RESUMO Este artigo teve como objetivo compreender as contribuições da terapia transgeracional na devolução de heranças familiares de uma paciente ansiosa. O estudo de caso retrata trechos de quatro sessões de psicoterapia que ocorreram por meio de uma plataforma on-line. Foram identificadas lealdades invisíveis com a mãe e a avó, que carregavam o peso da violência sexual e o medo e a desconfiança dos homens, bem como a síndrome de aniversário em relação à mãe e o fenômeno da parentificação, ao tornar-se cuidadora dos pais. Após vivência das técnicas, houve a ampliação da consciência da paciente, que percebeu que poderia honrar seus antepassados liberando-se de conservas culturais paralisadoras, com base nas heranças familiares positivas. ansiosa online. online on line. line on-line avó homens parentificação tornarse tornar se pais técnicas liberandose liberando paralisadoras positivas

RESUMEN Este artículo tuvo como objetivo comprender los aportes de la Terapia Transgeneracional en la devolución de las reliquias familiares de un paciente ansioso. El estudio de caso presenta extractos de 4 sesiones de psicoterapia que se llevaron a cabo a través de una plataforma en línea. Se identificaron lealtades invisibles con la madre y la abuela, que cargaban con el peso de la violencia sexual y del miedo y desconfianza hacia los hombres, así como con el síndrome de aniversario en relación a la madre y el fenómeno de la parentificación, al convertirse en cuidadoras de los padres. Después de experimentar las técnicas, la conciencia de la paciente aumentó y se dio cuenta de que podía honrar a sus antepasados liberándose de cotos culturales paralizantes, basados en herencias familiares positivas. ansioso línea abuela hombres parentificación padres técnicas paralizantes positivas

ABSTRACT This article aimed to understand the contributions of transgenerational therapy in the return of the family heirlooms of an anxious patient. The case study portrays excerpts from four psychotherapy sessions that took place via an online platform. Invisible loyalties were identified with the mother and grandmother, who carried the weight of sexual violence and the fear and distrust of men, as well as the anniversary syndrome in relation to the mother and the phenomenon of parentification, when becoming the parents’ caregiver. After experiencing the techniques, the patient’s awareness increased and she realized that she could honor her ancestors by freeing herself from paralyzing cultural preserves, based on positive family inheritances. patient platform grandmother men parentification parents caregiver techniques patients s preserves inheritances

Abstract We propose, in this writing, to reflect on a didactics that questions received inheritances and understand it in the framework of the Latin American pedagogies Simón Rodríguez, José Martí and Paulo Freire. From there, understanding that teaching is located at the centre of a socio-political system that contributes to community autonomy and awareness, we think of a didactics centred on that political project, in favour of caring for others who remain voiceless, in connection with the territory, with real social problems, and capable of co-designing teaching proposals from decolonial perspectives that offer possibilities of deconstructing hegemonic thinking and constructing new epistemologies.

Resumo Propomos, neste escrito, refletir sobre uma didática que questiona as heranças recebidas e compreendê-la no marco dos pedagogos latino-americanos Simón Rodríguez, José Martí e Paulo Freire. A partir daí, entendendo que o ensino está situado no centro de um sistema sociopolítico que contribui para a autonomia e conscientização da comunidade, pensamos em uma didática centrada nesse projeto político, em prol do cuidado do outro que permanece sem voz, em conexão com o território, com problemas sociais reais, e capazes de co-desenhar propostas de ensino a partir de perspectivas descoloniais que ofereçam possibilidades de desconstruir o pensamento hegemônico e construir novas epistemologias.

Resumen Nos proponemos, en este escrito, poner en reflexión una didáctica que cuestione herencias recibidas y entenderla en el encuadre de los pedagogos latinoamericanos Simón Rodríguez, José Martí y Paulo Freire. Desde allí, entender que la enseñanza se ubica en el centro de un sistema sociopolítico que pueda contribuir a la autonomía comunitaria y concientización; pensamos una didáctica centrada en ese proyecto político, a favor del cuidado de otras/os que permanecen sin voz, en vínculo con el territorio, con problemáticas sociales reales y capaces de codiseñar propuestas de enseñanza desde perspectivas decoloniales que ofrecen posibilidades de deconstrucción de pensamiento hegemónico y construcción de nuevas epistemologías.

