Abstract This paper demonstrates the results obtained after the practice of social research that focused academically on the feminist discourse of the contemporary historian Joan W. Scott. This scope could be effective from the study of a historiographical nature operated based on its main scientific texts. The methodological design used responds to the qualitative design of the Social Sciences, with an emphasis on historiographical resources through the implementation of the documentary technique. In its development, a particular set of theoretical contributions of the humanistic, political and territorial order was discovered that allow it to be associated with critical post-structuralist epistemological lines parallel to the different instances of the author's gendered production.

Resumen El presente artículo refleja los resultados obtenidos luego de la práctica de una investigación social que se concentró académicamente en el discurso feminista de la historiadora contemporánea Joan W. Scott. Este alcance pudo ser efectivo a partir del estudio de naturaleza historiográfica operado en función de sus principales textos científicos. El diseño metodológico empleado responde al diseño cualitativo de las Ciencias Sociales, con énfasis en los recursos historiográficos a través de la implementación de la técnica documental. En su desarrollo se descubrió un conjunto particular de contribuciones teóricas del orden humanístico, político y territorial que permiten asociarlo a las líneas epistemológicas criticas posestructuralistas paralelas a las diferentes instancias de producción generizada de la autora.

ABSTRACT This article aims to study the relationship between the local Church and small communities, based on the reflections of the Latin American Episcopate in the post-council. The methodology used follows the steps of historical description, analysis and systematization of the ecclesiological-pastoral elements of the topic in question. The study is divided into three sections. In the first, the Latin American history of the community renewal is described considering the General Conferences of Medellín, Puebla, Santo Domingo and Aparecida. In the second section, the theology of the local Church is analyzed in light of the Second Vatican Council and the cultural aspects of the Church, rescued by the Conferences mentioned above. In the third section, the intuitions of the Latin American Episcopate are explained regarding the elaboration of a theology of the Latin American local Church, based on the ecclesiastical experiences of small communities. In this theology, aspects of inculturation of the Gospel, synodality, Christian initiation and service to the poorest stand out. Finally, it is stated that small communities contribute largely to the configuration of a theology of the local Church which is genuinely Latin American. postcouncil. postcouncil post council. council post-council description ecclesiologicalpastoral ecclesiological pastoral question sections first Medellín Puebla Aparecida section above Gospel synodality out Finally

RESUMO Este artigo visa aprofundar a relação entre Igreja local e pequenas comunidades, a partir das reflexões do Episcopado Latino-americano no pós-concílio. A metodologia utilizada segue os passos da descrição histórica, análise e sistematização dos elementos eclesiológico-pastorais do tema em questão. O estudo divide-se em três seções. Na primeira, descreve-se o histórico latino-americano de renovação comunitária a partir das Conferências Gerais de Medellín, Puebla, Santo Domingo e Aparecida. Na segunda seção, analisa-se a teologia da Igreja local à luz do Concílio Vaticano II e dos aspectos culturais da Igreja, resgatados pelas Conferências acima citadas. Na terceira, explicita-se as intuições do Episcopado latino-americano relativas à elaboração de uma teologia da Igreja local latino-americana, feita a partir das vivências eclesiais das pequenas comunidades. Nessa teologia, destacam-se os aspectos da inculturação do Evangelho, da sinodalidade, da iniciação cristã e do serviço aos mais pobres. Por fim, afirma-se que as pequenas comunidades contribuem em larga medida para a configuração de uma teologia da Igreja local que seja genuinamente latino-americana. Latinoamericano Latino americano pósconcílio. pósconcílio pós concílio. concílio pós-concílio histórica eclesiológicopastorais eclesiológico pastorais questão dividese divide se seções primeira descrevese descreve latinoamericano latino Medellín Puebla Aparecida seção analisase analisa citadas terceira explicitase explicita latinoamericana, latinoamericana americana, americana latino-americana destacamse destacam Evangelho sinodalidade pobres fim afirmase afirma latinoamericana. americana.

