ABSTRACT This article presents ethnographic notes and critical reflections I made as a participant observer at the public hearing for Case n. 0011-18-CN, concerning equal marriage, held on March 29, 2019. Guided by the questions "Why is the recognition of equal marriage a subject of dispute?" and "How does the recognition of equal marriage become a moral field of dispute?", it examines the legal, symbolic and procedural mechanisms that emerged during the debate and approval of one of the protective measures the Constitutional Court had to consider recognizing this civil right in Ecuador. This note provides theoretical-methodological insights and some empirical findings derived from my ethnographic work as part of a broader research project on citizenship regimes.

RESUMEN Este artículo recoge mis anotaciones y mis reflexiones etnográficas, como observadora participante, en la audiencia pública del caso n.° 0011-18-CN -matrimonio igualitario- del 29 de marzo del 2019. Orientada por las preguntas ¿por qué el reconocimiento del matrimonio igualitario es un campo de disputa? y ¿cómo el reconocimiento del matrimonio igualitario se convierte en un campo de disputa del orden moral?, se examinan los mecanismos legales -simbólicos y procedimentales- que se produjeron a través del debate y anuencia en torno a una de las acciones de protección que la Corte Constitucional ecuatoriana tuvo que procesar para reconocer este derecho civil. Esta nota presenta algunos aprendizajes teórico-metodológicos y hallazgos empíricos desprendidos del ejercicio etnográfico dentro de un programa de investigación más amplio.

Abstract Purpose: To analyze the role of the community assembly as a determining instrument to exercise governance in local indigenous politics, because the various disputes between political factions erode the social fabric and increase the inequality gap. Methodological design: A qualitative, ethnographic study in the municipality of San Luis Amatlán, Oaxaca. Fifteen in-depth interviews were carried out with authorities throughout the municipality and with the adult population. The analysis was done with the analytical categories of governance in the Internal Regulatory Systems, in addition to the participants’ opinion on the performance of the municipal administrator. Results: It was found that the recovery of the municipal community assembly, as well as the assemblies in agencies and rancherías caused greater trust among the participants, together with an increase in the possibility of tracing a joint route to recover local governance through the election of the municipal council. Limitations of the study: Although the ethnographic approach sought to give voice to multiple community actors and social sectors, the research had a greater relationship with the authorities because they coexist more closely with the resource administration processes and their oversight. Findings: The community assembly is a fundamental element of the Internal Regulatory Systems which are consistent with the local customs and habits. The function of the assembly is not only to build consensus, it also acts as a means of control and administrative surveillance. Also, there is persistent conflict derived from the institutional design of indigenous municipalities, which have forms of resolution in their uses and customs such as the assembly, which is a space to address problems directly and without intermediaries.

Resumen Objetivo: Analizar el rol de la asamblea comunitaria como instrumento determinante para ejercer gobernanza en la política local indígena, ya que las diversas disputas entre facciones políticas erosionan el tejido social e incrementan la brecha de desigualdad. Diseño metodológico: Es de tipo cualitativo con una etnografía en el municipio de San Luis Amatlán, Oaxaca. Se realizaron 15 entrevistas a profundidad con autoridades en todo el municipio y con población adulta. El análisis se hizo con las categorías analíticas de gobernanza en los Sistemas Normativos Internos, además de la opinión sobre la figura de administrador municipal. Resultados: Se constató que la recuperación de la asamblea comunitaria municipal, así como las asambleas en agencias y rancherías, provocó mayor confianza entre las partes y la posibilidad de trazar una ruta conjunta para recobrar la gobernanza local a través de la elección del cabildo municipal. Limitaciones del estudio: Aunque la etnografía buscó dar voz a múltiples actores y sectores sociales comunitarios, la investigación tuvo mayor relación con las personas autoridades ya que éstas conviven con mayor cercanía con los procesos de administración de los recursos y su contraloría. Hallazgos: La asamblea comunitaria es un elemento fundamental en los Sistemas Normativos Internos, los cuales están insertos en los usos y costumbres indígenas y su función no sólo es construir consensos, sino que además actúa como medio de contraloría y vigilancia administrativa. También existe persistente conflictividad derivada del diseño institucional de los municipios indígenas, los cuales tienen formas de resolución en sus usos y costumbres como la asamblea, la cual es un espacio para abordar problemas de forma directa y sin intermediarios.