Evangelical black activism exists in Brazil since the 1970s. Its current public reemergence, however, is still under-explored in the social sciences. Moreover, part of the specialized literature has recently characterized this activism as incomplete – since its actors are considered to be ‘rejecting African inheritances’ – and advocates that black and evangelical identities are incompatible. Differing from this perspective, this article shows how evangelicals participate in the public problematization of racism; it proposes to address this issue with a non-essentialist approach in three arguments: 01. evangelical black activism has reemerged publicly; 02. actors configure their religious and racial identities according to the problematic situations and public arenas in which they engage, which requires scholars to adopt a situated and relational approach to this form of activism; 03. the ways in which they reemerge and configure their identities are conditioned by the politically liminal situation of evangelical black actors and, consequently, by their need to acquire the status of a legitimate social movement and legitimate evangelicals. This article presents partial results of a research effort conducted between 2019 and 2021, in which qualitative research methods and techniques were used, such as direct and participant observation (in São Paulo, Rio de Janeiro, and Pernambuco), semi-directed interviews, document analysis, and social media monitoring. 1970s s reemergence however underexplored under explored sciences Moreover rejecting inheritances incompatible perspective racism nonessentialist non essentialist arguments 01 publicly 02 engage 03 consequently 201 2021 used Paulo Janeiro Pernambuco, Pernambuco , Pernambuco) semidirected semi directed interviews analysis monitoring 0 20 202 2

Résumé La création continue de marchés sous l’impulsion du capitalisme puis des politiques néo-libérales qui y voient l’institution capable de régler les problèmes économiques et sociaux a engendré des processus de de contestation morale en provenance des groupes impactés par ces marchés. Cette contribution vise à dégager les ressources que les sociologues peuvent trouver dans la sociologie classique, mais aussi dans la sociologie pragmatique contemporaine pour analyser ces phénomènes. Cette contribution souligne également que les contestations morales peuvent également concerner d’autres modes d’échange, comme les dons, les héritages ou encore la fiscalité étatique. En conclusion, cette contribution souligne l’importance de l’idée polanyienne du double mouvement et des luttes intellectuelles et sociales pour déterminer les frontières du marché, de la réciprocité et de la redistribution. limpulsion l impulsion néolibérales néo libérales linstitution institution classique phénomènes dautres d autres déchange, déchange échange, échange d’échange dons étatique conclusion limportance importance lidée idée marché redistribution

Abstract The continuous creation of markets under the impulse of capitalism and of neo-liberal policies which see them as the institution capable of solving economic and social problems has generated processes of moral contestation from groups impacted by those markets. This contribution aims to identify the resources that sociologists may find in classical sociology as well as in contemporary pragmatic sociology to analyze these phenomena. The article stresses as well that moral contestations can also concern other modes of exchange, such as gifts, inheritances or even state taxation. In conclusion, this contribution highlights the importance of the Polanyian idea of the double movement and of intellectual and social struggles in determining the boundaries of the market, reciprocity and redistribution. neoliberal neo liberal phenomena exchange gifts taxation conclusion market redistribution

Resumo A contínua criação de mercados sob o impulso do capitalismo e de políticas neoliberais que veem neles a instituição capaz de resolver os problemas econômicos e sociais, gerou processos de contestação moral por parte dos grupos impactados por esses mercados. Essa contribuição visa identificar os recursos disponíveis na sociologia clássica, mas também na sociologia pragmática contemporânea, para a análise desses fenômenos. O artigo destaca ainda que as contestações morais também podem ter relação com outros modos de troca, como doações, heranças ou mesmo impostos estatais. Em conclusão, esta contribuição enfatiza a importância da noção polanyiana de duplo movimento e das lutas intelectuais e sociais na determinação dos limites do mercado, da reciprocidade e da redistribuição.◊ clássica contemporânea fenômenos troca doações estatais conclusão mercado redistribuição redistribuição.

This article provides insights into the legal and social contexts surrounding inheritance divisions in both Old Babylonian and South African cultures. It proposes an innovative approach to the division of inheritance in South Africa that is in line with the country's constitutional values and diverse cultural heritage. In order to compare the inheritance divisions, the study identifies the shared characteristics between Old Babylonian and South African practices. These inheritance divisions often involve disagreements and complexities among heirs, which may result in negotiations and the reorganisation of inheritances through mechanisms like sale, donation or exchange. By highlighting these commonalities the article sheds light on the differences and similarities in the legal and social contexts in which these divisions occur. While the South African approach has been influenced by Roman-Dutch legal scholars, incorporating the adaptable legal practices of the Old Babylonian tradition could introduce further innovation and adaptability to the South African inheritance division process.