ABSTRACT Chile has a relatively long history of monitoring and managing large-scale commercial fish stocks. However, many other small-scale fisheries, particularly those operating in estuaries, usually lack basic fisheries and biological information. International experience indicates that a monitoring system designed for large-scale stocks cannot simply be resized to address the complexity, relatively low total economic value, and the large number of actors and supply chains in small-scale fisheries. This article proposes a strategy to monitor data-poor fisheries operating in estuaries. The striped mullet (Mugil cephalus), locally known as "lisa", in the Rapel River, central Chile, was selected to establish a pilot monitoring program for small-scale fish resources. From May 2022 to May 2023, fisheries information, including fleet description, catch and effort data, and fish biological attributes such as length and weight, were collected and described for the first time in the region. Drawing insights from this case study, we propose developing a generic monitoring system tailored specifically for monitoring fish stocks in estuaries. This conceptualization is based on: i) change agents, who are individuals trained to work with both the social and biological dimensions of each coastal fish stock; ii) experienced fisheries scientists outside government agencies; and iii) local fishers’ knowledge to provide constant feedback for adapting temporal and spatial scales for monitoring. This monitoring scheme is cost-effective and can be efficiently replicated in other estuarine fisheries in Chile.

Abstract During the office of Luis Mier y Terán, the public spaces of Oaxaca City began to be populated by sculptures representing local heroes. The figure of Benito Juárez García was the first to be eternalized in bronze. The aim of this paper is to investigate the political moment in 1885 when the sculpture was made by Miguel Noreña, the symbols found in the pedestal, the place the sculpture occupied as part of the public space in the Oaxacan capital, the controversy triggered by its relocation to Guelatao in 1895, the significance it acquired in its new spot and the new sculpture of Juárez, later placed in the southern city. The study of this case allows us to approach monument as another element deployed by governments, in this case, the government of Oaxaca, in my opinion, to secularize public spaces but also to construct a collective discourse about the history of the region through local heroes, a process that was occurring in other Latin American countries as well.

Resumen Durante el gobierno de Luis Mier y Terán, la ciudad de Oaxaca comenzó a vestir sus espacios públicos con esculturas que representaban a héroes locales. Benito Juárez García fue la primera figura eternizada en bronce. Los objetivos de este artículo son abordar el momento político en el cual se realizó la escultura del Benemérito elaborada por Miguel Noreña en 1885, los símbolos de su pedestal, el lugar que ocupó dentro del espacio público de la capital oaxaqueña, la controversia que se generó por su traslado a Guelatao en 1895, la respuesta que los habitantes dieron a la estatua y la nueva escultura de Juárez que se erigió en la ciudad sureña. El estudio de este caso permite acercarnos a la escultura como otro elemento desplegado por los gobiernos, en este caso el de Oaxaca, en mi opinión, para secularizar los espacios públicos, pero también para construir un discurso colectivo de la historia de la entidad a través de héroes locales, proceso que se estaba dando en otros países de América Latina.

Abstract This article analyzes corruption as a new version of othering. Based on theoretical research, the objective is to investigate the linguistic-discursive dimension of constructing the corrupt other given the neoliberal interests of capital accumulation. First, a study is carried out on the concept of othering, based on the theoretical framework of Spivak (1985) and Said (1995), among others complementary, such as the literature that discusses Latin Americanism. Then, the mechanisms and versions of othering are analyzed, such as the humanitarian, civilizing, Human Rights, degraded land, and development mission, based on studies by Backhouse (2013), Chimni (2003), Costa and Gonçalves (2016; 2011) and Gonçalves (2017; 2015; 2012). Afterward, corruption is studied as a new version of othering, based on Bratsis (2014) and Hindess (2005), among others. Finally, the Lava Jato operation is analyzed as an othering experience in recent Brazilian political history, based on research by Ramina (2020 and 2021), Proner (2019), Romano (2021), Koheler (2015), in addition to other Latin American authors. linguisticdiscursive linguistic discursive accumulation First 1985 (1985 1995, 1995 , (1995) complementary Americanism Then humanitarian civilizing Rights land mission 2013, 2013 (2013) 2003, 2003 (2003) 2016 (2016 2011 2017 (2017 2015 2012. 2012 . 2012) Afterward 2014 (2014 2005, 2005 (2005) Finally history 2020 (202 2021, 2021 2021) 2019, 2019 (2019) (2021) 2015, (2015) authors 198 (198 199 (1995 201 (2013 200 (2003 (201 (2005 202 (20 (2019 (2021 (2015 19 (19 (199 20 (200 (2 1 (1 2 (