O campo digital pode ser visto de modo polissêmico, com dinâmicas de controle e vigilância, mas também como espaço criativo para emergência de novas sociabilidades. O presente trabalho enfatiza a segunda dimensão, investigando as contribuições das culturas digitais para o fortalecimento do campo social da Literatura de Cordel (LC) em suas articulações em redes, e na difusão e visibilidade dos seus atores sociais. A Literatura de Cordel  uma forma de poesia popular tradicional do Nordeste do Brasil, tem exibida uma nova vida nas mídias sociais. Muitos cordelistas divulgam seus projetos no Instagram, Facebook e YouTube para compartilhar seus legados e alcançar maior número de pessoas possível. Nessas mídias sociais circulam versos tradicionais de cordel, mas também adaptações para o ambiente digital, como vídeos de cordelistas recitando poemas, e até mesmo interações em tempo real com os seguidores. Isso tem contribuído para a preservação da tradição, da memória e identidade da LC e para a sua divulgação. O artigo investe na abordagem qualitativa da etnografia com observação participante para analisar os fluxos de interações de alguns cordelistas nas mídias sociais. Como resultado parcial, observa-se que as mídias sociais oferecem plataformas potentes para a divulgação e promoção de obras de Literatura de Cordel; bem como ambiente para encontros dos poetas e cordelistas em geral.

The digital field can be seen in a polysemic way, with dynamics of control and surveillance, but also as a creative space for emerging new sociabilities. This paper emphasizes the second dimension, investigating the contributions of digital cultures to strengthening the social field of Cordel Literature (LC) in its articulations in networks, and in the dissemination and visibility of its social actors. LC, a traditional form of popular poetry from the northeast of Brazil, has been given a new lease of life on social media. Many poets publicize their projects on Instagram, Facebook, and YouTube to share their legacies and reach as many people as possible. In these social media, traditional verses of Literatura de Cordel circulate, but also adaptations for the digital environment, such as videos of poets reciting poems, and even real-time interactions with followers. This has contributed to preserving the tradition, memory, and identity of the LC and its dissemination. This is a qualitative study that uses ethnography and participant observation to analyze the flow of interactions between some poets on social media. As a partial result, it was observed that social media offer powerful platforms for the dissemination and promotion of works of Cordel Literature, as well as an environment for meetings between poets and cordelistas in general.

Abstract The article explores the complexity and current uncertainties concerning long COVID, an emerging nosological entity with vague contours and characterised by unpredictable and persistent symptoms and absence of ‘objective diagnosis’. Based on accounts of the affected individuals and balancing the review of medical and journalistic literature on the subject, historical approach and ethnography, this work describes and analyses the policies of recognition and care of this condition in a context of epistemic injustice. The article contests the representations of long COVID as a merely transient disorder arguing that, unlike the promises of full recovery, what is taking shape is the emergence of a new individual whose biography is being rewritten by long COVID. For these people, full recognition of long COVID as a distinct pathological entity, coupled with the validation of their experimental knowledge, means more than merely opening concrete possibilities for relief from physical and mental suffering. It also represents justice, repair, and a further step towards the reconstruction of their lives. objective diagnosis. diagnosis . diagnosis’ subject ethnography injustice that recovery people knowledge suffering justice repair lives

Resumo O artigo explora a complexidade e as incertezas atuais sobre a covid longa, uma entidade nosológica emergente pós-covid-19, com contornos imprecisos e caracterizada por sintomas imprevisíveis e persistentes. Baseado em relatos de pessoas afetadas e equilibrando a revisão da literatura médica e jornalística sobre o tema, a história da ciência e a etnografia em saúde, o trabalho descreve e analisa as políticas de reconhecimento e de cuidado da doença em um contexto de injustiça epistêmica. O artigo contesta as representações da covid longa como uma condição meramente transitória, argumentando que, diferentemente das promessas de plena recuperação, o que tem ganhado forma é emergência de uma nova pessoa cuja biografia passa a ser reescrita com a covid longa. Para essas pessoas, o reconhecimento pleno da covid longa como uma entidade patológica distinta, aliado à validação de seu conhecimento experimental, significa mais do que simplesmente abrir possibilidades concretas para alívio do sofrimento físico e mental. Isso também representa justiça, reparação e um passo adiante na reconstrução de suas vidas. póscovid19, póscovid19 póscovid pós 19, 19 pós-covid-19 persistentes tema saúde epistêmica transitória recuperação distinta experimental mental justiça vidas póscovid1 1 pós-covid-1 pós-covid- pós-covid

