 semi-structured interviews were conducted with youths aged between 12 and 21 years attending a Specialized Psychopedagogical Center in Medellín, Colombia, plus the contribution of close adult relatives in 3 of the interviews. The ethical requirements for this type of study were met. Results: The incongruence between body and gender identity begins with an internal conflict that allows the exploration of the self as a task inherent to the individual. Adolescence exacerbates the need for recognition of that identity. This study shows that gender identity is a dynamic process of individual construction, permeated by the family-social context, which is sometimes attacked by imposing hegemonic binary standards (male-female); archetypes that promote discrimination with serious consequences for physical and mental health. Comprehensive management should embrace and facilitate the process of building a diverse gender in adolescence. Conclusions: The experience of a diverse gender begins in childhood with the feeling of body/gender identity incongruence, and intensifies in adolescence with dysphoria being predominant. Self-acceptance, family support, and the beginning of affirmation are sources of resilience that facilitate full disclosure of a diverse gender.

Resumen: La identidad de género se configura desde la infancia. Objetivo: explorar la experiencia en la construcción de un género diverso en la adolescencia en su contexto familiar y social. Sujetos y Método: Estudio cualitativo exploratorio que usó el método de Teoría Fundamentada y sus técnicas analíticas de codificación, categorización y comparación constante. Se realizaron 15 entrevistas semiestructuradas a jóvenes de entre 12 y 21 años, asistentes de un Centro Psicopedagógico Especializado de Colombia, sumado al aporte en 3 de las entrevistas, de adultos familiares cercanos. Se cumplieron los requerimientos éticos para estudios de este tipo. Resultados: La incongruencia entre cuerpo e identidad de género inicia con un conflicto interno que permite la exploración del ser como una labor inherente al individuo. La adolescencia exacerba la necesidad de reconocimiento de esa identidad. Se evidencia que la identidad de género es un proceso dinámico de construcción individual, permeado por el contexto familiar - social, que en ocasiones se agrede al imponer estándares hegemónicamente binarios: hombre-mujer; arquetipos que promueven la discriminación con graves consecuencias para la salud física y mental. Un manejo integral debería acoger y facilitar el proceso de construcción de un género diverso en la adolescencia. Conclusiones: La experiencia de un género diverso inicia en la infancia con la sensación de incongruencia cuerpo /identidad de género y se intensifica en la adolescencia, siendo la disforia predominante. La aceptación propia, el apoyo familiar y el inicio de la afirmación son fuentes de resiliencia que facilitan la revelación plena de un género diverso.

Resumen: Analizar los elementos de la comunicación familiar asociados al proceso de revelación y aceptación de la orientación sexual. Investigación cualitativa con diseño narrativo por tópicos. Se hizo un análisis de contenido de 12 transcripciones de entrevistas realizadas de manera individual a tres hijos gays, tres hijas lesbianas y sus madres (6). Los contenidos intrafamiliares, contextuales e intrapsíquicos de la comunicación se relacionaron con estereotipos de género, educación, apoyo familiar, religión, autodescubrimiento y aceptación. En la comunicación familiar dominó el estilo asertivo, aunque los estilos pasivo y agresivo estuvieron presentes antes y durante la revelación. Las estrategias de comunicación familiar se dividieron en verbales directas e indirectas y no verbales. Los contenidos de la comunicación se transforman con el proceso de revelación, mientras que los estilos y estrategias buscan restablecer la homeostasis de las familias.

Resumo: Analisar os elementos da comunicação familiar associados ao processo de revelação e aceitação da orientação sexual. Pesquisa qualitativa com design narrativo por tópicos. Foi feita uma análise de conteúdo de 12 entrevistas com três filhos gays, três filhas lésbicas e 6 mães. Os conteúdos da comunicação intrafamiliar, contextual e intrapsíquica foram relacionados aos estereótipos de gênero, educação, apoio familiar, religião, autodescoberta e aceitação. O estilo assertivo dominou, embora o estilo passivo e agressivo fosse comum antes e durante a divulgação. As estratégias foram divididas em verbais diretas e indiretas e não verbais. Os conteúdos da comunicação são transformados com o processo de divulgação, enquanto os estilos e estratégias buscam restabelecer a homeostase das famílias.