Resumo Este artigo analisa a corrupção como uma nova versão de othering. O objetivo é distinguir, com base em pesquisa teórica, a dimensão linguístico-discursiva da construção do outro corrupto, tendo em vista os interesses neoliberais de acumulação de capital. Primeiro é realizado um estudo sobre o conceito de othering, com base no referencial teórico central de Spivak (1985) e Said (1995), além de outros complementares, como a literatura que discute o latino-americanismo. Em seguida, são analisados os mecanismos e as versões do othering, como a missão humanitária, civilizatória, dos Direitos Humanos, da terra degradada e do desenvolvimento, a partir dos estudos de Backhouse (2013), Chimni (2003), Gonçalves (2017; 2015; 2012) e outros. Posteriormente, a corrupção é estudada enquanto nova versão de othering, com base em Bratsis (2014), Hindess (2005), dentre outros. Por fim, é analisada a operação Lava Jato enquanto experiência de othering na história política brasileira recente, com base nas pesquisas de Ramina (2020 e 2021), Proner (2019), Romano (2021), Koheler (2015), dentre outras autoras e autores latino-americanos. distinguir teórica linguísticodiscursiva linguístico discursiva corrupto capital 1985 (1985 1995, 1995 , (1995) complementares latinoamericanismo. latinoamericanismo latino americanismo. americanismo latino-americanismo seguida humanitária civilizatória Humanos desenvolvimento 2013, 2013 (2013) 2003, 2003 (2003) 2017 (2017 2015 2012 Posteriormente 2014, 2014 (2014) 2005, 2005 (2005) fim recente 2020 (202 2021, 2021 2021) 2019, 2019 (2019) (2021) 2015, (2015) latinoamericanos. latinoamericanos americanos. americanos latino-americanos 198 (198 199 (1995 201 (2013 200 (2003 (201 (2014 (2005 202 (20 (2019 (2021 (2015 19 (19 (199 20 (200 (2 1 (1 2 (

Abstract Based on a selection of 80 almanacs and guides published in Río de la Plata between 1819 and 1900, this article seeks to provide an introductory and general historical study (that is, relatively indifferent to local particularities) of this unique genre of printed periodicals in the Latin American world during the 19th century. Some of the main issues covered here are the changes in the material characteristics and contents of the almanac, its links and differences with guidebooks and other related publications, its secularization, the inclusion of advertising, the literature and illustrations of the 1860s, as well as its final splendor as luxury books that emerged due to the wide development of the printing industry by the end of the century.

Resumen Con base en una selección de 80 almanaques y guías publicados en Río de la Plata entre 1819 y 1900, este artículo busca ensayar un estudio histórico de carácter introductorio y general (es decir, relativamente indiferente respecto de las particularidades locales) sobre este singular género de impresos periódicos en el mundo hispanoamericano durante el siglo XIX. Las transformaciones de sus características materiales y contenidos, sus vínculos y divergencias con las guías y otras publicaciones afines, su secularización, la incorporación de la publicidad, la literatura y las ilustraciones durante los años 60 de ese siglo, su último esplendor como libros lujosos, con el desarrollo de una gran industria gráfica a finales de la centuria, son algunas de las principales cuestiones tratadas.

Abstract: Although the importance of Pedro Henríquez Ureña’s Observaciones sobre el español de América (1921) for linguistic geography and linguistic historiography is very well known, this paper maintains that its information is also very relevant to historical dialectology of Latin American varieties of Spanish language. This statement is demonstrated with several examples which increase our knowledge of this subject and whose study in other corpora is very difficult or event impossible.

