Resumo: Desde os primórdios das ciências sociais durante o século 18 europeu, a filosofia manteve uma relação problemática com elas, particularmente com a sociologia. Apesar do processo histórico de progressiva estruturação e diferenciação das ciências sociais da filosofia, a discussão não está de modo algum definitivamente resolvida, pelo menos do ponto de vista da filosofia. Este artigo revisa a posição do sociólogo Pierre Bourdieu a esse respeito. Contra a ideia segundo a qual, para Bourdieu, tanto a filosofia quanto as ciências sociais são capazes de elaborar problemas e conceitos, diferenciando-se apenas por seus métodos e mantendo um frutífero intercâmbio teórico entre si, uma leitura processual de sua obra, apoiada em estudos historiográficos recentes, revelam uma posição mais radical segundo a qual as ciências sociais desenvolveram a capacidade autônoma de elaborar o conhecimento científico autêntico. Assim, a ambiguidade de Bourdieu em relação à filosofia nada mais seria do que a aparência superficial de um processo de ruptura permanente, que o desenvolvimento de sua sociologia exigia. Resumo 1 europeu elas resolvida respeito conceitos diferenciandose diferenciando se si obra recentes autêntico Assim permanente exigia

Abstract: Since the origins of the social sciences during the European eighteenth century, philosophy has maintained a problematic relationship with them, particularly with sociology. Despite the historical process of progressive structuring and differentiation of the social sciences from philosophy, the discussion is by no means definitively settled, at least from the point of view of philosophy. This article reviews the position of the sociologist Pierre Bourdieu in this regard. Against the idea according to which, for Bourdieu, both philosophy and the social sciences are capable of elaborating problems and concepts, differing only by their methods and maintaining a fruitful theoretical exchange with each other, a processual reading of his work, supported by recent historiographical studies, reveal a more radical position according to which the social sciences have developed the autonomous capacity to elaborate authentic scientific knowledge. Thus, Bourdieu's ambiguity in relation to philosophy would be nothing more than the superficial appearance of a permanent rupture process, which the development of his sociology required. Abstract century them settled regard concepts other work studies knowledge Thus Bourdieus s required

Resumen: Desde los orígenes de las ciencias sociales durante el siglo 18 europeo, la filosofía ha mantenido con ellas una relación problemática, particularmente con la sociología. No obstante el proceso histórico de estructuración y diferenciación progresiva de las ciencias sociales respecto de la filosofía, la discusión no está para nada definitivamente zanjada, al menos desde el punto de vista de la filosofía. En este artículo se revisa la posición del sociólogo Pierre Bourdieu al respecto. En contra de la idea según la cual, para Bourdieu, tanto la filosofía como las ciencias sociales son capaces de elaborar problemas y conceptos, diferenciándose solamente por sus métodos y manteniendo entre sí un fecundo intercambio teórico, una lectura procesual de su obra, apoyada en estudios historiográficos recientes, revelan una postura más radical según la cual las ciencias sociales han desarrollado la capacidad autónoma de elaborar un auténtico conocimiento científico. Así, la ambigüedad de Bourdieu en relación con la filosofía, no sería más que la apariencia superficial de un proceso de ruptura permamente, que el desarrollo de su sociología requirió. Resumen 1 europeo problemática zanjada conceptos teórico obra recientes científico Así permamente requirió