Abstract Listening is the first sense that human beings develop, it is necessary to learn to speak, read, and write; however, it is not the focus of formal education. Nevertheless, other training and practice spaces recognize the importance of this skill. This is the case of ethnography, which promotes it as a fundamental component of its epistemological and descriptive perspectives. Another area of listening practices is interlearning, which is fostered through the Intercultural Inductive Method. This article aims to account for both how Maria Bertely, as an ethnographer, co-constructor, and overseer of the Intercultural Inductive Method and coordinator of projects within the Inductive Intercultural Education Network, understood and practiced listening, as well as examine its dimensions in the current project of this network concerning reading and writing in indigenous languages. To do so, concepts of listening, texts by Maria Bertely, and working documents of the ongoing project are reviewed. Among the findings, the central role of interlearning stands out, as it is linked to certain modes of listening and generated in intercultural contexts. Maria Bertely's listening practices are rooted in her hermeneutical perspective of ethnography and interlearning. The teacher training workshops of the project demonstrate the complexity of listening in indigenous population contexts and the importance of maintaining oral practices.

Resumen La escucha es el primer sentido que desarrollan los seres humanos, es necesario para aprender a hablar, leer y escribir; sin embargo, no es objeto de enseñanza escolarizada. No obstante, existen otros espacios de formación y práctica que reconocen la importancia de esta habilidad. Es el caso de la etnografía, que la fomenta como componente fundamental de sus perspectivas epistemológicas y descriptivas. Otro ámbito de prácticas de escucha son los interaprendizajes que se generan mediante el Método Inductivo Intercultural. Este artículo tiene como objetivo dar cuenta de cómo María Bertely, como etnógrafa, co-constructora y supervisora del Método Inductivo Intercultural y coordinadora de proyectos dentro de la Red de Educación Intercultural Inductiva, entendió y practicó la escucha, así como examinar sus dimensiones en el actual proyecto de esta red sobre lectura y escritura en lenguas indígenas. Para ello se revisan conceptos de escucha, textos de la propia María Bertely y documentos de trabajo del proyecto en curso. Entre los hallazgos destaca el lugar central que ocupan los interaprendizajes, articulados con ciertos modos de escucha y generados en contextos interculturales. Las prácticas de escucha de María Bertely se inscriben en su perspectiva hermenéutica de etnografía y el interaprendizaje. Los talleres de formación docente del proyecto evidencian la complejidad de escucha en contextos de población indígena y la importancia de mantener prácticas de oralidad frente al predominio de lo visual y escrito promovido tradicionalmente por la escuela.

Abstract In this article, we recover and expand our lenses on the research experience in dialogue with a part of María Bertely's production. To do this, and about the academic spaces that we shared with María, we return to some nodal analyses and reflections around the lines of research that we have developed for several decades regarding indigenous schooling in urban and migration contexts in Mexico. Every day, this field of study becomes more important in the face of the growing migration of the indigenous population to the various cities of the national territory. Among its multiple causes and consequences, both structural and cyclical, we analyze its links and implications with the schooling context, mainly in this text referring to elementary education considering national and international public policies. Bertely was a pioneer in studies that addressed the relationship between school and indigenous migration in urban contexts. In the fabric of these debates, the authors developed a series of investigations that make visible the right to education with cultural and linguistic recognition, mainly of indigenous populations in schools of the general system of the national territory. The text, more than reflecting a state of knowledge on the subject, documents certain journeys that refer to epistemic and methodological transformations that occurred in educational anthropological research. Likewise, it seeks to contribute to public policies in the education, diversity, and interculturalism field, an approach that currently guides the entire educational system in Mexico.