Abstract: In this reflection work I examine the notion of biological citizenship in light of the discussions on the right to abortion, exposed in the processing of law 20.030 on therapeutic abortion in three causes in Chile. The genealogy of this modality of citizen production and its emergence in the LGBTQ movements in the 90s and its inheritances for current feminist movements, especially in the criticism of heterosexual power and new forms of re-appropriation of knowledge and technologies, are questioned. The discourses of both self-styled physicians for life and women's movements are analyzed below to reveal the ways in which women's bodies and reproductive capacities are subject to disputes and tensions. It is concluded that the feminist biological citizenships put in tension, challenged and reconfigured the territories of government of the biopolitical practices and technologies, as well as the feminist policies of the body and the subjectivity towards novel forms of resistance in which the biological body is central.

Resumen: En este trabajo de reflexión examino la noción de ciudadanía biológica a la luz de las discusiones sobre el derecho al aborto, expuestas en la tramitación de la ley 20.030 sobre aborto terapéutico en tres causales en Chile. Se problematiza la genealogía de esta modalidad de producción ciudadana y su emergencia en los movimientos LGTBQ en los años 90s y sus herencias para los movimientos feministas actuales, especialmente en la crítica al poder heterosexual y nuevas formas de re-apropiación del conocimiento y las tecnologías. A continuación, se analizan tanto los discursos tanto de los autodenominados médicos por la vida como de los movimientos de mujeres para develar las formas en que el cuerpo de las mujeres y sus capacidades reproductivas son objeto de disputas y tensiones. Se concluye, que las ciudadanías biológicas feministas, pusieron en tensión, desafiaron y reconfiguraron los territorios de gobierno de las prácticas y tecnologías biopolíticas, así como las mismas políticas feministas del cuerpo y la subjetividad hacia formas novedosas de resistencias en que el cuerpo biológico es central.

Resumo Este artigo é dividido em duas partes. Na primeira, são comentados três poetas (Carlos Drummond de Andrade, Fernando Pessoa e Murilo Mendes) que, na primeira metade do século XX, tematizaram as experiências históricas das guerras, da ascensão dos fascismos e das heranças coloniais em poemas em que a voz lírica se coloca à beira-mar. Na segunda parte, tomaremos o Navio Manaus como objeto de reflexão, sobretudo o uso de seu porão como prisão, tal como relatado em Memórias do Cárcere, de Graciliano Ramos. Aqui, novamente, temos uma experiência histórica contemporânea tematizada por meio de conexões entre história, poesia e imaginário, no que se refere ao espaço oceânico, o qual adquire assim um estatuto de alegoria histórica. Nessa alegoria temos a figuração do emigrante sem porto de chegada, sem lar, aqueles que, segundo Hannah Arendt, perderam o direito de ter direitos. As duas partes do artigo confluem para uma reflexão sobre os frágeis, mas necessários, poderes da narração frente a experiências extremas e traumáticas, em contraste com o esquecimento inocente num mundo sem inocência.

Abstract This article is divided into two parts. In the first, three poets are commented (Carlos Drummond de Andrade, Murilo Mendes and Fernando Pessoa) who, in the first half of the twentieth century, discussed the historical experiences of wars, the rise of fascisms and colonial inheritances in poems in which the lyrical voice stands by the sea. In the second part, we will take the Manaus Ship as an object of reflection, above all the use of its basement as a prison, as reported in Memórias do Cárcere, by Graciliano Ramos. Here, again, we have a contemporary historical experience thematized through connections between history, poetry and the imaginary, with regard to the oceanic space, which thus acquires a status of historical allegory. In this allegory we have the figure of the emigrant without a port of arrival, without a home, those who, according to Hannah Arendt, lost the right to have rights. The two parts of the article converge for a reflection on the fragile, but necessary, powers of narration in the face of extreme and traumatic experiences, in contrast to the innocent forgetfulness in a world without innocence.