Resumen Introducción. El agroecosistema de café presenta gran importancia ambiental, social y económica en regiones subtropicales de México, pero también es vulnerable a eventos inesperados como el cambio climático. En la historia reciente, se ha documentado que el agroecosistema de café presenta un proceso constante de autoorganización basada en la adaptación y el aprendizaje ante los diversos escenarios adversos. Objetivo. Determinar la capacidad de resiliencia del agroecosistema cafetalero en la región centro del estado de Veracruz. Materiales y métodos. La investigación se realizó de diciembre de 2017 a noviembre de 2018 en Tezonapa, Veracruz, México. Se realizaron 52 entrevistas a caficultores para medir el índice de resiliencia, integrado por treinta variables, correspondientes a siete factores (social, económico, tecnológico, infraestructura, comunicaciones, institucional y ambiental). Estos factores fueron normalizados por el método de escalamiento mínimo-máximo. La resiliencia se estimó en una escala de 0-1, donde valores cercanos a cero representan baja capacidad de resiliencia y cercanos a uno, alta resiliencia. Los datos fueron analizados mediante estadística descriptiva y pruebas de Kruskal-Wallis y chi-cuadrado. Resultados. Se encontraron diferencias estadísticamente significativas (p<0,5) para los indicadores de las dimensiones económica (0,06) y tecnológica (0,22), con la menor contribución a la resiliencia. Por el contrario, las dimensiones sociales (0,78) y ambiental (0,74) tuvieron mayor contribución a la capacidad de resiliencia, determinado por el gradiente altitudinal. Conclusiones. Los indicadores con el mayor aporte a la capacidad de resiliencia del agroecosistema de café fueron los de dimensiones social y ambiental, y con bajo aporte las dimensiones económica y tecnológica.

Abstract Introduction. The coffee agroecosystems holds significant environmental, social, and economic importance in the subtropical regions of Mexico, but it is vulnerable to unexpected events such as climate change. In recent history, it has been documented that the coffee agroecosystem undergoes a constant process of self-organization based on adaptation and learning in the face of various adverse scenarios. Objective. To determine the resilience capacity of the coffee agroecosystem in the central region of the Veracruz state. Materials and methods. The research was conducted from December 2017 to November 2018 in Tezonapa, Veracruz, Mexico. Fifty-two interviews were conducted with coffee growers to measure the resilience index, which is composed of thirty variables corresponding to seven factors (social, economic, technological, infrastructure, communications, institutional, and environmental). These factors were normalized using the mim-max scaling method. Resilience was estimated on a scale of 0-1, where values close to zero represent low resilience capacity and values close to one, represent high resilience. The data were analyzed using descriptive statistics, Kruskal-Wallis tests, and Chi-squared tests. Results. Statistically significant differences (p<0,05) were found for the economic (0,06) and technological (0,22) dimensions indicators, which had the lowest contribution to resilience. Conversely, the social (0,78) and environmental (0,74) dimensions had a the highest contribution to resilience capacity, determined by the altitudinal gradient. Conclusion. The indicators that contributed the most to the resilience capacity of the coffee agroecosystem were those in the social and environmental dimensions, while the economic and technological dimensions contributed the least.

Abstract: This article aims to analyze the problem of androcentrism in the historiography of the MASM and problematize the extent to which traditional history has invisibilized women. The historiographical contributions of Women’s History and Gender History are used to establish a theoretical and methodological basis to explain why a male guerrilla narrative has prevailed and what routes, questions, problems, and methodologies could be used to frame women as key social agents and rewrite the history of the MASM.

Resumen: Este artículo se propone analizar el problema del androcentrismo en la historiografía del MASM y busca problematizar hasta qué punto la historia tradicional ha invisibilizado a las mujeres. Se recuperan las aportaciones historiográficas de la historia de las mujeres y de la historia de género para establecer una base teórica y metodológica que permita explicar por qué ha prevalecido una narrativa de la guerrilla en masculino y cuáles podrían ser las rutas, preguntas, problemas y metodologías para que las mujeres aparezcan como agentes sociales preponderantes y reescribir la historia del MASM.

Abstract This paper demonstrates the results obtained after the practice of social research that focused academically on the feminist discourse of the contemporary historian Joan W. Scott. This scope could be effective from the study of a historiographical nature operated based on its main scientific texts. The methodological design used responds to the qualitative design of the Social Sciences, with an emphasis on historiographical resources through the implementation of the documentary technique. In its development, a particular set of theoretical contributions of the humanistic, political and territorial order was discovered that allow it to be associated with critical post-structuralist epistemological lines parallel to the different instances of the author's gendered production.