Resumen En este artículo recuperamos y ampliamos nuestras lentes sobre la experiencia de investigación en diálogo con una parte de la producción de María Bertely. Para ello, y en referencia a los espacios académicos que compartimos con María, retomamos algunos análisis y reflexiones nodales en torno a las líneas de investigación que hemos desarrollado desde hace varias décadas referente a escolarización indígena en contextos urbanos y de migración en México. Este campo de estudio cobra cada día mayor importancia ante la creciente migración de población indígena a las diversas urbes del territorio nacional. Entre sus múltiples causas y consecuencias, tanto estructurales como coyunturales, analizamos sus vínculos e implicaciones con el contexto escolarizado, principalmente en este texto referido a la educación básica, a la luz de las políticas públicas nacionales e internacionales. Bertely fue pionera en los estudios que abordaron la relación entre escuela y migración indígena en contextos urbanos. En el tejido de estos debates, las autoras desarrollamos una serie de investigaciones que visibilizan el derecho a la educación con reconocimiento cultural y lingüístico, y en particular de poblaciones indígenas en escuelas del sistema general del territorio nacional. El trabajo, más que reflejar un estado del conocimiento sobre el tema, documenta ciertos recorridos que refieren a transformaciones epistémicas y metodológicas ocurridas en la investigación antropológica educativa. Asimismo, busca contribuir a las políticas públicas en el campo de la educación y la diversidad e intercultural, enfoque que en la actualidad orienta a todo el sistema educativo en México.

Abstract This article analyzes the social, family, and country relations between a Zapotec community on the Isthmus of Tehuantepec and the main cities where they emigrate to pursue higher education. At the same time, it shows the transformations in gender relations that have arisen because of these migratory processes for educational purposes. This work is part of a long-term investigation on the topic, carried out initially for my bachelor's and master's thesis and later as part of the development of my doctoral thesis from 2009 to 2013. Likewise, in the intermittent research that I have carried out to date, the results are expressed in various articles and book chapters. It is part of the studies of the anthropology of education and is based on the analytical perspective proposed by María Bertely (1997, 1998, 2004, 2019) on schooling processes, ethnogenesis, de facto autonomy, and synchronic/diachronic approach to understanding how micro and community processes, apparently isolated in time, are connected to structural, macro-social, global, and long-term processes, such as school, in its broadest sense. The methodology is based on the use of genealogy, ethnography, interviews, and participant observation as classic tools of anthropology. Among the results, we find that access to the school system, and specifically to higher education, serves as a tool for obtaining, manipulating, and preserving ethnic citizenship; for the transformation of ethnic and gender identities; and the formation of strategic alliances with the nation-state and its government policies. In that sense, the work represents an original study, analyzing the cases of Zapotec literate families of the middle and upper class, rare in Mexican anthropology. However, we will see that having class privileges does not exempt Zapotecs from experiencing racism, discrimination, and gender inequalities in the context of migration.

Resumen Este artículo analiza las relaciones sociales, familiares y de paisanaje entre una comunidad zapoteca del Istmo de Tehuantepec y las principales ciudades a donde emigran para escolarizarse a nivel superior. Al mismo tiempo, muestra las transformaciones en las relaciones de género que se han suscitado como resultado de estos procesos migratorios con fines educativos. Este trabajo se enmarca en una investigación de largo aliento sobre el tema, realizada en un primer momento, para mi tesis de licenciatura y maestría, y posteriormente para el desarrollo de mi tesis doctoral del año 2009 al año 2013. Asimismo, en las investigaciones intermitentes que he llevado a cabo hasta la fecha, cuyos resultados se expresan en diversos artículos y capítulos de libro. Se inscribe dentro de los estudios de la antropología de la educación y se fundamenta en la perspectiva de análisis propuesta por María Bertely (1997, 1998, 2004, 2019) sobre procesos de escolarización, etnogénesis, autonomía de facto, y enfoque sincrónico/diacrónico, para entender cómo procesos micro y comunitarios, aparentemente aislados en el tiempo, se conectan a procesos estructurales, macrosociales, de carácter global y de largo aliento, como es la escuela, en su sentido más amplio. La metodología está basada en el uso de la genealogía, la etnografía, la entrevista y la observación participante como herramientas clásicas de la antropología. Entre los resultados encontramos que el acceso al dispositivo escolar, y específicamente a la educación superior, funge como herramienta para la obtención, manipulación y preservación de la ciudadanía étnica; para la transformación de las identidades étnicas y genéricas; y la formación de alianzas estratégicas con el Estado-nación y sus políticas gubernamentales. En ese sentido, el trabajo representa un estudio original, al analizar los casos de las familias letradas zapotecas de clase media y alta, escasos en la antropología mexicana. No obstante, veremos que contar con privilegios de clase no exime a los zapotecos de experimentar racismo, discriminación y desigualdades de género en los contextos de la migración.