Resumen: Aunque la importancia de las Observaciones sobre el español de América (1921) de Pedro Henríquez Ureña para la geografía y la historiografía lingüística es bien conocida, el presente artículo sostiene que la información que aparece en sus páginas es también muy relevante para la dialectología histórica de las variedades americanas del español, afirmación que se demuestra con numerosos ejemplos de los distintos niveles lingüísticos que sirven para aumentar nuestro conocimiento sobre esta cuestión y cuyo estudio en otros corpus resulta notablemente complejo o incluso imposible.

Abstract From a global history perspective, the article reveals how the Incas were idealized as bearers of esoteric knowledge since the 16th century, focusing on the case of Inca Garcilaso de la Vega (1539-1616) and his appropriation by the French Martinist Henri Girgois (1833-?) in Argentina in the 19th century. The article demonstrates how this contributed to giving an Americanist orientation to Latin American esotericism that persists to this day. It also shows how the concept of “Western esotericism” emerged

Resumen Desde la perspectiva en historia global, el artículo revela cómo los incas fueron idealizados como portadores de conocimientos esotéricos desde el siglo xvi, focalizándose en el caso de Inca Garcilaso de la Vega (1539-1616) y su apropiación por el martinista francés Henri Girgois (1833-?) en la Argentina del siglo xix. El artículo demuestra cómo esto contribuyó a dar una orientación americanista al esoterismo latinoamericano que perdura hasta nuestros días. Además, muestra cómo el concepto de “esoterismo occidental” surgió en Buenos Aires como resultado de las relaciones conflictivas de Girgois con los teósofos argentinos y su posterior adhesión al martinismo.

Resumen: El artículo se dedica al tema de universalismo periférico. En la introducción, se presenta de forma breve el desarrollo de los estudios latinoamericanos en Polonia, con el énfasis en los centros y personas interesados en el aprendizaje recíproco y diálogo interregional. En el siguiente paso, se introduce la figura de Eugeniusz Górski, un pensador e historiador de las ideas polaco. Se desarrolla el tema de los paralelismos existentes entre las regiones europea oriental y latinoamericana, entendidas como regiones periféricas. A base de estos se plantea el tema de pensamiento periférico. Estudiando la obra de Górski se llega al universalismo periférico, como una culminación de filosofía que nace de la posición periférica. Para abordar este tema se introduce otro pensador polaco: Bronisław Ferdynand Trentowski. El artículo es un diálogo entre la tradición filosófica latinoamericana y europea oriental. Se buscan los puentes y puntos de encuentro para poder lograr acercamiento entre dos corrientes de pensamiento.

Abstract: The article is devoted to the issue of peripheral universalism. In the introduction, we present briefly the development of Latin American studies in Poland, with the emphasis on centers and investigators interested in reciprocal learning and interregional dialogue. In the next step, we introduce the figure of Eugeniusz Górski, a Polish thinker and historian of ideas. We develop the theme of the parallels between the Eastern European and Latin American regions, understood as peripheral regions. On the basis of these theses we raise the theme of peripheral thought. By studying Górski's work, we arrive to peripheral universalism, as a culmination of philosophy born from the peripheral position. To address this theme, we introduce another Polish thinker: Bronisław Ferdynand Trentowski. The article is a dialogue between the Latin American and Eastern European philosophical tradition. We look for bridges and meeting points in order to achieve rapprochement between two currents of thought.

Resumen: Exploramos el impacto que tuvieron los planteos acerca de acerca del problema de la dependencia y la dominación en los desarrollos de la filosofía latinoamericana y la historia de las ideas. Revisamos las posiciones de Augusto Salazar Bondy, Leopoldo Zea, Horacio Cerutti Guldberg y Arturo Andrés Roig. Nos detenemos en las consideraciones de Enrique Dussel antes y durante su exilio mexicano. Nos interesa visualizar el modo en que esa problemática es incorporada y desempeña funciones de crítica y transformación social.

Abstract: We explore the impact that the approaches to the problem of dependence and domination had on the developments of latin american philosophy and the history of ideas. We review the positions of Augusto Salazar Bondy, Leopoldo Zea, Horacio Cerutti Guldberg and Arturo Andrés Roig. We stop at Enrique Dussel's considerations before and during his Mexican exile. We are interested in visualizing the way in which this problem is incorporated and performs functions of criticism and social transformation.