Resumen El presente artículo refleja los resultados obtenidos luego de la práctica de una investigación social que se concentró académicamente en el discurso feminista de la historiadora contemporánea Joan W. Scott. Este alcance pudo ser efectivo a partir del estudio de naturaleza historiográfica operado en función de sus principales textos científicos. El diseño metodológico empleado responde al diseño cualitativo de las Ciencias Sociales, con énfasis en los recursos historiográficos a través de la implementación de la técnica documental. En su desarrollo se descubrió un conjunto particular de contribuciones teóricas del orden humanístico, político y territorial que permiten asociarlo a las líneas epistemológicas criticas posestructuralistas paralelas a las diferentes instancias de producción generizada de la autora.

ABSTRACT: The aim of this this paper is to analyse the film Intimidades de una cualquiera (1974) by Armando Bó and Isabel Sarli in relation to the social, economic, and cultural modernisation of the 1960s and 1970s. We consider the prison to be the key space-concept of the film in which the complex reformulation of sexual, religious, and economic subjectivities is concentrated. Within the broader theoretical framework of modernity, we establish a dialogue between the history of gender and sexuality, reception studies, critical theories of spectatorship and the recent critical revaluation of exploitation cinemas. From this perspective, we argue that the production, narrative, and reception of the film are grounded in subjective and institutional contradictions that transcend any simple dichotomy between tradition and modernity.

RESUMEN: El presente trabajo tiene por objetivo analizar la película Intimidades de una cualquiera (1974) de Armando Bó e Isabel Sarli en su relación con la modernización social, económica y cultural de las décadas de 1960 y 1970. Consideramos que la cárcel es el espacio-concepto clave de la película, donde la compleja reformulación de subjetividades sexuales, religiosas y económicas se concentra. Dentro del marco teórico más amplio de la modernidad, establecemos un diálogo entre la historia del género y la sexualidad, los estudios sobre la recepción, las teorías críticas del espectador y la reevaluación reciente del cine de explotación. Desde esta perspectiva, argumentaremos que la producción, narrativa y recepción de la película se basan en contradicciones subjetivas e institucionales que trascienden cualquier dicotomía simple entre tradición y modernidad.

ABSTRACT Why is the prison crisis in Ecuador not solved? is the question that leads us to explore the penitentiary problem from its origins to the current Ecuadorian context. The objective is to reflect and demonstrate that prisons and deprivation of liberty have maintained the same dynamic since their origins, causing suffering and pain to inmates, in contrast to the resocializing purpose of punishment; The current context shows that prison management has not evolved, despite the scientific and regulatory development of this branch. The qualitative and socio-legal approach is the basis of the research because through the narrative design the history of the penitentiary system, the regulatory advance, and are compared with social reality are sequentially described; That is, an approach to the right to society is made through the documentary review of secondary sources. In short, it is concluded that there is no political will of the State to address the problem technically and with specialized personnel as suggested by the doctrine; on the contrary, the prison crisis in Ecuador has an anachronistic, dehumanizing tone and is far from the purpose of the sorrow; That is, there is no rehabilitation or resocialization.

RESUMEN ¿Por qué no se soluciona la crisis carcelaria en Ecuador? Esta pregunta lleva a explorar la problemática penitenciaria desde sus orígenes hasta llegar al contexto ecuatoriano actual. El objetivo es reflexionar y demostrar que las prisiones y la privación de libertad han mantenido la misma dinámica desde sus orígenes, causando sufrimiento y dolor a los reclusos, en contraposición a la finalidad resocializadora de la pena; el contexto actual demuestra que la gestión penitenciaria no ha evolucionado, pese al desarrollo científico y normativo de esta rama. El enfoque cualitativo y socio-jurídico son la base de la investigación porque a través del diseño narrativo se describe de forma secuencial la historia del sistema penitenciario, el avance normativo y se compara con la realidad social; es decir, se hace un acercamiento del derecho a la sociedad a través de la revisión documental de fuentes secundarias. En definitiva, se concluye que no existe la voluntad política del Estado para abordar el problema de forma técnica y con el personal especializado, tal como sugiere la doctrina; al contrario, la crisis carcelaria en Ecuador tiene un tinte anacrónico, deshumanizante y alejado de la finalidad de la pena; es decir, no hay rehabilitación ni resocialización.