Abstract The present text is inscribed as a reconstruction of an ethnographic process related to the self-understanding perspective and a socio-educational epistemology. The research contributes to understanding the singularity school called Escuela Albergue. The article considers the world as a constant interpretation, which is presented in the corpus as a narrative inflection, of an evocative nature consistent with the meaning of the epistemological proposal. Focuses on autobiography as a condition for an ethnographic narrative that suggests analogical hermeneutics and its intertwined components as language toward essayistic gestures. It presents some social dimensions of the construct Escuela Albergue as an ethnographic research process in an interpretative key in dialogue with epistemologies of the psychology of affectivity. The narration thus conceived, is presented as an aesthetic experience articulated to the web of possibilities of ethnographic research. The gaze is located in a biographical condition, interpretable as an understanding of the world and its questions as a fusion of horizons, writing as a question of reading, and ethnography as a narrative character. It ends by reflecting on ethnographic work as a living archive.

Resumen El presente texto se inscribe como una reconstrucción de un proceso etnográfico en clave de autocomprensión que, respondiendo a una epistemología socioeducativa, sitúa la investigación como un aporte a una singularidad escolar denominada Escuela Albergue. El artículo esboza algunas interrogantes al objeto que fue construido, considerando al mundo como una constante interpretación, que es presentada en el corpus como una inflexión narrativa, de carácter evocativo coherente con el sentido de la propuesta epistemológica. Focaliza en la autobiografía como condición para una narrativa etnográfica que sugiere a la hermenéutica analógica y sus componentes entramados como lenguaje hacia una gestualidad ensayística. Presenta algunas dimensiones sociales del constructo Escuela Albergue como proceso de investigación etnográfica en clave interpretativa en diálogo con epistemologías de la psicología de la afectividad. La narración así concebida se muestra como una experiencia estética articulada a la trama de posibilidades de la investigación etnográfica. Condición biográfica desde donde la mirada se sitúa, interpretable como comprensión del mundo y sus interrogantes en tanto fusión de horizontes; la escritura como interpelación de la lectura y la etnografía como carácter narrativo. Termina reflexionando respecto al trabajo etnográfico como archivo vivo.

Resumen Las desigualdades estructurales sociales y de distinto tipo, intrínsecas al capitalismo, se profundizaron con la pandemia de Covid-19 hasta límites insostenibles para los sectores subalternos, entre los cuales se ubican los conjuntos de migrantes en situación administrativa irregular de los distintos países. A través de un enfoque antropológico transnacional, auxiliado por la etnografía virtual, se aborda el impacto sociosanitario que tuvo la crisis pandémica para estos grupos en Barcelona, São Paulo y Buenos Aires durante 2022-2023, así como sus respuestas grupales-comunitarias para contener y sobrellevar sus necesidades inmediatas y urgentes, más allá de las políticas públicas implementadas en cada país/región/ciudad, con desigual cobertura y eficacia. La realidad abordada, entonces, conjuga esas carencias estructurales que no fueron resueltas como consecuencia de la crisis desatada a partir de la pandemia, con nuevas problemáticas sociosanitarias derivadas de las necesidades de supervivencia de los migrantes en cada contexto, destacándose el protagonismo de las mujeres. tipo capitalismo Covid19 Covid 19 Covid-1 subalternos países transnacional virtual Barcelona 20222023, 20222023 2022 2023, 2023 2022-2023 grupalescomunitarias grupales comunitarias urgentes paísregiónciudad país región ciudad país/región/ciudad eficacia abordada entonces contexto mujeres Covid1 1 Covid- 2022202 202 2022-202 202220 20 2022-20 20222 2 2022-2 2022-

Abstract Social and other structural inequalities, intrinsic to capitalism, deepened with the Covid-19 pandemic up to unsustainable limits for the subaltern sectors, among which are located the groups of migrants in irregular administrative situations from the different countries. Through an anthropological transnational approach, aided by virtual ethnography, is addressed the socio-sanitary impact that the pandemic crisis had for these groups in Barcelona, São Paulo y Buenos Aires for the period 2022-2023, as well as their group-community responses to contain and cope with their immediate and urgent needs, beyond the public policies implemented in each country/region/city, with unequal coverage and effectiveness. The reality addressed, then, combines those structural deficiencies that were not resolved as a result of the crisis unleashed by the pandemic, with new social and health problems arising from the survival needs of migrants in each context, highlighting the leading role played by women. inequalities capitalism Covid19 Covid 19 Covid-1 sectors countries approach ethnography sociosanitary socio sanitary Barcelona 20222023, 20222023 2022 2023, 2023 2022-2023 groupcommunity group community countryregioncity country region city country/region/city effectiveness then context women Covid1 1 Covid- 2022202 202 2022-202 202220 20 2022-20 20222 2 2022-2 2022-