Abstract: Analyze the elements of family communication associated with the coming out process of sexual orientation. Qualitative research with narrative design by topics. A content analysis of 12 interviews with three gay sons, three lesbian daughters and 6 mothers was done. Intrafamilial, contextual, and intrapsychic contents of communication were related to gender stereotypes, education, family support, religion, self-discovery, and acceptance. The assertive style dominated, although the passive and aggressive style were common before and during the disclosure. The strategies were divided into direct and indirect verbal and non-verbal. The contents of the communication are transformed with the disclosure process, while the styles and strategies seek to reestablish the homeostasis of the families.

Résumé: Analyser les éléments de communication familiale associés au processus de divulgation et d’acceptation de l’orientation sexuelle. Recherche qualitative avec conception narrative par thèmes. Une analyse de contenu de 12 entretiens avec trois fils homosexuels, trois filles lesbiennes et 6 mères a été réalisée. Les contenus intrafamiliaux, contextuels et intrapsychiques de la communication étaient liés aux stéréotypes de genre, à l’éducation, au soutien familial, à la religion, à la découverte de soi et à l’acceptation. Le style assertif dominait, même si les styles passif et agressif étaient courants avant et pendant la divulgation. Les stratégies ont été divisées en directes et indirectes verbales et non verbales. Les contenus de la communication se transforment avec le processus de divulgation, tandis que les styles et les stratégies cherchent à rétablir l’homéostasie des familles.

Resumo O suicídio tem uma prevalência elevada nos grupos etários mais envelhecidos. Em Portugal, a investigação sobre o suicídio na velhice ainda é escassa e muito dominada pelo campo da Psicologia e das Ciências da Saúde. Este artigo segue uma perspetiva sociológica (baseada no legado de E. Durkheim) sobre o suicídio na velhice em Portugal e reporta os resultados de um estudo transversal e descritivo, baseado em dados secundários do Instituto Nacional de Estatística (INE), que analisou a mortalidade por suicídio na população mais velha (65+), segundo a idade, o sexo e a região (NUTS II), entre 2014 e 2019. Os resultados confirmam algumas conclusões de outros estudos já realizados, mas revelam simultaneamente aspetos ainda não (suficientemente) explorados. Se, por um lado, chamam a atenção para a importância da idade, do sexo e da região na caracterização do suicídio na velhice em Portugal, por outro lado, enfatizam a utilidade do entrecruzamento destas variáveis na revelação de perfis divergentes e singulares que suscitam pistas para futuras investigações que, na nossa ótica, beneficiariam da adoção de uma perspetiva sociológica. Sendo o suicídio na velhice um problema de saúde pública que tenderá a agravar-se no futuro devido às tendências demográficas, importa aprofundar o conhecimento deste fenómeno, pois só assim se poderão desenhar medidas de política pública eficazes dirigidas para a sua prevenção e mitigação.

Abstract Suicide has a high prevalence in older age groups. In Portugal, research on suicide in old age is still scarce and largely dominated by the field of Psychology and Health Sciences. This article follows a sociological perspective (based on the legacy of E. Durkheim), on suicide in old age in Portugal, and reports the results of a cross-sectional and descriptive study, based on secondary data from the National Statistics Institute (INE), which analyzed suicide mortality in the older population (65+), according to age, sex and region (NUTS II), between 2014 and 2019. The results confirm some conclusions from other studies already carried out, but simultaneously reveal aspects not yet (sufficiently) explored by these same studies. If, on the one hand, they draw attention to the importance of age, sex and region in characterizing suicide in old age in Portugal, on the other hand, they emphasize the usefulness of intertwining these variables in revealing divergent and unique profiles that provide clues for future research that, in our view, would benefit from adopting a sociological perspective. As suicide in old age is a public health problem that will tend to worsen in the future due to demographic trends, it is important to deepen knowledge of this phenomenon, as only in this way will it be possible to design effective public policy measures aimed at its prevention and mitigation.

Resumen: La idea de lo sagrado en la obra de Pura López Colomé está enraizada en la concepción misma que ella tiene. Desde sus poemas de infancia que dejaba en sus cuadernos, los ramilletes espirituales o el diario que le permitía el diálogo con Dios —como lo refiere con Adriana Pacheco en Hablemos escritoras—, hasta su último libro Borrosa imago mundi, López Colomé deja ver que la palabra poética revela el sentido profundo de las cosas, del ser. Sin embargo, para fines de este acercamiento crítico nos centraremos únicamente en el poemario Éter es, que nos remite desde el título a la verticalidad de un tiempo en el que ubicamos la búsqueda de nuestra poeta, considerando la visión como revelación y la interioridad como espacio de esa revelación.