Nas últimas décadas, a literatura sobre periferias urbanas no Brasil tem se dividido entre aqueles que destacam o potencial progressista e contestador das mobilizações e organizações sociais que surgiram nessas áreas periféricas e aqueles que apontam para um aumento do “conservadorismo popular” como base para a ascensão da extrema-direita. Este artigo busca complexificar esse quadro analítico por meio de uma análise dos "públicos" nos quais discursos progressistas e conservadores circulam entre as classes populares urbanas. O texto baseia-se em pesquisas etnográficas realizadas na periferia urbana da cidade de São Paulo e em reflexões teóricas sobre neoliberalismo e a ascensão contemporânea da extrema-direita. O artigo explora a história da mobilização social nas periferias de São Paulo e as mudanças políticas recentes para analisar como os moradores dessas áreas experimentam os conflitos políticos contemporâneos. Argumenta-se que o capital social geograficamente situado é o principal elemento coesivo dos públicos progressistas. Por outro lado, o capital moral é o elemento central a ser observado no campo conservador.

In recent decades, the literature on urban peripheries in Brazil has been divided between those who highlight the progressive and contesting potential of the mobilizations and social organizations that have emerged in these peripheral areas and those who point to an increase in “popular conservatism” as the basis for the rise of the far right. This article seeks to complexify this analytical framework by analyzing the “publics” in which progressive and conservative discourses circulate among the urban popular classes. The text is based on ethnographic research carried out in the urban periphery of the city of São Paulo and on theoretical reflections on neoliberalism and the contemporary rise of the far right. The article explores the history of social mobilization in the peripheries of São Paulo and recent political changes to analyze how residents of these areas experience contemporary political conflicts. It is argued that geographically situated social capital is the main cohesive element of progressive publics. On the other hand, moral capital is the central element to be observed in the conservative field.

Abstract Storytelling as a method for knowledge production has long been introduced and adopted in legal settings, particularly by critical legal scholars. The contributions of the method have been acknowledged, but it has also been criticized. The present paper is interested in one criticism: the idea that the verifiability of personal stories is impossible and, hence, that storytelling-based legal arguments are unacceptable or weak. This paper does not offer one final answer to this criticism, but it provisionally suggests that, if storytelling-based legal arguments are analyzed in a holistic manner, we can see that even if the stories that, at their core, cannot be verified- or, in the limit, even if they are not true -the broader social claims that derive from them and that anchor the legal argument, can - and should. settings scholars acknowledged criticized criticism hence storytellingbased storytelling based weak manner core verified limit argument should

Resumo Storytelling como método de produção de conhecimento há muito tempo foi introduzido e adotado em ambientes jurídicos, particularmente por estudiosos críticos. As contribuições do método foram reconhecidas, mas o método também foi muito criticado. O presente artigo se interessa por uma crítica: a ideia de que a verificabilidade de histórias pessoais é impossível e, portanto, de que os argumentos jurídicos baseados em storytelling são inaceitáveis ou fracos. Este artigo não oferece uma resposta final a essa crítica, mas sugere provisoriamente que, se os argumentos jurídicos baseados em storytelling forem analisados de maneira holística, podemos ver que, mesmo que as histórias que, em seu cerne, não possam ser verificadas - ou, no limite, ainda que não sejam verdadeiras - as reivindicações sociais mais amplas que delas derivam e que ancoram a argumentação jurídica, podem - e devem. críticos reconhecidas criticado crítica portanto fracos holística cerne limite jurídica devem

Abstract: This article provides an approach to the history of revolutionary liberationism in Mexico, focused on the justification of violent revolution as a political mechanism. It analyzes how Catholic theology was combined with Marxism to justify violence as a mechanism of social change in the late sixties and early seventies of the twentieth century. It is centered on established actors and publications in Mexico, with a transnational approach that addresses the regional dynamics of Catholic liberationism. Its primary sources include books, magazines and bulletins published by liberationist groups or intellectuals at the time, as well as educational gazettes, discourses and official documents.