Abstract In this article, I analyze relations between houses, economic practices, and temporalities, in the surroundings of the Arena do Grêmio (Grêmio Foot-Ball Porto Alegrense’s stadium), in Porto Alegre, RS, Brazil. The imbrication between residential and commercial spaces is a central aspect in the study context, evidenced by the activation of a commercial circuit in houses adjacent to this multi-purpose arena. Present the form in which people analyze different temporal markers enable a way to identify flows, commercial practices and the ways in which pandemic temporalities were experienced. I will situate the analysis in cases that allow us to reflect on how the economic and health consequences of the COVID-19 pandemic were experienced inseparably. Based on ethnography, I demonstrate how different temporalities fostered changes in houses, crossed family experiences and modulated expectations for overcoming crisis, representing the advent of a post-pandemic period. article FootBall Foot Ball Alegrenses Alegrense s stadium, stadium , stadium) Alegre RS Brazil context multipurpose multi purpose arena flows COVID19 COVID 19 COVID-1 inseparably ethnography crisis postpandemic post period COVID1 1 COVID-

Resumo Neste artigo, analiso um conjunto de relações que entrelaçam casas, práticas econômicas e temporalidades, nos entornos da Arena do Grêmio, estádio de futebol em Porto Alegre. A imbricação entre espaços residenciais e espaços comerciais é um aspecto central no contexto de estudo, evidenciada pela ativação de um circuito comercial em casas nas adjacências dessa arena multiúso. Apresentar a forma pela qual as pessoas analisam diferentes marcadores temporais se traduziu em um caminho para identificar fluxos, práticas comerciais e os modos pelos quais temporalidades pandêmicas foram vivenciadas. Situarei a análise em casos que permitem refletir sobre como as consequências, econômicas e sanitárias, da pandemia de Covid-19 foram vividas indissociavelmente. A partir da etnografia, demonstro como diferentes temporalidades fomentaram mudanças nas casas, atravessaram experiências familiares e modularam expectativas à superação de crises, representando o advento de um período pós-pandêmico. artigo Grêmio Alegre estudo multiúso fluxos vivenciadas consequências sanitárias Covid19 Covid 19 Covid-1 indissociavelmente etnografia crises póspandêmico. póspandêmico pós pandêmico. pandêmico pós-pandêmico Covid1 1 Covid-

Resumen Este artículo es un ejercicio de reflexividad sobre investigaciones etnográficas propias de la infección por SARS-CoV-2 realizadas en 2020-2021. Se analizan aquí experiencias, narrativas y políticas de diagnóstico y control de la circulación del virus en tres ciudades de diferente escala urbana de Argentina. Realizado en la postpandemia, nuestro análisis se propone aportar al estudio del fenómeno sanitario desde la antropología social, ofreciendo recomendaciones para la planificación y gestión de futuros y probables confinamientos. Concluimos que nuestra contribución como científicas sociales es la comprensión del fenómeno sanitario en el marco de desigualdades estructurales, emergiendo la necesidad de planificar la prevención por confinamiento a escalas micro, meso y macro sociales. SARSCoV2 SARSCoV SARS CoV 2 SARS-CoV- 20202021. 20202021 2020 2021. 2021 2020-2021 experiencias Argentina postpandemia social confinamientos estructurales micro SARS-CoV 2020202 202 2020-202 202020 20 2020-20 20202 2020-2 2020-

Abstract This article is a critical reflexivity approach of our own ethnographic research on SARS-CoV-2 infection carried out during 2020-2021. Experiences, narratives, interpretations and policies for the diagnosis and control of the circulation of the virus in three cities of different urban scale in Argentina are analyzed here. Carried out in the post-pandemic, our analysis aims to converge experiences, tellings and policies to make significant contributions to the study and understanding of the health phenomenon from social anthropology, offering recommendations for the planning and management of future and probable confinements. We conclude that our contribution as social scientists is the understanding of the health phenomenon within the framework of structural inequalities, emerging the need to plan prevention due to confinement at micro, meso and macro social scales. SARSCoV2 SARSCoV SARS CoV 2 SARS-CoV- 20202021. 20202021 2020 2021. 2021 2020-2021 Experiences narratives here postpandemic, postpandemic post pandemic, pandemic post-pandemic experiences anthropology confinements inequalities micro scales SARS-CoV 2020202 202 2020-202 202020 20 2020-20 20202 2020-2 2020-