Abstract: The idea of the sacred in Pura López Colomé’s work is rooted in the same conception that this author has of poetry. From her childhood poems that she left in her notebooks, the spiritual bouquets for her mother or the diary that allowed her to dialogue with God —as she refers to with Adriana Pacheco in Let’s Talk Writers—, to her latest book Borrosa imago mundi, published in 2021, Pura reveals that the poetic word manifests the deep meaning of things, of being. However, for the purposes of this critical approach, we will only focus on the book Éter es, which refers us from the title to the verticality of a time in which we locate the search for our poet, considering vision as revelation and interiority as space of that revelation.

Resumen: El objetivo de la presente investigación consiste en analizar el método anadialéctico del filósofo argentino-mexicano Enrique Dussel, a la luz de las nociones de alteridad y revelación. En primer lugar, nos proponemos examinar la producción dusseliana durante años de conformación del movimiento de la filosofía de la liberación. En este período, la analéctica es expuesta en tanto una crítica radical de la dialéctica hegeliana y la ontología moderna. El camino de superación de la pensar ontológico moderno europeo se elabora como un antecedente fundamental de la historia de la filosofía latinoamericana. Dicha superación implica el momento de afirmación analógica de la alteridad a través de la revelación del otro. Nuestra pesquisa se focaliza en Para una ética de la liberación latinoamericana (1972) y en Método para una filosofía de la liberación (1974).

Abstract: This research aims to analyze the anadialectic method of the Argentine-Mexican philosopher Enrique Dussel, in light of the notions of alterity and revelation. First and foremost, we aim to examine Dussel's production during the years of shaping the movement of the liberation philosophy. During this period, analectics are exposed as a radical critique of Hegelian dialectics and modern ontology. The path to overcoming modern European ontological thinking is elaborated as a fundamental antecedent in the history of Latin American philosophy. This overcoming implies the moment of analogical affirmation of alterity through the revelation of the other. Our inquiry focuses on Para una ética de la liberación latinoamericana (1972) and Método para una filosofía de la liberación (1974).

Sommario Nel V libro del suo romanzo, Achille Tazio descrive dettagliatamente un quadro che rappresenta il mito di Procne, Filomela e Tereo. Molti studiosi hanno ipotizzato un possibile rapporto con il Tereo di Sofocle, il dramma che nell’antichità ebbe importanza fondamentale per la conoscenza della vicenda. Il presente contributo ridiscute l’intero problema, focalizzandosi soprattutto su due punti. 1) L’ekphrasis di Achille Tazio dà una rappresentazione molto vivida della scena del riconoscimento: con la sua enfasi sull’azione agita, come se i personaggi fossero impegnati in una performance, il dettato del testo evoca chiaramente un contesto teatrale. 2) Negli anni di Sofocle si può ritenere che gli Ateniesi collegassero il mito di Procne e Filomela non solo con l’immagine dell’uccisione di Iti e del banchetto antropofagico (temi molto praticati dai ceramografi), ma anche con la scena del “peplo parlante”, che era riprodotta nelle metope del Partenone. Questa era probabilmente la “scena madre” del Tereo di Sofocle, un drammaturgo molto sensibile alle suggestioni iconografiche. Achille Tazio, che aveva accesso al testo completo del dramma sofocleo, compose la sua ekphrasis avendo negli occhi questa scena.

Abstract In book 5 of his novel, Achilles Tatius describes at length a painting that represents the myth of Procne, Philomela and Tereus. A connection with Sophocles’ Tereus, the most influential treatment of the myth in the antiquity, has been proposed by many scholars. In this contribution I provide a re-discussion of the whole passage, with a view to establishing its dependence on the Sophoclean drama. My analysis focuses on two points. 1) Achilles’ ekphrasis offers a vivid depiction of the revelation scene: with its emphasis on actual action, as if the characters were performing onstage, the phrasing of the passage strongly evokes a theatrical context. 2) By the age of Sophocles the Athenians would have connected the myth of Procne and Philomela not only with images of Itys’ killing and with the anthropophagic banquet (which was popular with vase painters), but also with the scene of the “speaking” peplos, which was depicted in the Parthenon’s marble decoration. This was probably the “defining scene” in the Tereus of Sophocles, a dramatist who was extremely sensitive to iconographic suggestions. Achilles Tatius, who had access to Sophocles’ original text, composed his account of the myth with this scene in mind.