Resumen: Este artículo es un acercamiento a la historia del liberacionismo revolucionario en México, centrado en la justificación de la revolución violenta como recurso político. Analiza cómo se conjugó la teología católica con el marxismo para justificar la violencia como recurso de cambio social a finales de los sesenta y principios de los setenta del siglo XX. Se centra en actores y publicaciones establecidos en México, con un enfoque transnacional que atiende las dinámicas regionales del liberacionismo católico. Se usan como fuentes primarias libros, revistas y boletines publicados por grupos o intelectuales liberacionistas de la época, así como a gacetas, discursos y documentos oficiales del Magisterio.

Abstract This article analyzes the social, family, and country relations between a Zapotec community on the Isthmus of Tehuantepec and the main cities where they emigrate to pursue higher education. At the same time, it shows the transformations in gender relations that have arisen because of these migratory processes for educational purposes. This work is part of a long-term investigation on the topic, carried out initially for my bachelor's and master's thesis and later as part of the development of my doctoral thesis from 2009 to 2013. Likewise, in the intermittent research that I have carried out to date, the results are expressed in various articles and book chapters. It is part of the studies of the anthropology of education and is based on the analytical perspective proposed by María Bertely (1997, 1998, 2004, 2019) on schooling processes, ethnogenesis, de facto autonomy, and synchronic/diachronic approach to understanding how micro and community processes, apparently isolated in time, are connected to structural, macro-social, global, and long-term processes, such as school, in its broadest sense. The methodology is based on the use of genealogy, ethnography, interviews, and participant observation as classic tools of anthropology. Among the results, we find that access to the school system, and specifically to higher education, serves as a tool for obtaining, manipulating, and preserving ethnic citizenship; for the transformation of ethnic and gender identities; and the formation of strategic alliances with the nation-state and its government policies. In that sense, the work represents an original study, analyzing the cases of Zapotec literate families of the middle and upper class, rare in Mexican anthropology. However, we will see that having class privileges does not exempt Zapotecs from experiencing racism, discrimination, and gender inequalities in the context of migration.

Resumen Este artículo analiza las relaciones sociales, familiares y de paisanaje entre una comunidad zapoteca del Istmo de Tehuantepec y las principales ciudades a donde emigran para escolarizarse a nivel superior. Al mismo tiempo, muestra las transformaciones en las relaciones de género que se han suscitado como resultado de estos procesos migratorios con fines educativos. Este trabajo se enmarca en una investigación de largo aliento sobre el tema, realizada en un primer momento, para mi tesis de licenciatura y maestría, y posteriormente para el desarrollo de mi tesis doctoral del año 2009 al año 2013. Asimismo, en las investigaciones intermitentes que he llevado a cabo hasta la fecha, cuyos resultados se expresan en diversos artículos y capítulos de libro. Se inscribe dentro de los estudios de la antropología de la educación y se fundamenta en la perspectiva de análisis propuesta por María Bertely (1997, 1998, 2004, 2019) sobre procesos de escolarización, etnogénesis, autonomía de facto, y enfoque sincrónico/diacrónico, para entender cómo procesos micro y comunitarios, aparentemente aislados en el tiempo, se conectan a procesos estructurales, macrosociales, de carácter global y de largo aliento, como es la escuela, en su sentido más amplio. La metodología está basada en el uso de la genealogía, la etnografía, la entrevista y la observación participante como herramientas clásicas de la antropología. Entre los resultados encontramos que el acceso al dispositivo escolar, y específicamente a la educación superior, funge como herramienta para la obtención, manipulación y preservación de la ciudadanía étnica; para la transformación de las identidades étnicas y genéricas; y la formación de alianzas estratégicas con el Estado-nación y sus políticas gubernamentales. En ese sentido, el trabajo representa un estudio original, al analizar los casos de las familias letradas zapotecas de clase media y alta, escasos en la antropología mexicana. No obstante, veremos que contar con privilegios de clase no exime a los zapotecos de experimentar racismo, discriminación y desigualdades de género en los contextos de la migración.