Resumo E se a ansiedade, em termos antropológicos, não se constituísse apenas como um afeto representado enquanto sintoma em um corpo adoecido? E se ela traduzisse uma sintomática mais ampla, a respeito de formas de significação e de identificação que operam por relações de contiguidade entre corporeidade, tempo e emoção? Sobre essas questões, o presente artigo apresenta um conjunto de entrevistas semiestruturadas, realizadas em 2022, em uma escola de educação profissional do sertão do Ceará. O trabalho aqui esboçado preocupa-se em interpretar a sintomática de alguns discentes no retorno às aulas presenciais no contexto pós-pandêmico. Trata-se de um estudo antropológico com contribuições psicanalíticas, produzido na interlocução com estudantes de 15 a 17 anos. A pesquisa organiza uma exegese etnográfica, a fim de evidenciar regimes de emoção e de identificação potencializados por gatilhos de sofrimento em que a alteridade é um aspecto fulcral para sua compreensão. ansiedade antropológicos adoecido ampla corporeidade questões semiestruturadas 2022 Ceará preocupase preocupa póspandêmico. póspandêmico pós pandêmico. pandêmico pós-pandêmico Tratase Trata psicanalíticas 1 anos etnográfica compreensão 202 20 2

Abstract What if anxiety, in anthropological terms, was not just an affect represented as a symptom in an ill body? What if it translated a broader symptomatic, regarding forms of meaning and identification that operate through relationships of contiguity between corporeality, time and emotion? Regarding these questions, this article presents a set of semi-structured interviews, carried out in 2022, at a professional education school in the rural area of Ceará. The work outlined here is concerned with interpreting the symptoms of some students upon returning to face-to-face classes in the post-pandemic context. This is an anthropological study with psychoanalytic contributions, produced in dialogue with students aged fifteen to seventeen. The research organizes an ethnographic exegesis, in order to highlight regimes of emotion and identification enhanced by triggers of suffering in which otherness is a central aspect for their understanding. anxiety terms body symptomatic corporeality questions semistructured semi structured interviews 2022 Ceará facetoface face postpandemic post pandemic context contributions seventeen exegesis understanding 202 20 2

Resumo A pandemia de Covid 19 aprofundou dinâmicas de vulnerabilidade que há muito já eram sentidas por certos agrupamentos sociais. Nesse contexto, a solidez das redes de suporte material e psíquico frequentemente emerge como aquilo que amortece aqueles que foram os efeitos mais corrosivos da pandemia. Neste artigo, trago reflexões sobre esse tema a partir de uma etnografia feita nos ambientes virtuais em que uma importante liderança dos motoristas de aplicativo em Pernambuco se faz presente. Além de identificar algumas das arbitrariedades sofridas pelo grupo de trabalhadores que esse interlocutor representa (publicizadas em seu Instagram), também mapeio como os próprios motoristas se associam para lidar com tais vulnerabilidades. Por fim, demonstro que foi o meu próprio sofrimento psíquico (aprofundado pelo isolamento social da pandemia) que me fez procurar um motorista engajado com a defesa dessa categoria de trabalhadores. 1 sociais contexto artigo presente publicizadas Instagram, Instagram , Instagram) vulnerabilidades fim aprofundado

Abstract The COVID-19 pandemic has deepened dynamics of vulnerability that had long been felt by certain social groups. In this context, the solidity of material and psychological support networks often emerged as what buffers the most corrosive effects of the pandemic. In this article, I reflect on this topic based on an ethnography carried out in virtual environments in which an important leadership of app drivers in Pernambuco is present. In addition to identifying some of the arbitrariness suffered by the group of workers that this interlocutor represents (publicized on his Instagram), I also map how the drivers themselves come together to deal with such vulnerabilities. Finally, I demonstrate that it was my own psychological suffering (deepened by the social isolation of the pandemic) that made me look for a driver committed to defending this category of workers. COVID19 COVID 19 COVID-1 groups context article present publicized Instagram, Instagram , Instagram) vulnerabilities Finally COVID1 1 COVID-