Resumen: El objetivo de la presente investigación consiste en analizar el método anadialéctico del filósofo argentino-mexicano Enrique Dussel, a la luz de las nociones de alteridad y revelación. En primer lugar, nos proponemos examinar la producción dusseliana durante años de conformación del movimiento de la filosofía de la liberación. En este período, la analéctica es expuesta en tanto una crítica radical de la dialéctica hegeliana y la ontología moderna. El camino de superación de la pensar ontológico moderno europeo se elabora como un antecedente fundamental de la historia de la filosofía latinoamericana. Dicha superación implica el momento de afirmación analógica de la alteridad a través de la revelación del otro. Nuestra pesquisa se focaliza en Para una ética de la liberación latinoamericana (1972) y en Método para una filosofía de la liberación (1974).

Abstract: This research aims to analyze the anadialectic method of the Argentine-Mexican philosopher Enrique Dussel, in light of the notions of alterity and revelation. First and foremost, we aim to examine Dussel's production during the years of shaping the movement of the liberation philosophy. During this period, analectics are exposed as a radical critique of Hegelian dialectics and modern ontology. The path to overcoming modern European ontological thinking is elaborated as a fundamental antecedent in the history of Latin American philosophy. This overcoming implies the moment of analogical affirmation of alterity through the revelation of the other. Our inquiry focuses on Para una ética de la liberación latinoamericana (1972) and Método para una filosofía de la liberación (1974).

ABSTRACT Classical developmentalism was heterodox economics that showed countries require a moderate intervention of the state in the economy to industrialize and catch up. Growth depends on investments and on a satisfying expected rate of profit, which import tariffs legitimized by the infant industry argument assure. Latin American countries adopted this industrial policy from the 1950s and experienced high growth rates. But the infant argument loses validity with time. In the 1980s, under the pressure of the Global North, Latin American countries adopted the neoliberal reforms, and are quasi-stagnant since then. New developmentalism emerged in the 2000s, made the critique of conventional economics, proposed a new growth strategy focused on a competitive exchange rate, and legitimized the use of import tariffs with the Dutch disease argument. up profit assure s rates time 1980s North reforms quasistagnant quasi stagnant then 2000s

RESUMO O desenvolvimentismo clássico é uma teoria econômica heterodoxa que mostrou que os países precisam de intervenção moderada do Estado na economia para se industrializar. Os países latino-americanos adotaram essa política industrial a partir da década de 1950 e tiveram altas taxas de crescimento. Mas o argumento da indústria nascente perde validade com o tempo. Na década de 1980, sob a pressão do Norte, os países latino-americanos adotaram as reformas neoliberais e estão quase estagnados desde então. O novo desenvolvimentismo surgiu nos anos 2000, fez a crítica da economia convencional, formulou uma macroeconomia do desenvolvimento baseada nos cinco preços macroeconômicos, desenvolveu um argumento contraintuitivo contra a política de crescimento com endividamento e poupança externa e a retomada de tarifas de importação para neutralizar a doença holandesa. industrializar latinoamericanos latino americanos 195 tempo 1980 Norte então 2000 convencional macroeconômicos holandesa 19 198 200 1 20 2

Abstract Familial chylomicronemia syndrome (FCS) is an autosomal recessive disorder, characterized by alterations in the catabolism of chylomicrons and by increased levels of plasma triglycerides. It has been shown that about 60-90% of FCS patients have biallelic mutations in the LPL gene and the remaining patients have mutations in genes encoding proteins closely related to LPL function. The objective of this manuscript is to illustrate the different clinical scenarios of FCS presentation, and to guide practitioners on the usefulness of genetic tests in each of them. To this end, several published papers about recommendations for the diagnosis of FCS are discussed briefly, in addition to the presentation of several hypothetical cases, highlighting different clinical presentations and possible associated genetic findings. These cases illustrate the multiplicity of potential aspects of family history, clinical manifestations, biochemical parameters, and patterns of genetic variants found in genomic analyses of FCS. (FCS disorder triglycerides 6090% 6090 60 90% 90 60-90 function them end briefly findings history manifestations parameters 609 6 9 60-9 60-