Resumen Reconocer la importancia de un patrimonio arquitectónico es el principio para su conservación. Una forma de contribuir a ésta es considerar su eventual reutilización. El propósito de este estudio es poner en valor una de las herencias tangibles más importantes del Distrito Minero de Pachuca y Real del Monte (México), como lo son las casas de máquinas tipo Cornish que, con la llegada de la tecnología de vapor, marcaron el paisaje minero del siglo XIX. Se trata de analizar su arquitectura con base en la investigación documental y sus vestigios actuales y reflexionar, considerando las bases teóricas del patrimonio industrial y dando una mirada a lo hecho en otros lugares, como España y Gran Bretaña, sobre su perspectiva de conservación, orientada a la asignación de un uso o reutilización con la finalidad de evitar la pérdida de una parte de ese importante patrimonio.

Abstract Recognizing the importance of an architectural heritage would be the beginning for its conservation. One way to contribute to this is to consider reusing it. The purpose of the study is to value one of the most important tangible inheritances of the Pachuca and Real del Monte Mining District in Mexico, such as the Cornish Engine hou ses, which marked the mining landscape of the 19th century, with the arrival of the technology of the steam. Analyze its architecture based on documentary research and its current vestiges and reflect on its conservation perspective, supported by the assignment of a use or reuse, considering the theoretical bases of industrial heritage, as well as a look at what has been done in other places such as Spain and Great Britain, towards avoiding the loss of a part of this important heritage.

Abstract: The Latin American social and political sciences, due to their role in the geopolitics of knowledge, have placed more emphasis on the empirical verification of exogenous theoretical and conceptual formulations, than on discovering how to describe from conceptual innovation. One of the exceptions to this peripheral development was the intellectual vocation of Latin Americanists to understand the change of regime from authoritarianism to democracy, called “transitology”. In this disciplinary domain, one of the intellectual contributions to understand authoritarian locks and inheritances comes from the works of Manuel Antonio Garretón and the notion of "enclaves", which has been widely used but scarcely analyzed in epistemological and methodological terms. To do this, at first, we will analyze the genesis and itinerary in the formulation of this concept; then, we will give an account of the intellectual task to adjective the root concept and give rise to a classification around the types of enclaves; and, finally, we will observe the use and subsequent reformulation that the concept has had in Latin American political science to extend the domain of its applicability.

Resumen: Las ciencias sociales y políticas latinoamericanas, por su rol en la geopolítica del conocimiento, han puesto más el acento en la comprobación empírica de las formulaciones teóricas y conceptuales exógenas, que en descubrir cómo describir a partir de la innovación conceptual. Una de las excepciones a este desarrollo periférico fue la vocación intelectual de los latinoamericanistas por comprender el cambio de régimen desde el autoritarismo a la democracia denominado “transitología”. En este dominio disciplinar, uno de los aportes para comprender los cerrojos y herencias autoritarias proviene de los trabajos de Manuel Antonio Garretón y la noción de “enclaves”, la cual ha sido ampliamente utilizada, pero escasamente analizada en términos epistemológicos y metodológicos. Para ello, en un primer momento, analizaremos la génesis e itinerario en la formulación de dicho concepto; luego, daremos cuenta de la tarea intelectual para adjetivar el concepto raíz y dar lugar a una clasificación en torno a los tipos de enclaves; y, por último, observaremos el uso y reformulación posterior que ha tenido el concepto en la ciencia política latinoamericana para extender el dominio de aplicabilidad del concepto.

Abstract: After Mexican Independence, the new social order also required discussing the drift that the language of its new citizens would take, one of the few inheritances that was not willing to give up. For this, the legislative powers should talk about how they would designate their communication instrument and about how it should be taught in schools. The discussions around the language and its political drift was the subject of controversy in the first years of Independence, which was fully reflected in the Mexican newspapers. This study aims to account for the main discussions around the language and its teaching in the main Mexican public opinion media in the first decades of the 19th century, as well as to offer an overview of the antecedents of this situation since the beginning of the press of the Nueva España in the 18th century.

Resumen: Después de la Independencia mexicana, el nuevo orden social requería también discutir sobre la deriva que tomaría la lengua de sus nuevos ciudadanos, una de las pocas herencias a la que no se estaba dispuesto a renunciar. Para ello, los poderes legislativos deberían hablar sobre cómo designarían a su instrumento comunicativo y sobre cómo debía este enseñarse en las escuelas. Las discusiones en torno a la lengua y su deriva política fue objeto de polémica en los primeros años de la Independencia, la cual quedó plenamente reflejada en los periódicos mexicanos. Este estudio pretende dar cuenta de las primeras discusiones en torno a la lengua y su enseñanza en los principales medios de opinión pública mexicanos de las primeras décadas del siglo xix, así como ofrecer un panorama de los antecedentes de esta situación a partir de los inicios de la prensa de la Nueva España en el siglo XVIII.