Abstract This article investigates the processes of reconfiguration and perception of childhood vaccination against COVID-19 in Brazil and childcare in the post-pandemic context. Through ethnography in digital environments, we analyze the arguments used to question the vaccine across four platforms (Telegram, Twitter, YouTube, and Instagram). Thus, we seek to understand individuals’ perceptions of the safety and risks of the vaccine, how the reconfiguration of childhood vaccination culture occurs in Brazil, and how this resonates in other instances of social life. We observe that arguments used to reject the vaccine have been employed in previous health emergencies (such as HPV and H1N1), emphasizing a strong appeal for freedom, the preservation of individual rights, and positioning the child as the family’s responsibility, excluding the State from this role. COVID19 COVID 19 COVID-1 postpandemic post pandemic context environments Telegram, Telegram (Telegram Twitter YouTube Instagram. Instagram . Instagram) Thus individuals life such H1N1, H1N1 HN , H N H1N1) freedom rights familys family s responsibility role COVID1 1 COVID- H1N

Resumo Este artigo investiga os processos de reconfiguração e percepção da vacinação infantil contra Covid-19 no Brasil e o cuidado da criança no pós-pandemia. Por meio da etnografia em ambientes digitais, analisamos os argumentos utilizados para questionar a vacina a partir de quatro campos (Telegram, Twitter, YouTube e Instagram). Com isso, buscamos compreender qual é a percepção dos indivíduos em relação à segurança e os riscos do imunizante, como se dá a reconfiguração da cultura da vacinação infantil no Brasil e como isso acaba reverberando em outras instâncias da vida social. Observamos que os argumentos apresentados pelos indivíduos para negar a vacina já foram utilizados em emergências sanitárias anteriores (como o HPV e a H1N1) e possuem um forte apelo por liberdade e pela manutenção dos direitos individuais, além de colocar a criança como responsabilidade da família, não cabendo esse papel ao Estado. Covid19 Covid 19 Covid-1 póspandemia. póspandemia pós pandemia. pandemia pós-pandemia digitais Telegram, Telegram (Telegram Twitter Instagram. Instagram . Instagram) imunizante social H1N1 HN H N individuais família Estado Covid1 1 Covid- H1N

Abstract This paper seeks to reflect about anthropological practice in and from Latin America. Starting from colleagues’ statements about peripheral anthropologies, the anthropologies of the South and world anthropologies, this paper elaborates on how Latin American anthropologists have carried out theoretical work in our region, whether for academic or managerial ends. This elaboration is part of the foundations with which a group of colleagues have created the Diploma in anthropological theories of Latin America and the Caribbean (DITALC) since 2023. It aims at understanding how we do anthropological theory, how we choose our authors, how we relate our empirical findings to the notions generally elaborated in other cultural areas (North Atlantic) and what alternatives could open up if we took seriously Mariza Peirano’s dictum in 1994: to go towards more genuinely universal and less Euro/Ethno-centric theories. region ends DITALC (DITALC 2023 theory authors North Atlantic Peiranos Peirano s 1994 Euro/Ethnocentric EuroEthnocentric Euro/Ethno centric Euro Ethno 202 199 Ethnocentric EuroEthno 20 19 2 1

Resumen Este artículo busca provocar a la reflexión acerca de las prácticas antropológicas en y desde América Latina. Partiendo de distintos pronunciamientos de colegas acerca de las antropologías periféricas, las antropologías del Sur y las antropologías del mundo y centroamericanas, este escrito elabora sobre la práctica teórica de quienes hacemos antropología desde la región, sea con fines académicos, sea para la gestión, la transferencia y la mediación. Esta elaboración es parte de los fundamentos con los cuales un conjunto de colegas hemos creado el Diplomado Internacional en Teorías Antropológicas Latinoamericanas y del Caribe (DITALC), con la finalidad de comprender cómo hacemos teoría antropológica, cómo elegimos a nuestros autores, cómo relacionamos el campo empírico con nociones creadas en otra área cultural, y qué alternativas se nos podrían abrir si tomáramos en serio el dictum de la colega Mariza Peirano en 1994: ir hacia teorías más genuinamente universales y menos euro/etno-céntricas. Latina periféricas centroamericanas región académicos gestión mediación DITALC, DITALC , (DITALC) antropológica autores cultural 1994 euro/etnocéntricas. euroetnocéntricas euro/etno céntricas. euro etno céntricas euro/etno-céntricas (DITALC 199 etnocéntricas euro/etnocéntricas euroetno 19 1