RESUME Cet article traite de la présence et de la visibilité des artistes latino-américains dans la collection du Centre national des arts plastiques (Cnap), à Paris, France. Datant de la fin du XVIIIe siècle et encore en fonctionnement, il s’agit de la première et la plus pérenne initiative mondiale de création d’un fonds d’État pour les œuvres dédiées à l’art vivant, qui a commencé à la fin du XVIIIe siècle et perdure jusqu’à aujourd’hui. L’étude des temporalités d’acquisition des œuvres, soulignant l’importance des années 1980, apporte une contribution à l’histoire de l’art mondial en repositionnant l’impact institutionnel de l’exposition « Magiciens de la terre », ainsi que la centralité de Paris pour les artistes latino-américains au temps d’exil. Dans ce cadre, on discute de l’invisibilité des artistes femmes dans les circuits latino-américains à partir de l’ensemble d’œuvres en exhibition au Cnap. latinoaméricains latino américains Cnap, Cnap , (Cnap) France fonctionnement sagit s agit dun d un dÉtat État lart l art vivant jusquà jusqu aujourdhui. aujourdhui aujourd hui. hui aujourd’hui Létude L étude dacquisition acquisition limportance importance 1980 lhistoire histoire limpact impact lexposition exposition » dexil. dexil exil. exil d’exil cadre linvisibilité invisibilité lensemble ensemble dœuvres (Cnap 198 19 1

ABSTRACT The article focuses on the presence and visibility of Latin-American artists of the Centre national des arts plastiques (Cnap), in Paris- France. It is the first and most perennial world initiative to create a state fund of works dedicated to “living art,” an initiative that began in the end of the eighteenth century and persists to this day. The study of the temporality of the entrance of works in the collection, pointing to the importance of the decade of 1980, it contributes to the history of the global art by repositioning the institutional impact of the exhibition “Magiciens de la terre,” and the centrality of Paris to the Latin-American artists, especially during exile. In this ample context, we discuss the invisibility of women artists from the corpus of works in the Cnap. LatinAmerican Latin American Cnap, Cnap , (Cnap) France living art, day collection 1980 Magiciens terre, terre exile context (Cnap 198 19 1

RESUMO O artigo aborda a presença e a visibilidade de artistas latino-americanos na coleção do Centre national des arts plastiques (Cnap), Paris-França. Trata-se da primeira e mais perene iniciativa mundial de criação de um fundo estatal de obras dedicadas à arte viva, uma iniciativa que surgiu em finais do século XVIII e persiste até hoje. O estudo das temporalidades de ingresso das obras na coleção, apontando para a importância da década de 1980, contribui para a história da arte global ao reposicionar o impacto institucional da mostra “Magiciens de la terre”, bem como da centralidade de Paris para os artistas latino-americanos, sobretudo em tempos de exílio. Dentro desse amplo contexto, discute-se a invisibilidade das mulheres artistas nos circuitos latino-americanos a partir do corpus de obras presentes no Cnap. latinoamericanos latino americanos Cnap, Cnap , (Cnap) ParisFrança. ParisFrança França. França Paris-França Tratase Trata se viva hoje 1980 Magiciens terre, terre terre” latinoamericanos, americanos, exílio contexto discutese discute (Cnap 198 19 1