Resumo O objetivo geral desta pesquisa é analisar as heranças do colonialismo expressas nas narrativas de mulheres trabalhadoras rurais da cafeicultura na região do Cerrado Mineiro. É uma pesquisa qualitativa, cujo material empírico é composto por entrevistas narrativas realizadas com quatorze trabalhadoras rurais da cafeicultura dos municípios de Patrocínio, Carmo do Paranaíba e Monte Carmelo, no estado de Minas Gerais. O material empírico foi submetido à técnica de análise temática. Os resultados sugerem que as heranças do colonialismo são expressas nas temáticas identificadas da subalternidade construída, dos espaços hierarquizados e da dominação colonial.

Abstract In this research, our aim is to analyze how gender relations are manifested in the narratives of women rural workers, in coffee farming in the Cerrado Mineiro Region, in a post-colonial perspective. It is a qualitative research, the empirical material of which consists of narrative interviews conducted with 14 rural coffee workers in the municipalities of Patrocínio, Carmo do Paranaíba and Monte Carmelo, in the state of Minas Gerais. The empirical material was submitted to the thematic analysis technique. The results suggest that gender relations are expressed through inheritances of colonialism, which constitute the themes identified: (1) constructed subordination; (2) hierarchical spaces; and (3) colonial domination.

Abstract The purpose of this article is to think, from the territory, the transit to other `epistemes´ in the framework of an extractivist pattern, in the current neoliberal phase of capitalism in Andalgalá (Catamarca). Specifically, we will analyze the persistence of intertwined colonial inheritances in daily life as the continuity of a pattern of colonial being, knowledge, and power in the economic, political, epistemic, and ontological dimensions, which reproduce at the molar and molecular level and impede movement towards other possible forms of existence. In this study, we will approach the thinking of subjects in the territory considering their points of view as a type of narrative articulated to the geography and chronology of an experience, which enunciates subjectivities, looks, meanings, and vital situations of the enunciating subject, considering the stories as fragments of a larger, complex and heterogeneous whole.

Resumen Este artículo tiene por objetivo pensar desde el territorio el tránsito hacia otras epistemes en el marco de un patrón extractivista, en la actual fase neoliberal del capitalismo en Andalgalá (Catamarca, Argentina). Concretamente se analizará la persistencia de herencias coloniales entrelazadas en la vida cotidiana como la continuidad de un patrón de ser, saber y poder colonial en las dimensiones económico-política, epistémica y ontológica, que se reproducen a nivel molar y molecular e impiden el movimiento hacia otras formas posibles de existencia. En este estudio, se hará una aproximación al hacer-pensante de los sujetos en el territorio considerando sus puntos de vista como un tipo de narrativa articulada a la geografía y cronología de una experiencia, que, como tal, enuncia subjetividades, miradas, significados, situaciones vitales del sujeto enunciador, considerando los relatos como fragmentos de un todo más amplio, complejo y heterogéneo.

Abstract Objective: to examine the structural causes of the labor precariousness conditions of agricultural day-laborers in Mexico. Methodology: qualitative, historic, and sociological research to identify historical, institutional, and social inertias that turn into determining conditions of the structure which produces laborers’ precariousness despite of labor laws and standards that should protect them. Results: it is affirmed that the agrarian dispossession derived from colonization processes, the economic culture of exploitation of workers persistence, historic political marginalization, and the low rates of unionization of agricultural day-laborers during the post-revolutionary period in Mexico are the causes for the precarious conditions of the occupation. Value: emphasizing the importance of historical inheritances discovery as determinants of the current institutional structures that affect the quality of life of precarious workers. Conclusion: the historical review sustains the argument that in order to improve the working conditions of agricultural day-laborers, some political institutions must be changed to obtain day-laborers representation and to draft specific labor legislation to modify the conception of manual agricultural work, in such a way that it is not considered a way to reduce production costs through the precariousness of workers.