Abstract The present text is inscribed as a reconstruction of an ethnographic process related to the self-understanding perspective and a socio-educational epistemology. The research contributes to understanding the singularity school called Escuela Albergue. The article considers the world as a constant interpretation, which is presented in the corpus as a narrative inflection, of an evocative nature consistent with the meaning of the epistemological proposal. Focuses on autobiography as a condition for an ethnographic narrative that suggests analogical hermeneutics and its intertwined components as language toward essayistic gestures. It presents some social dimensions of the construct Escuela Albergue as an ethnographic research process in an interpretative key in dialogue with epistemologies of the psychology of affectivity. The narration thus conceived, is presented as an aesthetic experience articulated to the web of possibilities of ethnographic research. The gaze is located in a biographical condition, interpretable as an understanding of the world and its questions as a fusion of horizons, writing as a question of reading, and ethnography as a narrative character. It ends by reflecting on ethnographic work as a living archive.

Resumen El presente texto se inscribe como una reconstrucción de un proceso etnográfico en clave de autocomprensión que, respondiendo a una epistemología socioeducativa, sitúa la investigación como un aporte a una singularidad escolar denominada Escuela Albergue. El artículo esboza algunas interrogantes al objeto que fue construido, considerando al mundo como una constante interpretación, que es presentada en el corpus como una inflexión narrativa, de carácter evocativo coherente con el sentido de la propuesta epistemológica. Focaliza en la autobiografía como condición para una narrativa etnográfica que sugiere a la hermenéutica analógica y sus componentes entramados como lenguaje hacia una gestualidad ensayística. Presenta algunas dimensiones sociales del constructo Escuela Albergue como proceso de investigación etnográfica en clave interpretativa en diálogo con epistemologías de la psicología de la afectividad. La narración así concebida se muestra como una experiencia estética articulada a la trama de posibilidades de la investigación etnográfica. Condición biográfica desde donde la mirada se sitúa, interpretable como comprensión del mundo y sus interrogantes en tanto fusión de horizontes; la escritura como interpelación de la lectura y la etnografía como carácter narrativo. Termina reflexionando respecto al trabajo etnográfico como archivo vivo.

Abstract The paper focuses on locating the career and contributions made by María Bertely Busquets to the historical research on the Mexican education field to highlight a facet of her intellectual activity that was little known but very important to her. The edition of La División es nuestra fuerza. Escuela, Estado-nación y poder étnico en un pueblo migrante de Oaxaca, her great posthumous work, constitutes the axis of the account of her participation and contributions to the education historiography in the country. But, in addition, it serves to situate a prolonged constructive process preceded by approaches to the history and historicization of the culture of the school and its agents from ethnographic practice, which then gives way to the deepening and development of the anthropological-historical method that deploys in the work. As a final reflection, the importance of bringing together the works and promoting intellectual exchange between anthropologists and historians of education is highlighted.

Resumen El escrito se aboca a situar la trayectoria y aportes realizados por María Bertely Busquets en el campo de la investigación histórica sobre la educación mexicana con el propósito de destacar una faceta de su actividad intelectual poco conocida pero muy importante para ella. La edición de La División es nuestra fuerza. Escuela, Estado-nación y poder étnico en un pueblo migrante de Oaxaca, su gran trabajo póstumo, constituye el eje del recuento de su participación y aportes a la historiografía de la educación en el país. Pero, además, sirve para situar un prolongado proceso constructivo precedido de acercamientos a la historia y a la historización de la cultura de la escuela y sus agentes desde la práctica etnográfica, que después da paso a la profundización y desarrollo del método antropológico-histórico que despliega en la obra. Como una reflexión final, se destaca la importancia de acercar los trabajos y fomentar el intercambio intelectual entre antropólogos e historiadores de la educación.