Resumen Durante la segunda experiencia liberal española, la prensa desempeñó un papel crucial como espacio de análisis, discusión, debate y controversia que se bullía en las altas esferas del poder, incluyendo el complejo y cambiante tema de la disidencia americana, así como la soñada independencia. El protagonismo, tanto de la opinión pública como del debate público, era evidente. En este convulso contexto de mediados de 1821, el desarrollo del periodismo político como una novedosa revelación, contribuyó a la formación de identidades y a la construcción de la vida política tanto en España como en América. El presente artículo destaca el debate público sobre la pacificación de América y los caminos que deberían trazarse para una eventual relación postindependencia, aunque la mirada se posa con especial atención en la venerada Nueva España, perenne preocupación en este conflicto. Los articulistas que participaron en este debate expresaron libremente sus opiniones y ofrecieron soluciones al sensible problema que estaba en discusión, ejerciendo una influencia ineludible sobre la opinión pública y generando debates acerca de cómo poner fin a la cruenta efusión de sangre que ensombrecía la región desde hacía más de una década. Al menos en un sector de la sociedad española, existía la esperanza de encontrar un camino hacia una paz duradera y un futuro prometedor para las Españas de ambos lados del Atlántico.

Résumé Pendant la deuxième expérience libérale espagnole, la presse a été un acteur de premier plan en tant qu’espace d’analyse, de discussion, de débat et de controverse, alimentant les débats au sein des hautes sphères du pouvoir jusqu’à aborder le sujet complexe et évolutif de la dissidence américaine et de l’aspiration à l’indépendance. Le rôle central de l’opinion publique et du débat public était manifeste. Dans ce contexte agité du milieu de l’année 1821, l’émergence du journalisme politique en tant que révélation novatrice a contribué à façonner les identités et à structurer la vie politique aussi bien en Espagne qu’en Amérique. Cet article met en lumière le débat public sur la pacification de l’Amérique et les voies à suivre pour établir des éventuelles relations postindépendances, même si la “ vénérée ” Nouvelle-Espagne fait l’objet d’une attention particulière en tant que préoccupation constante dans ce conflit. Les contributeurs à ce débat ont librement exprimé leurs opinions et proposé des solutions à ce problème délicat, exerçant ainsi une influence considérable sur l’opinion publique. Ils ont ouvert d’autres discussions sur la manière de mettre fin à l’effusion de sang qui assombrissait la région depuis plus d’une décennie. Dans une partie au moins de la société espagnole, l’espoir demeurait de trouver le chemin vers une paix durable et un avenir prometteur pour les deux Espagne, quel que soit le côté de l’Atlantique.

Abstract During the second spanish liberal experience, the press played a crucial role as a space for analysis, discussion, debate, and controversy that simmered in the highest spheres of power, including the complex and ever-changing issue of American dissent and the desired independence. The prominence of both public opinion and public debate was evident. In this tumultuous context of mid-1821, the development of political journalism as a groundbreaking revelation contributed to the formation of identities and the construction of political life in both Spain and America. This article highlights the public debate on the pacification of America and the paths that should be forged for a post-independence relationship, although the focus is particularly on the revered New Spain, a perennial concern in this conflict. The participating columnists freely expressed their opinions and offered solutions to the sensitive problem under discussion, exerting an unavoidable influence on public opinion and generating debates on how to put an end to the bloody effusion that had overshadowed the region for over a decade. At least within a sector of Spanish society, there was hope of finding a path towards lasting peace and a promising future for the Spanish territories on both sides of the Atlantic.