Resumen Objetivo: examinar las causas estructurales de la precariedad laboral de los trabajadores jornaleros agrícolas de México. Metodología: investigación cualitativa, histórico-sociológica a partir de la cual se identifican inercias históricas, institucionales y sociales que se convierten en condiciones determinantes de la estructura que produce la precariedad laboral de los jornaleros a pesar de las normas que deberían protegerlos. Resultados: se afirma que la desposesión agraria derivada de los procesos de colonización, la persistencia de una cultura económica de la explotación de los trabajadores, la marginalización política y la débil sindicalización de los jornaleros durante el periodo posrevolucionario en México, crearon las condiciones de precariedad de la ocupación. Valor: se subraya la importancia de descubrir herencias históricas como determinantes de las estructuras institucionales vigentes que afectan la calidad de vida de los trabajadores precarizados. Conclusiones: la revisión histórica sustenta el argumento de que para mejorar las condiciones laborales de los jornaleros agrícolas deben cambiarse ciertas instituciones políticas para que éstos obtengan representación política y normativas laborales específicas que modifiquen la concepción del trabajo agrícola manual, de forma tal que no sea considerado un segmento de disminución de costos de producción en detrimento de dichos trabajadores.

Resumen El presente artículo aborda la refundición y adaptación de modelos literarios europeos en la Hispanoamérica colonial a partir del caso del poeta neogranadino Francisco Álvarez de Velasco y Zorrilla y su composición poética titulada "Vuelve a su quinta Anfriso solo y viudo", insertada en una amplia tradición eglógica pastoril. El análisis pretende entrever las relaciones entre los parámetros literarios formales europeos y su irremediable transformación, debida a la paulatina filtración de elementos contextuales provenientes de la realidad americana. Se propone, entonces, una visión del período colonial como un cruce de diversas herencias y tradiciones culturales que buscan adaptarse a un entorno americano en constante variación.

Abstract This paper examines the adaptation of European literary models in colonial Hispanic America from the specific case of Francisco Álvarez de Velasco y Zorrilla, a poet of Nueva Granada, and his poem "Vuelve a su quinta Anfriso solo, y viudo", which belongs to eglogical and pastoral tradition. The analysis aims to glimpse the connections between European formal literary parameters and their inevitable transformation, given the gradual filtration of contextual elements from the American reality. Therefore leading to provide a vision of the colonial period as a crossroads of diverse cultural inheritances and traditions that seek to adapt to an American environment in constant transformation.

Resumo Este artigo aborda a refundição e adaptação de modelos literários europeus na hispano América colonial a partir do caso do poeta neogranadino, Francisco Álvarez de Velasco y Zorrilla, e sua composição poética intitulada "Vuelve a su quinta Anfriso solo, y viudo", inserida em uma extensa tradição eglógica pastoril. A análise pretende entrever as relações entre os parâmetros literários formais europeus e sua irremediável transformação, devido à progressiva filtração de elementos contextuais procedentes da realidade americana. Propõe-se então, uma visão do período colonial como um entrelaçamento de diversas heranças e tradições culturais que procuram se adaptar num entorno americano em constante transformação.

Abstract This article presents some of the results of the Second National Survey of the opinions, beliefs and attitudes of Argentine society towards issues that are considered controversial by religious and political groups. These are issues labeled as controversial because they have to do with policies, practices and discourses which are part of the public side of religion. Opinions are analyzed regarding the link between the State, the churches, social assistance policies and education (financing, religious education and sex education). We highlight the development of subsidiary secularity in Argentina in these crucial areas of intervention, interpreted as aspects that are in line with the inheritances and displacements of the socio-cultural structure, the religious field and public policies in recent years.

Resumen Este artículo presenta algunos de los resultados de la Segunda Encuesta Nacional de Creencias y Actitudes Religiosas en la Argentina (2019). Se indaga en las opiniones, creencias y actitudes de la sociedad argentina ante cuestiones que son consideradas controversiales por los grupos religiosos y políticos. Se trata de temas etiquetados como polémicos porque tienen que ver con políticas, prácticas y discursos que ocupan lugares de solapamiento, competencia o complementariedad entre el campo político-estatal y el campo religioso, y se inscriben, por lo tanto, en el entorno conceptual de la laicidad. Se analizan opiniones respecto del vínculo entre el Estado, las iglesias, las políticas de asistencia social y la educación (financiamiento, educación religiosa y educación sexual). Destacamos el recorrido de la laicidad subsidiaria en Argentina y su actualización en esos ámbitos cruciales de intervención, interpretados como aspectos que están en línea con las herencias y desplazamientos de la estructura socio-cultural, el campo religioso y las políticas públicas en los últimos años.