Resumen Correlativamente a su carácter absolutamente imprescindible en los procesos biofísicos, geológicos y atmosféricos de gestación y sostenimiento de la vida en la Tierra, las aguas son entidades que, al atravesar lo humano, adquieren -junto a sus usos materiales específicos- una vasta complejidad de configuraciones semióticas, axiológicas, espirituales y religiosas. Una inconmensurable diversidad de valores y modos de uso, de sentidos y simbolismos, caracterizan a los diferentes sistemas sociohidrológicos histórico-concretos que fueran emergiendo, acompañando y delineando la trayectoria pluriversal de la aventura humana en la Tierra. Pese a semejante diversidad y complejidad, habitamos un tiempo geológico y antropológicamente signado por la gravosa hegemonía del Agua Moderna; un tiempo de crisis sistémica y de emergencia de la sintomatología más cruda de los trastornos geosociometabólicos del Capitaloceno. La actual crisis hídrica mundial es una resultante del ahogamiento de aquella vasta historia pluriversal de sistemas hidrosociales por cuenta y cargo del Agua Moderna. En este contexto, el presente texto ofrece una exploración genealógica sobre la emergencia del Agua Moderna. Apoyándonos en la historia ambiental latinoamericana y en los recursos de la ecología política del Sur, proponemos indagar el Cerro Rico del Potosí como la zona hidro-geopolítica donde tuviera lugar las nacientes de las aguas capitalocénicas que hoy inundan nuestro tiempo-espacio-de-crisis. biofísicos Tierra humano junto específicos semióticas axiológicas religiosas uso simbolismos históricoconcretos histórico concretos emergiendo Moderna Capitaloceno contexto Sur hidrogeopolítica hidro geopolítica tiempoespaciodecrisis. tiempoespaciodecrisis espacio crisis. tiempo-espacio-de-crisis

Resumo Correlativamente ao seu caráter absolutamente essencial nos processos biofísicos, geológicos e atmosféricos de gestação e sustentação da vida na Terra, a água é uma entidade que, ao atravessar o ser humano, adquire - juntamente com seus usos materiais específicos - uma vasta complexidade de configurações semióticas, axiológicas, espirituais e religiosas. Uma diversidade imensurável de valores e modos de uso, de significados e simbolismos, caracteriza os diferentes sistemas sócio-hidrológicos histórico-concretos que surgiram, acompanhando e delineando a trajetória pluriversal da aventura humana na Terra. Apesar dessa diversidade e complexidade, habitamos um tempo geológica e antropologicamente marcado pela pesada hegemonia da Água Moderna; um tempo de crise sistêmica e de emergência da mais crua sintomatologia das convulsões geosociometabólicas do Capitaloceno. A atual crise hídrica global é resultado do afogamento dessa vasta história pluriversal de sistemas hidro-sociais pela Água Moderna. Nesse contexto, o presente texto oferece uma exploração genealógica do surgimento da Água Moderna. Com base na história ambiental latino-americana e nos recursos da ecologia política do Sul, propomos investigar o Cerro Rico del Potosí como a zona hidro-geopolítica onde ocorreram as fontes das águas capitalocênicas que hoje inundam nosso tempo-espaço de crise. biofísicos Terra humano semióticas axiológicas religiosas uso simbolismos sóciohidrológicos sócio hidrológicos históricoconcretos histórico concretos surgiram Moderna Capitaloceno hidrosociais hidro sociais contexto latinoamericana latino americana Sul hidrogeopolítica geopolítica tempoespaço espaço

Abstract Correlatively to their absolutely essential character in the biophysical, geological and atmospheric processes of gestation and sustenance of life on Earth, water is an entity that, as it crosses the human being, acquires - together with its specific material uses - a vast complexity of semiotic, axiological, spiritual and religious configurations. An immeasurable diversity of values and modes of use, of meanings and symbolisms, characterise the different socio-hydrological historical-concrete systems that have emerged, accompanying and delineating the pluriversal trajectory of the human adventure on Earth. Despite such diversity and complexity, we inhabit a time geologically and anthropologically marked by the burdensome hegemony of Modern Water; a time of systemic crisis and the emergence of the crudest symptomatology of the geosociometabolic upheavals of the Capitalocene. The current global water crisis is a result of the drowning of that vast pluriversal history of hydro-social systems by Modern Water. In this context, the present text offers a genealogical exploration of the emergence of Modern Water. Drawing on Latin American environmental history and the resources of the political ecology of the South, we propose to investigate the Cerro Rico del Potosí as the hydro-geopolitical zone where the sources of the capitalocenic waters that today flood our time-space-of-crisis took place. biophysical Earth being semiotic axiological configurations use symbolisms sociohydrological socio hydrological historicalconcrete historical concrete emerged Water Capitalocene hydrosocial hydro social context South hydrogeopolitical geopolitical timespaceofcrisis space place