ABSTRACT Meloidogyne enterolobii is currently the most damaging nematode of the genus Meloidogyne due to its aggressiveness and ability to overcome existing sources of resistance; therefore, the search for genotypes with resistance in crops of high economic importance such as chili pepper (Capsicum annuum L. var. annuum) is one of the greatest challenges facing agricultural researchers. The aim of this study was to determine the level of resistance in C. annuum landraces from Mexico to different population densities of M. enterolobii. Five C. annuum landraces (UTC24, UTC25, UTC66, UTC67, and UTC90) and the commercial cv. Revelation were used. The experiment was conducted twice under greenhouse conditions with a randomized block design with four replicates per genotype and cultivar. Inoculation was performed on 21-d-old seedlings with inoculum doses of 0, 4500, 9000, and 13500 eggs plant-1. The gall index, reproduction factor, and reproduction index were evaluated at 42 and 63 d after inoculation. Genotypes UTC66, UTC67, and UTC90 showed a higher level of resistance with a damage percentage lower than 50% compared to ‘Revelation’ (susceptible). Genotype UTC90 showed the lowest reproduction factor and index, so it was considered a highly resistant genotype to an inoculum dose of 4500 M. enterolobii eggs with a damage percentage of less than 10%, while, at a dose of 13 500 eggs, its resistance level was intermediate. The results of this study contribute to the search for sources of resistance to M. enterolobii in chili pepper landraces.

Resumo O artigo analisa as práticas de cuidado e o processo de revelação do diagnóstico a crianças e adolescentes vivendo com HIV/Aids. Foi realizado um estudo de caso em um ambulatório localizado em um hospital público do Rio de Janeiro (RJ), através de observação participante, entrevistas semiestruturadas com profissionais de saúde e consulta a documentos produzidos pelos profissionais. A análise, baseada na sociologia de Simmel e Goffman, aponta a revelação do diagnóstico como uma marca que acompanha todo o cuidado estabelecido com os usuários e dá luz a questões como o segredo, o estigma e as possíveis compreensões acerca da condição de saúde estabelecidas. Com isso, as relações institucionalizadas contribuem para um progressivo contato com a condição de portador de um estigma e fazem existir fases de uma carreira de doente protegido pela informação.

Abstract This article analyzes practices of care and the HIV diagnosis disclosure process to children and adolescents living with HIV/AIDS. A case study was conducted in an outpatient clinic located in a public hospital in Rio de Janeiro through participant observation, semi-structured interviews with health professionals, and the consultation of documents produced by the professionals. The analysis, based on the sociology of Simmel and Goffman, points to the revelation of the diagnosis as a hallmark that accompanies all the care established with users and sheds light on issues such as secrecy, stigma and the possible understandings about the health condition established. As a result, institutionalized relationships contribute to a progressive contact with the condition of bearing a stigma and enable phases of a patient’s life protected by information to exist.

Abstract This article analyzes practices of care and the HIV diagnosis disclosure process to children and adolescents living with HIV/AIDS. A case study was conducted in an outpatient clinic located in a public hospital in Rio de Janeiro through participant observation, semi-structured interviews with health professionals, and the consultation of documents produced by the professionals. The analysis, based on the sociology of Simmel and Goffman, points to the revelation of the diagnosis as a hallmark that accompanies all the care established with users and sheds light on issues such as secrecy, stigma and the possible understandings about the health condition established. As a result, institutionalized relationships contribute to a progressive contact with the condition of bearing a stigma and enable phases of a patient’s life protected by information to exist. HIVAIDS AIDS HIV/AIDS observation semistructured semi structured professionals analysis Goffman secrecy result patients patient s exist

Resumo O artigo analisa as práticas de cuidado e o processo de revelação do diagnóstico a crianças e adolescentes vivendo com HIV/Aids. Foi realizado um estudo de caso em um ambulatório localizado em um hospital público do Rio de Janeiro (RJ), através de observação participante, entrevistas semiestruturadas com profissionais de saúde e consulta a documentos produzidos pelos profissionais. A análise, baseada na sociologia de Simmel e Goffman, aponta a revelação do diagnóstico como uma marca que acompanha todo o cuidado estabelecido com os usuários e dá luz a questões como o segredo, o estigma e as possíveis compreensões acerca da condição de saúde estabelecidas. Com isso, as relações institucionalizadas contribuem para um progressivo contato com a condição de portador de um estigma e fazem existir fases de uma carreira de doente protegido pela informação. HIVAids HIV Aids HIV/Aids RJ, RJ , (RJ) participante análise Goffman segredo estabelecidas isso informação (RJ