Abstract This study analyzes the life stories of eight young people living with vertically transmitted HIV in order to understand their perceptions marked by secrecy and silence regarding their experiences with the virus. Conducted at a specialized outpatient clinic in Rio de Janeiro, the study adopted circle dance, a Complementary and Integrative Health Practice, as a care tool. Using a qualitative approach and Life History as a data collection method, the focus was to understand the youth’s experiences related to the disease and the crucial aspects of their lives. Three girls and five boys participated in the study, all aware of their diagnosis. The principal emerging themes included family dynamics, school environment connection, challenges in treatment adherence, age at the time of diagnosis disclosure, and time elapsed since then. Analyzing these young people’s narratives allowed us to explore individual and social aspects of their experiences, revealing their similarities and differences. The circle dance workshops provided a playful space for expressing emotions and feelings through body movements, expanding young people’s perspectives on the future. virus Janeiro Practice tool method youths youth s lives dynamics connection adherence disclosure then peoples differences movements future

Resumo Este estudo analisa as histórias de vida de oito jovens vivendo com HIV por transmissão vertical, visando compreender suas percepções marcadas pelo segredo e silêncio sobre suas vivências com o vírus. Realizado em ambulatório especializado no Rio de Janeiro, o estudo adotou como ferramenta de cuidado a dança circular, considerada uma Prática Integrativa e Complementar em Saúde. Utilizando abordagem qualitativa e a História de Vida como método de coleta, o foco foi compreender as experiências dos jovens, não apenas relacionadas à doença, mas também a aspectos cruciais de suas vidas. Participaram do estudo três meninas e cinco meninos, todos cientes de seu diagnóstico. Os principais temas emergentes incluíram dinâmica familiar, conexão com o ambiente escolar, desafios na adesão ao tratamento, idade no momento da revelação do diagnóstico e tempo decorrido desde então. A análise das narrativas desses jovens, permitiu explorar aspectos individuais e sociais da experiência, revelando similaridades e diferenças entre eles. As oficinas de dança circular ofereceram um espaço lúdico para a expressão de emoções e sentimentos por meio dos movimentos corporais, ampliando as perspectivas dos jovens em relação ao futuro. vertical vírus Janeiro Saúde coleta doença vidas meninos familiar escolar tratamento então experiência eles corporais futuro

ABSTRACT This article investigates regional specificities of coronelism in the First Republic based on the historical experience of Goiás. A significant part of Brazilian legal and political historiography adhered to Victor Nunes Leal’s thesis, according to which the republican coronelism, more than an expression of the private power of the coronels, would signify their weakness in a context of increasing state institutionality. The coronels would fight, with all means, to take over the public machine, starting to distribute its benefits to friends and its rigors to enemies. However, investigating the case of Goiás, based on the novel O tronco, by Bernardo Élis, with other documents from the period, Leal’s thesis cannot explain the hypertrophy of the private power of the coronels in northern Goiás, that ignored or forcibly subjugated state power, with its laws, judges, police, etc. In conclusion, coronelism had different expressions in Brazil, which requires the differentiation of its specificities. Goiás Leals Leal s institutionality fight means machine enemies However tronco Élis period laws judges police etc conclusion Brazil

RESUMO Este artigo investiga especificidades regionais do coronelismo da Primeira República a partir da experiência histórica de Goiás. Parte significativa da historiografia jurídica e política brasileira aderiu à tese de Victor Nunes Leal, para a qual o coronelismo republicano, mais do que expressão do poder privado dos coronéis, significaria a fraqueza deles em um contexto de incremento do aparato estatal. Os coronéis lutariam para se empossarem da máquina pública, passando a distribuir os seus benefícios aos amigos e os seus rigores aos inimigos. Porém, investigando o caso goiano a partir do romance O tronco, de Bernardo Élis, junto com outros documentos da época, a tese de Leal não consegue explicar a hipertrofia do poder privado dos coronéis do norte de Goiás, que ignorava ou subjugava à força o poder estatal, com suas leis, juízes, polícia etc. Conclui-se que o coronelismo teve expressões diferentes no Brasil, o que exige a diferenciação de suas especificidades. Goiás republicano estatal pública inimigos Porém tronco Élis época leis juízes etc Concluise Conclui Brasil